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Гарри Гаррисон: One King's Way

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Гарри Гаррисон One King's Way

One King's Way: краткое содержание, описание и аннотация

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A craftsman, visionary, and warrior, Shef has risen from slavery to become king of a mighty Viking nation. But his growing kingdom menaces all of Europe, and he has made many powerful enemies. Chief among his enemies are the Knights of the Lance, a fanatical order of soldiers sworn to bring Shef down, no matter what the cost. To defeat Shef, they will go to extraordinary lengths to find the sacred spear of Christ—and resurrect the Holy Roman Empire. Driven by dreams, Shef battles to change the course of history, but even the gods themselves may be plotting against him…

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Yet the warriors hung back, ranking themselves round the inlet's shore in a deep semi-circle. Pacing down to the very shore itself came only three men, all tall and powerful, men in their prime, the three remaining sons of Ragnar Hairy-Breeks: Ubbi the grizzled, despoiler of women, Halvdan the redbeard, the fanatical dueller and champion, dedicated to the warrior's life and code. Before even them, Sigurth the Snake-eye, so called for the whites that surrounded every part of his eye-pupils like the gaze of a snake: the man who meant to make himself King of all the lands of the North.

All faces were turning now to the east, to see if the first glimpse of the sun's disk could be seen on the horizon. Most years, here in Denmark in the month the Christians called March, only cloud. Today, good omen, clear sky, with just the light haze already turned pink by the still-invisible sun. A slight murmur came from the watchers as the readers of omens came forward, a stooped and aged band, clutching their holy bags, their knives and knucklebones and sheep's shoulder-blades, the instruments of divination. Sigurth watched them coldly. They were necessary, for the men. But he had no fear of a bad divination, a poor set of omens. Augurs who augured badly could find themselves on the sacrifice-stone as well as any other.

In the dead, intent silence, the man stretched out on the pine-log found his voice. Pinned and lashed as he was, he could not move his body. He strained his head back, and called out in a choked voice, aiming it at the midmost of the three men by the shore.

“Why can you do this, Sigurth? I was no enemy of yours. I am no Christian, nor man of the Way. I am a Dane and a freeman like yourself. What right have you to take my life?”

A roar from the crowd drowned his last words. A line of light showed in the east, the sun poking up over the near-flat horizon of Sjaelland, eastmost of the Danish islands. The Snake-eye turned, threw back his cape, waved to the men in the boathouse above him.

Instantly a creaking of ropes, a simultaneous grunt of effort, fifty men, the picked champions of the Ragnarsson army, throwing their mighty weight on the ropes attached to the spiked rowlocks. Out from the boathouse loomed the dragon-prow of the Snake-eye's own ship, the Frani Ormr itself, the Shining Worm . Grinding forward along the flat on the greased rollers prepared for it, ten tons of weight on a fifty-foot keel made of the stoutest oak-tree in Denmark.

It reached the top of the slipway. The pinned man craned his neck sideways to see his fate looming against the sky, and clamped his mouth shut to avoid the scream welling from inside him. One thing only he could avoid giving his tormentors, and that was the joy of a good omen, a year launched in fear and despair and shrieks of pain.

The men heaved at the ropes together, the prow tipped and began to slide down, thumping over each roller in turn. As it ground down towards him, as the projecting prow reached over him, the sacrifice called out again, meaning it in defiance: “Where is your right, Sigurth? What made you a king?”

The keel struck him accurately in the small of the back, rode over him and crushed down with its immense weight. Involuntarily, the breath pressed from his lungs in a weird cry, turning into a shriek as pain overcame any possible self-control. As the ship roared over him, its haulers running now to keep up, the roller to which he was nailed whirled round. The blood of his crushed heart and lungs spurted up, driven out by the massive rounded keel.

It splashed upwards on to the flaring bow planks above him. The augurs watching intently, crouched low so as not to miss any detail, whooped and whirled their fringed sleeves in delight.

“Blood! Blood on the planks for the sea-king's launch!”

“And a cry! A death-cry for the lord of warriors!”

The ship surged on into the calm water of the Braethraborg fjord. As it did so the sun's disc rose fully above the line of the horizon, sending a long flat ray beneath the haze. Throwing aside his cape, the Snake-eye seized his spear by the butt and lifted it up above the shadow of the boathouse and the slipway. The sun caught it and turned its eighteen-inch triangular blade to fire.

“Red light and a red spear for the new year,” roared the watching army, drowning out the augurs' shrilling.

“What made me a king?” shouted the Snake-eye to the passing spirit. “The blood I have shed, and the blood in my veins! For I am the god-born, the son of Ragnar, the son of Volsi, the seed of the immortals. And the sons of men are logs beneath my keel.”

Behind him his army ran, crew by crew, towards their waiting ships, to take their turn by the stronghold's crowded slipways.

The same chill winter that held fast to England had fallen also on the other side of the channel. In the cold city of Cologne, on this same day, as Alfred was being crowned, eleven men met in a bare unheated room of a great church hundreds of miles to the south of the Braethraborg and its human sacrifice. Five of them wore the purple and white of archbishops' rank—none, as yet, the scarlet of a Cardinal. Slightly behind and to the right of each of the five sat a second man, each of these dressed in the plain black robe of a canon of the Order of Saint Hrodegang. Each was his archbishop's confessor, chaplain and counselor—of no rank, but of immense influence, with the best hope also of succeeding to the dignity of a Prince of the Church.

The eleventh man also wore the black robe, this time of a mere deacon. He looked covertly from side to side at the assembled gathering, recognizing and respecting power, but unsure of his own place at the table. He was Erkenbert, once deacon of the great Minster at York and servant of Archbishop Wulfhere. But the Minster was no more, sacked by the enraged heathen of the North the previous year. And Wulfhere, Archbishop though he remained, was a mere pensioner of his fellow-archbishops, an object of contemptuous charity like his co-Primate of Canterbury. The Church in England was no more: no lands, no rents, no power.

Erkenbert did not know why he had been called to this meeting. He did know that he was in deadly danger. The room was not bare because the great Prince-Archbishop of Cologne could not afford furniture. It was bare because he wished to have no cover for any possible eavesdropper or spy. Words had been said here that would mean death for all present if repeated.

The group had eventually, slowly, cautiously, come to a decision, feeling each other out. Now, the decision made, tension slackened.

“He has to go, then,” repeated Archbishop Gunther, the host of the meeting in Cologne.

A circuit of silent nods around the table.

“His failure is too great to overlook,” confirmed Theutgard of Trier. “Not only did the Crusade he sent against the province of the English meet defeat in battle…”

“Though that itself is a sign of the divine disfavor,” agreed the notoriously pious Hincmar of Rheims.

“…but he allowed a seed to be planted. A seed worse than defeat for one king or another king. A seed of apostasy.”

The word created a momentary silence. All knew what had happened the year before. How under pressure from both the Vikings of the North and his own bishops at home the youthful King Alfred of the West Saxons had made common cause with some pagan sect—called, so they heard, the Way. Had then successively defeated the dreaded Ivar Ragnarsson of the Vikings, followed by Charles the Bald, Christian king of the Franks and deputy of the Pope himself. Now Alfred ruled unchallenged in England, though sharing his dominions with some heathen jarl whose name seemed almost a joke. But it was no joke that in retaliation for the Crusade sent against him by Pope Nicholas Alfred had declared the Church in England out of communion with the Catholic and Apostolic Church of Rome itself. Even less of one that he had stripped the Church in England of its lands and wealth, allowing Christ to be preached and served only by those who were prepared to earn their own livings by free offerings, or even—it was said—through supporting themselves by trade.

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