Гарри Гаррисон: One King's Way

“For that defeat, and that apostasy, he must go,” repeated Gunther. He looked round the table. “I say, Pope Nicholas must go to God. He is an old man, but not old enough. We must hasten his departure.”

Now that the words had been spoken aloud a silence fell; it was not easy for princes of the Church to talk of killing the Pope. Meinhard, Archbishop of Mainz, a fierce, hard man, spoke in a loud voice. “Have we any way to do that?” he queried The priest to Gunther's right stirred and spoke. “There will be no difficulty. There are men we can trust in the Pope's entourage at Rome. Men who have not forgotten that they are Germans like ourselves. I do not recommend poison. A pillow in the night. When he does not waken his office can be declared vacant without scandal.”

“Good,” said Gunther, “for though I wish his death, I take my oath before God that I wish Pope Nicholas no harm.”

The group looked at him with faint signs of scepticism. All knew that only ten years before Pope Nicholas had deposed Gunther and deprived him of his see as a penalty for disobedience. As he had done also to Theutgard of Trier, while he had further rebuked and overruled even the pious Hincmar over a dispute with a mere bishop.

“He was a great man, who did his duty as he saw it. I do not blame him even for launching King Charles on his ill-fated Crusade. No, there is no harm in Crusades. But he made a mistake. Tell them, Arno,” he added to his confessor. “Tell them our appreciation of the situation.” He sank back, lifting the gold goblet of Rhenish wine on which so much of his archbishopric's revenue depended.

The younger man pulled his stool forward to the table, his sharp face gleaming with enthusiasm beneath close-cropped blond stubble. “Here in Cologne,” he began, “we have made careful study of the arts of war. Not merely on the field of battle itself, but also in its wider context. We try to think not merely like a tacticus ”—he used the Latin word, though up till then all had spoken the Low German of Saxony and the North—“but like a strategos of the old Greeks. And if we think strategics ”—Hincmar at least winced at the strange medley of Greek and Latin—“we see that Pope Nicholas made a critical error.

“He failed to see what we here call the punctum gravissimum , that is, the heavy point, the point of main weight, of an enemy's attack. He did not see at once that the real danger, the real danger to the whole Church, lay not in the schisms of the East, or in the struggles of Pope against Emperor, or in the naval raids of the followers of Mahound, but in the little-known kingdoms of the poor province of Britannia. Because only in Britannia did the Church find more than an enemy: a rival, a supplanter.”

“He is an Easterner,” said Meinhard contemptuously.

“Just so. He thinks that what happens here in the West, here in the North-West of Europe, in Germany and Frankland and the Low Countries, is of minor importance. But we know that here lies destiny. The destiny of the Church. The destiny of the world. I dare to say it, if Pope Nicholas does not: the new chosen people, the only true bulwark against the barbarians.”

He ceased, his fair face already flushing with pride.

“You will find no arguments on that score here, Arno,” Gunther remarked. “So, once Nicholas is dead, he must be replaced. I know”—he raised a hand—“the Cardinals will not elect anyone to Pope who has any more sensible opinion, and we cannot expect to sway the Italians to sense. But we can sway them to nonsense. I think we are all agreed that we will use our revenues and our influence to ensure the election of someone we can count on to be popular with the Romans, well-born among the Italians, and a complete nonentity. I believe he has already chosen his papal name: Adrian II, they tell me.

“More serious is what must be done closer to home. Not only Nicholas must go. King Charles too. He also has been defeated, and by a rabble of peasants.”

“Gone already,” said Hincmar decisively. “His barons will not forgive humiliation. Those who did not share it with him cannot believe that Frankish lancers could be defeated by slingers and bowmen. Those who did are anxious not to share his disgrace. There will be a rope round his neck or a knife in his ribs without us stirring a hand. But who is to replace him ?”

“Your pardon,” said Erkenbert quietly. He had been listening with the greatest care, and slowly the conviction had come to him that these men, unlike the pompous and inefficient clerics of the English Church he had served all his life, actually respected intelligence more than rank. Juniors spoke without rebuke. They put forward their own ideas, and had them accepted. Or if they were rejected, it was with reason given, and after careful thought. Among these men, the only sin was to fail in logic, or in imagination. The excitement of abstract thought worked on Erkenbert more than the fumes of the wine in his goblet. He felt that at last he was among equals. Above all, he wished to have them accept him too as an equal:

“I understand Low German, for it is like my own English. But allow me to speak in Latin for the moment. I do not understand how King Charles the Bald of Francia can be replaced. Or what advantage any successor would be to this group. He has two sons, am I correct? Louis and Charles. He had three brothers, Ludwig and Pepin and Lothaire, of whom only Ludwig is still alive, and—is it seven living nephews, Louis and Charles and Lothaire…”

“…and Pepin and Carloman and Ludwig and Charles,” completed Gunther. He laughed briefly. “And what our English friend is too polite to say is that not one of them can be told from another. Charles the Bald. Charles the Fat. Ludwig the Saxon. Pepin the Younger. Which is which and what does it matter? So I will put it this way in his place.

“The seed of the Emperor, the great Charles, Charlemagne himself, has failed. The virtue is gone out of it. As we find a new Pope in Rome, so we must find a new king here. A new king's line.”

The men round the table looked cautiously at each other, less cautiously as each realized that the unthinkable was being thought. Gunther smiled briefly at the effect of his words.

Greatly daring again, Erkenbert spoke. “It is possible. In my own country kings' lines have been deposed. And in yours—did not the great Charlemagne himself come to power through the deeds of his ancestors, who deposed the god-born to whom they had been servants? Deposed them and sheared their hair in public, to show they were no longer holy? It could be done. What is it, after all, that makes a king?”

One man during the whole discussion had not spoken, though he had nodded in assent from time to time: the immensely-respected Archbishop of Hamburg and Bremen in the far North, the disciple and successor of Saint Ansgar, Archbishop Rimbert, famous for his personal courage in fanatical missions to and against the pagans of the North. As he stirred, all eyes turned to him.

“You are right, brothers. The line of Charles has failed. And you are wrong. Wrong in many ways. You speak of this and that, of strategy and the punctum gravissimum and the West and the East, and in the world of men what you say may have a meaning.

“But we do not live only in the world of men. I say to you that Pope Nicholas and King Charles had a worse failing than any you have seen. I pray only that we may not fall into it ourselves. I say to you, they did not believe! And without belief, all their weapons and their plans were straw and chaff, to be blown away on the wind of God's displeasure.

“So I will tell you that we do not need a new king, nor a new king's line. No. What we must have now is an Emperor! An Imperator Romanorum . For we, comrades—we Germans are the new Rome. We must have an imperator to mark it.”