Олаф Стэплдон - Star Maker

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Star Maker: краткое содержание, описание и аннотация

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Star Maker is a science fiction novel by Olaf Stapledon, published in 1937. The book describes a history of life in the universe, dwarfing in scale Stapledon's previous book, Last and First Men (1930), a history of the human species over two billion years.
Star Maker tackles philosophical themes such as the essence of life, of birth, decay and death, and the relationship between creation and creator. A pervading theme is that of progressive unity within and between different civilizations. Some of the elements and themes briefly discussed prefigure later fiction concerning genetic engineering and alien life forms. Arthur C. Clarke considered Star Maker to be one of the finest works of science fiction ever written.
A single human narrator from England is transported out of his body via unexplained means. He realizes he is able to explore space and other planets. After exploring a civilization on another planet in our galaxy at a level of development similar to our own that existed millions of years ago thousands of light years from Earth (the "Other Earth") in some detail, his mind merges with that of one of its inhabitants, and as they travel together, they are joined by still more minds or group-minds. This snowballing process is paralleled by the expansion of the book's scale, describing more and more planets in less and less detail.
The disembodied travelers encounter many ideas that are interesting from both science-fictional and philosophical points of view. These include the first known instance of what is now called the Dyson sphere; a reference to a scenario closely predicting the later zoo hypothesis or Star Trek's Prime Directive; many imaginative descriptions of species, civilizations and methods of warfare; descriptions of the Multiverse; and the idea that the stars and even pre-galactic nebulae are intelligent beings, operating on vast time scales. A key idea is the formation of collective minds from many telepathically linked individuals, on the level of planets, galaxies, and eventually the cosmos itself. A symbiotic species, each individual composed of two species, both non-humanoid, is discussed in detail.
Normally detached from the galaxy's turmoil, they intervene in a deus ex machina to end the threat of a civilization dedicated to the idea of total insanity trying to force its mentality onto one stellar civilization after another. The climax of the book is the "supreme moment of the cosmos", when the cosmical mind (which includes the narrator) attains momentary contact with the Star Maker, the creator of the universe. but stands in the same relation to it as an artist to his work, and calmly assesses its quality without any feeling for the suffering of its inhabitants. This element makes the novel one of Stapledon's efforts to write "an essay in myth making".
After meeting the Star Maker, the traveler is given a "fantastic myth or dream," in which he observes the Star Maker at work. He discovers that his own cosmos is only one of a vast number, and by no means the most significant. He sees the Star Maker's early work, and he learns that the Star Maker was surprised and intensely interested when some of his early "toy" universes — for example a universe composed entirely of music with no spatial dimensions — displayed "modes of behavior that were not in accord with the canon which he had ordained for them." He sees the Star Maker experimenting with more elaborate universes, which include the traveler's own universe, and a triune universe which closely resembles "Christian orthodoxy" (the three universes respectively being hell, heaven, and reality with presence of a savior). 

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Thenceforth the Star Maker never for long ignored his creatures' potentiality for intrinsic life. It seemed to me, however, that many of his early experiments in vital creation went strangely awry, and that sometimes, seemingly in disgust with the biological, he would revert for a while to purely physical fantasies.

I can only briefly describe the host of the early creations. Suffice it that they issued from the divine though still infantile imagination one after the other like bright but trivial bubbles, gaudy with color, rich with all manner of physical subtleties, lyrical and often tragic with the loves and hates, the lusts and aspirations and communal enterprises of the Star Maker's early experimental conscious beings.

Many of these early universes were non-spatial, though none the less physical. And of these non-spatial universes not a few were of the "musical" type, in which space was strangely represented by a dimension corresponding to musical pitch, and capacious with myriads of tonal differences. The creatures appeared to one another as complex patterns and rhythms of tonal characters. They could move their tonal bodies in the dimension of pitch, and sometimes in other dimensions, humanly inconceivable. A creature's body was a more or less constant tonal pattern, with much the same degree of flexibility and minor changefulness as a human body. Also, it could traverse other living bodies in the pitch dimension much as wave-trains on a pond may cross one another. But though these beings could glide through one another, they could also grapple, and damage one another's tonal tissues. Some, indeed, lived by devouring others; for the more complex needed to integrate into their own vital patterns the simpler patterns that exfoliated throughout the cosmos directly from the creative power of the Star Maker. The intelligent creatures could manipulate for their own ends elements wrenched from the fixed tonal environment, thus constructing artifacts of tonal pattern. Some of these served as tools for the more efficient pursuit of "agricultural" activities, by which they enhanced the abundance of their natural food. Universes of this non-spatial kind, though incomparably simpler and more meager than our own cosmos, were rich enough to produce societies capable not only of "agriculture" but of "handicrafts," and even a kind of pure art that combined the characteristics of song and dance and verse. Philosophy, generally rather Pythagorean, appeared for the first time in a cosmos of this "musical" kind. In nearly all the Star Maker's works, as revealed in my dream, time was a more fundamental attribute than space. Though in some of his earliest creations he excluded time, embodying merely a static design, this plan was soon abandoned. It gave little scope to his skill. Moreover, since it excluded the possibility of life and mind, it was incompatible with all but the earliest phase of his interest.

Space, my dream declared, appeared first as a development of a non-spatial dimension in a "musical" cosmos. The tonal creatures in this cosmos could move not merely "up" and "down" the scale but "sideways." In human music particular themes may seem to approach or retreat, owing to variations of loudness and timbre. In a rather similar manner the creatures in this "musical" cosmos could approach one another or retreat and finally vanish out of earshot. In passing "sideways" they traveled through continuously changing tonal environments. In a subsequent cosmos this "sideways" motion of the creatures was enriched with true spatial experience.

There followed creations with spatial characters of several dimensions, creations Euclidean and non-Euclidean, creations exemplifying a great diversity of geometrical and physical principles. Sometimes time, or space-time, was the fundamental reality of the cosmos, and the entities were but fleeting modifications of it; but more often, qualitative events were fundamental, and these were related in spatio-temporal manners. In some cases the system of spatial relations was infinite, in others finite though boundless. In some the finite extent of space was of constant magnitude in relation to the atomic material constituents of the cosmos; in some, as in our own cosmos, it was manifested as in many respects "expanding." In others again space "contracted"; so that the end of such a cosmos, rich perhaps in intelligent communities, was the collision and congestion of all its parts, and their final coincidence and vanishing into a dimensionless point.

In some creations expansion and ultimate quiescence were followed by contraction and entirely new kinds of physical activity. Sometimes, for example, gravity was replaced by anti-gravity. All large lumps of matter tended to burst asunder, and all small ones to fly apart from each other. In one such cosmos the law of entropy also was reversed. Energy, instead of gradually spreading itself evenly throughout the cosmos, gradually piled itself upon the ultimate material units. I came in time to suspect that my own cosmos was followed by a reversed cosmos of this kind, in which, of course, the nature of living things was profoundly different from anything conceivable to man. But this is a digression, for I am at present describing much earlier and simpler universes. Many a universe was physically a continuous fluid in which the solid creatures swam. Others were constructed as series of concentric spheres, peopled by diverse orders of creatures. Some quite early universes were quasi-astronomical, consisting of a void sprinkled with rare and minute centers of power.

Sometimes the Star Maker fashioned a cosmos which was without any single, objective, physical nature. Its creatures were wholly without influence on one another; but under the direct stimulation of the Star Maker each creature conceived an illusory but reliable and useful physical world of its own, and peopled it with figments of its imagination. These subjective worlds the mathematical genius of the Star Maker correlated in a manner that was perfectly systematic.

I must not say more of the immense diversity of physical form which, according to my dream, the early creations assumed. It is enough to mention that, in general, each cosmos was more complex, and in a sense more voluminous than the last; for in each the ultimate physical units were smaller in relation to the whole, and more multitudinous. Also, in each the individual conscious creatures were generally more in number, and more diverse in type; and the most awakened in each cosmos reached a more lucid mentality than any creatures in the previous cosmos.

Biologically and psychologically the early creations were very diverse. In some cases there was a biological evolution such as we know. A small minority of species would pre-cariously ascend toward greater individuation and mental clarity. In other creations the species were biologically fixed, and progress, if it occurred, was wholly cultural. In a few most perplexing creations the most awakened state of the cosmos was at the beginning, and the Star Maker calmly watched this lucid consciousness decay.

Sometimes a cosmos started as a single lowly organism with an internal, non-organic environment. It then propagated by fission into an increasing host of increasingly small and increasingly individuated and awakened creatures. In some of these universes evolution would continue till the creatures became too minute to accommodate the complexity of organic structure necessary for intelligent minds. The Star Maker would then watch the cosmical societies desperately striving to circumvent the fated degeneration of their race.

In some creations the crowning achievement of the cosmos was a chaos of mutually unintelligible societies, each devoted to the service of some one mode of the spirit, and hostile to all others. In some the climax was a single Utopian society of distinct minds; in others a single composite cosmical mind.

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