John Norman - Witness of Gor

I looked about. No one was looking.

I crossed the perimeter of small, sharpened stones, a foot or so deep, about ten feet wide, which lined the interior wall, of the garden. This hurt my feet, which were small, and soft, and bare. Even the soles of our feet must be soft, and this is seen to, by creams and lotions, and the nature of the surfaces upon which we are permitted to walk, such things.

It was during the heat of the day.

The bangles on my left ankle made a tiny sound, and I stopped, looking about. I was frightened. But no one saw. How pleased I was that I had not been belled! Normally it is a new girl, or even a free woman, who is belled. To be sure, we may be belled at any time, and, naturally, if it is wished, kept that way. But usually on is belled, if at all, in serving, or in the dance. To be sure, it is sometimes required of us in the furs. Bells have many purposes, as might be supposed. Only one of these is security, making it easy, for example, to detect the presence, the movements, of a girl. This is particularly useful at night. One of the reasons, too, why new girls, and sometimes free women, may be belled is that they may begin to understand what they are, or are likely to become. This is not hard to understand when one has bells locked on one’s limbs. What sort of girl or woman would be belled? Later, of course, bells are unnecessary for such a purpose. Later, obviously, there will be no doubt as to what one is, either in the minds of others or in one’s own mind.

I crept to the wall and put my fingers to the smooth, marbled surface. I looked upward. The wall was some forty feet high. There are trees in the garden, of course, but they are not placed in proximity to the wall. One could not use them, thus, even if they were tall enough, to obtain access to its height. The wall, I had been told, was some ten feet in thickness. I did not know, considering the fashion in which I had been brought here, but presumably only the interior side was marbled. I had been told that the foundation of the wall extended several feet below the surface of the ground. The height of the wall, now that I backed from it, I could see was surmounted by incurved blades. I shuddered. Presumably some similar arrangement, perhaps, outcurved blades, characterized its exterior side.

I moved the armlet on my left arm a bit higher on my arm. It was warm to the touch. Many of the others were resting. I looked about. I did not want anyone to see me near the wall. We were not to approach the wall. The sun was reflecting against the wall. The glare hurt my eyes. We were forbidden to cross the perimeter of the sharpened stones.

I wore a brief wisp of yellow silk, fastened at the left shoulder, my only garment. Two bracelets were on my right wrist. I did not mind the silk. Indeed, I was grateful for it. It had only been permitted to me a few days ago. Too, of course, as I have indicated, the weather was warm. I brushed back my hair. I have brown hair, and brown eyes. My hair was now long. It was now below the small of my back. This is not untypical. Many of the others had hair even longer.

I looked again, at the wall, so smooth and sheer. It had a lovely pattern in its marbling, but this pattern, though the glare of the sun, could not be seen to its advantage. I looked up, again, at the lofty, formidable height of the wall. The wall seemed very smooth. Surely no purchase could be gained there. And the wall was very high. And there were the knives at its summit.

Behind me, in the interior of the garden, I could hear the soft splashing of the fountain. It was set among the trees, and its spill fed into the pool.

I looked again at the wall.

I heard voices, coming from the house. As swiftly as I could, wincing, hurting myself on the stones, I withdrew from the wall. It was my intention to circle about, though the shrubbery, and the tiny, lovely trees of the garden, to the vicinity of the fountain.

It is difficult to comprehend such realities.

I had screamed, of course, but I had had no assurance that I would be heard.

Indeed, I suspected that I would not be heard, or, if heard, that I would be merely ignored. I suspected, immediately, that my own will, my own feelings, and desires, were no longer of importance, at least to others. And even more profoundly, more frighteningly, I suddenly suspected that I myself, objectively, had now become unimportant. I realized that I might have value, of course, in some sense of other, for I found myself, and in a certain fashion, in this place, but this is not the same sort of thing as being important. I was no longer important. That is a strange feeling. It is not, of course, and I want you to understand this, that I had even been important in any of the usual senses of “important,” such as being powerful, or rich, or well-known. That is not it at all. No, it was rather in another sense of “important” that I suspected or, I think, better, realized, that I was no longer important. I had now become unimportant, rather as a flower is unimportant, or a dog.

It is difficult to comprehend such realities, the darkness, the collar, the chains.

I had screamed, of course, but almost immediately, I stopped, more fearing that I might be heard, then not heard.

I crouched there, shuddering. I tried to collect my wits.

My neck hurt, for I had jerked, frightened, against the collar, turning it, abrasively, on my neck.

I do not think that I had realized fully, in the first instant, or so, though I must have been aware of it on some level, that it was on me. Perhaps I had, in that first instant, refused to admit the recognition to my full consciousness, or had immediately forced it from my consciousness. Perhaps I had simply put it from my mind, rejecting the very possibility, refusing to believe anything so improbably. And in consequence I had hurt myself, unnecessarily, foolishly.

I felt it, in the darkness. It fitted closely, and was heavy. I could not begin to slip it. A ring was attached to it, and a chain was attached to this ring, running, as I discovered, to another ring, fastened to a plate, apparently bolted into the wall.

My wrists were also confined. I wore metal cuffs, joined by some inches of chain. My ankles, by metal anklets, linked by a bit of chain, were similarly secured.

I crouched in the darkness, terrified.

I felt the collar again. It was closed by means of a heavy lock, part of the collar itself. It would thus, presumably, respond to a key. The cuffs and anklets, on the other hand, were quite different. They had apparently been simply closed about my limbs, closed by some considerable force, perhaps that of a machine, or even, perhaps unthinkably primitive though it might seem, by the blows of a hammer on an anvil. They were of flat heavy strap like metal. They had no hinges. Perhaps they had begun as partly opened circles into which my limbs had been thrust, circles which had then been, by some means, closed about my limbs, confining them. They did not have hinges. There was no sign of a place for the insertion of a key. They clasped me well. It would be impossible to remove them without tools. I could thus be freed from the collar, and the wall, quite simply by means of the key. I could not be rid so simply, of course, of my other bonds. This suggested to me that I might be, in the near future, removed from this place, but that no similar indulgence might be expected with respect to my other bonds. I wondered who held the key to my collar. I suspected that it might be merely one of many keys, or, perhaps, a key to many similar locks. It would doubtless be held by a subordinate, or agent. The key to a collar such as mine, I suspected, would not be likely to be held personally by anyone of importance. The will by the rule of which, by the decision of which, I, and perhaps others, might be confined would doubtless be remote from the instrumentalities by means of which the dictates of that will be enacted. As far as I knew I did not have any enemies, and I did not believe that I had ever, really, truly offended anyone. I suspected, accordingly, that what had happened to me was in its nature not personal, at all, but was, rather, objective and, in its way, perhaps quite impersonal. Accordingly, although I did not doubt that I was here because of something about me, perhaps because of some properties of other, and thusly, doubtlessly, for some reason, I did not think that the matter really had anything to do with me in a truly personal sense. I suspected it had to do rather with a kind, or a sort, of which kind, or sort, I was presumably an example.