Олаф Стэплдон - Star Maker

Different worlds found different solutions for this problem. Some races assigned to the individual a period no longer than three hundred of our years. Others allowed him fifty thousand. One race of Echinoderms decided on potential immortality, but endowed themselves with an ingenious psychological mechanism by which, if the ancient began to lose touch with changing conditions, he could not fail to recognize the fact, and would thereupon crave and practice I euthanasia, gladly yielding his place to a successor of more modern type.

Many other triumphs of eugenical experiment we observed up and down the worlds. The general level of individual intelligence was, of course, raised far beyond the range of Homo sapiens. But also that super-intelligence which can be attained only by a psychically unified community was greatly developed on the highest practicable plane, that of the conscious individuality of a whole world. This, of course, was impossible till the social cohesion of individuals within the world-community had become as close-knit as the integration of the elements of a nervous system. It demanded also a very great advance of telepathy. Further, it was not possible till the great majority of individuals had reached a breadth of knowledge unknown on earth. The last and most difficult power to be attained by these worlds in the course of their Utopian phase was psychical freedom of time and space, the limited power to observe directly, and even contribute to, events remote from the spatio-temporal location of the observer. Throughout our exploration we had been greatly perplexed by the fact that we, most of whom were beings of a very humble order, should have been able to achieve this freedom, which, as we now discovered, these highly developed worlds found so difficult, to master. The explanation was now given us. No such venture as ours could have been undertaken by our unaided selves. Throughout our exploration we had unwittingly been under the influence of a system of worlds which had attained this freedom only after aeons of research. Not one step could we have taken without the constant support of those brilliant Ichthyoid and Archnoid Symbiotics who played a leading part in the history of our galaxy. They it was who controlled our whole adventure, so that we might report our experiences in our primitive native worlds.

The freedom of space and time, the power of cosmical exploration and of influence by means of telepathic contact, was at once the most potent and the most dangerous asset of the fully awakened Utopian worlds. Through the unwise exercise of it many a glorious and single-minded race came to disaster. Sometimes the adventuring world-mind failed to maintain its sanity in face of the welter of misery and despair that now flooded in upon it telepathically from all the regions of the galaxy. Sometimes the sheer difficulty of comprehending the subtleties that were revealed to it flung it into a mental breakdown from which there was no recovery. Sometimes it became so enthralled by its telepathic adventures that it lost touch with its own life upon its native planet, so that the world-community, deprived of its guiding communal mind, fell into disorder and decay, and the exploring mind itself died.

2. IN MUNDANE STRIFE

Of the busy Utopias which I have been describing, a few were already established even before the birth of the Other Earth, a larger number flourished before our own planet was formed, but many of the most important of these worlds are temporally located in an age far future to us, an age long after the destruction of the final human race. Casualties among these awakened worlds are of course much less common than among more lowly and less competent worlds. Consequently, though fatal accidents occurred in every epoch, the number of awakened worlds in our galaxy steadily increased as time advanced. The actual births of planets, due to the chance encounters of mature but not aged stars, reached (or will reach) a maximum fairly late in the history of our galaxy, and then declined. But since the fluctuating progress of a world from bare animality to spiritual maturity takes, on the average, several thousands of millions of years, the maximum population of Utopian and fully awakened worlds occurred very late, when physically the galaxy was already somewhat past its prime. Further, though even in early epochs the few awakened worlds did sometimes succeed in making contact with one another, either by interstellar travel or by telepathy, it was not till a fairly late stage of galactic history that intermundane relations came to occupy the main attention of the wakened worlds.

Throughout the progress of a waking world there was one grave, subtle, and easily overlooked danger. Interest might be "fixated" upon some current plane of endeavor, so that no further advance could occur. It may seem strange that beings whose psychological knowledge so far surpassed the attainment of man should have been trapped in this manner. Apparently at every stage of mental development, save the highest of all, the mind's growing point is tender and easily misdirected. However this may be, it is a fact that a few rather highly developed worlds, even with communal mentality, were disastrously perverted in a strange manner, which I find very difficult to understand. I can only suggest that in them, seemingly, the hunger for true community and true mental lucidity itself became obsessive and perverse, so that the behavior of these exalted perverts might deteriorate into something very like tribalism and religious fanaticism. The disease would soon lead to the stifling of all elements which seemed recalcitrant to the generally accepted culture of the world-society. When such worlds mastered interstellar travel, they might conceive a fanatical desire to impose their own culture throughout the galaxy. Sometimes their zeal became so violent that they were actually driven to wage ruthless religious wars on all who resisted them.

Obsessions derived from one stage or another of the progress toward Utopia and lucid consciousness, even if they did not bring violent disaster, might at any stage side-track the waking world into futility. Superhuman intelligence, courage, and constancy on the part of the devoted individuals might be consecrated to misguided and unworthy world purposes. Thus it was that, in extreme cases, even a world that remained socially Utopian and mentally a super-individual, might pass beyond the bounds of sanity. With a gloriously healthy body and an insane mind it might do terrible harm to its neighbors.

Such tragedy did not become possible till after interplanetary and interstellar travel had been well established. Long ago, in an early phase of the galaxy, the number of planetary systems had been very small, and only half a dozen worlds had attained Utopia. These were scattered up and down the galaxy at immense distances from one another. Each lived its life in almost complete isolation, relieved only by precarious telepathic intercourse with its peers. In a somewhat later but still early period, when these eldest children of the galaxy had perfected their society and their biological nature, and were on the threshold of super-individuality, they turned their attention to interplanetary travel. First one and then another achieved rocket-flight in space, and succeeded in breeding specialized populations for the colonization of neighboring planets. In a still later epoch, the middle period of galactic history, there were many more planetary systems than in the earlier ages, and an increasing number of intelligent worlds were successfully emerging from the great psychological crisis which so many worlds never surmount. Meanwhile some of the elder "generation" of awakened worlds were already facing the immensely difficult problems of travel on the interstellar and not merely the interplanetary scale. This new power inevitably changed the whole character of galactic history. Hitherto, in spite of tentative telepathic exploration on the part of the most awakened worlds, the life of the galaxy had been in the main the life of a number of isolated worlds which took no effect upon one another. With the advent of interstellar travel the many distinct themes of the world-biographies gradually became merged in an all-embracing drama.