Олаф Стэплдон - Star Maker

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Star Maker: краткое содержание, описание и аннотация

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Star Maker is a science fiction novel by Olaf Stapledon, published in 1937. The book describes a history of life in the universe, dwarfing in scale Stapledon's previous book, Last and First Men (1930), a history of the human species over two billion years.
Star Maker tackles philosophical themes such as the essence of life, of birth, decay and death, and the relationship between creation and creator. A pervading theme is that of progressive unity within and between different civilizations. Some of the elements and themes briefly discussed prefigure later fiction concerning genetic engineering and alien life forms. Arthur C. Clarke considered Star Maker to be one of the finest works of science fiction ever written.
A single human narrator from England is transported out of his body via unexplained means. He realizes he is able to explore space and other planets. After exploring a civilization on another planet in our galaxy at a level of development similar to our own that existed millions of years ago thousands of light years from Earth (the "Other Earth") in some detail, his mind merges with that of one of its inhabitants, and as they travel together, they are joined by still more minds or group-minds. This snowballing process is paralleled by the expansion of the book's scale, describing more and more planets in less and less detail.
The disembodied travelers encounter many ideas that are interesting from both science-fictional and philosophical points of view. These include the first known instance of what is now called the Dyson sphere; a reference to a scenario closely predicting the later zoo hypothesis or Star Trek's Prime Directive; many imaginative descriptions of species, civilizations and methods of warfare; descriptions of the Multiverse; and the idea that the stars and even pre-galactic nebulae are intelligent beings, operating on vast time scales. A key idea is the formation of collective minds from many telepathically linked individuals, on the level of planets, galaxies, and eventually the cosmos itself. A symbiotic species, each individual composed of two species, both non-humanoid, is discussed in detail.
Normally detached from the galaxy's turmoil, they intervene in a deus ex machina to end the threat of a civilization dedicated to the idea of total insanity trying to force its mentality onto one stellar civilization after another. The climax of the book is the "supreme moment of the cosmos", when the cosmical mind (which includes the narrator) attains momentary contact with the Star Maker, the creator of the universe. but stands in the same relation to it as an artist to his work, and calmly assesses its quality without any feeling for the suffering of its inhabitants. This element makes the novel one of Stapledon's efforts to write "an essay in myth making".
After meeting the Star Maker, the traveler is given a "fantastic myth or dream," in which he observes the Star Maker at work. He discovers that his own cosmos is only one of a vast number, and by no means the most significant. He sees the Star Maker's early work, and he learns that the Star Maker was surprised and intensely interested when some of his early "toy" universes — for example a universe composed entirely of music with no spatial dimensions — displayed "modes of behavior that were not in accord with the canon which he had ordained for them." He sees the Star Maker experimenting with more elaborate universes, which include the traveler's own universe, and a triune universe which closely resembles "Christian orthodoxy" (the three universes respectively being hell, heaven, and reality with presence of a savior). 

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I must not stay to notice the strange fortunes of all the many other quasi-human worlds. I will mention only that in some, though civilization was destroyed in a succession of savage wars, the germ of recovery precariously survived. In one, the agonizing balance of the old and the new seemed to prolong itself indefinitely. In another, where science had advanced too far for the safety of an immature species, man accidentally blew up his planet and his race. In several, the dialectical process of history was broken short by invasion and conquest on the part of inhabitants of another planet. These and other disaster, to be described in due course, decimated the galactic population of worlds.

In conclusion I will mention that in one or two of these quasi-human worlds a new and superior biological race emerged naturally during the typical world crisis, gained power by sheer intelligence and sympathy, took charge of the planet, persuaded the aborigines to cease breeding, peopled the whole planet with its own superior type, and created a human race which attained communal mentality, and rapidly advanced beyond the limits of our exploring and over-strained understanding. Before our contact failed, we were surprised to observe that, as the new species superseded the old and took over the vast political and economic activity of that world, it came to realize with laughter the futility of all this feverish and aimless living. Under our eyes the old order began to give place to a new and simpler order, in which the world was to be peopled by a small "aristocratic" population served by machines, freed alike from drudgery and luxury and intent on exploration of the cosmos and the mind.

This change-over to a simpler life happened in several other worlds not by the intervention of a new species, but simply by the victory of the new mentality in its battle against the old.

3. NAUTILOIDS

As our exploration advanced and we gathered more and more helpers from the many worlds that we entered, our imaginative insight into alien natures increased. Though our research was still restricted to races which were in the throes of the familiar spiritual crisis, we gradually acquired the power of making contact with beings whose minds were very far from human in texture. I must now try to give some idea of the main types of these "non-human" intelligent worlds. In some cases the difference from humanity, though physically striking, and even mentally very remarkable, was not nearly so far-reaching as the cases to be described in the next chapter.

In general the physical and mental form of conscious beings is an expression of the character of the planet on which they live. On certain very large and aqueous planets, for instance, we found that civilization had been achieved by marine organisms. On these huge globes no land-dwellers as large as a man could possibly thrive, for gravitation would have nailed them to the ground. But in the water there was no such limitation to bulk. One peculiarity of these big worlds was that, owing to the crushing action of gravitation, there were seldom any great elevations and depressions in their surface. Thus they were usually covered by a shallow ocean, broken here and there by archipelagos of small, low islands.

I shall describe one example of this kind of world, the greatest planet of a mighty sun. Situated, if I remember rightly, near the congested heart of the galaxy, this star was born late in galactic history, and it gave birth to planets when already many of the olders stars were encrusted with smoldering lava. Owing to the violence of solar radiation its nearer planets had (or will have) stormy climates. On one of them a mollusc-like creature, living in the coastal shallows, acquired a propensity to drift in its boat-like shell on the sea's surface, thus keeping in touch with its drifting vegetable food. As the ages passed, its shell became better adapted to navigation. Mere drifting was supplemented by means of a crude sail, a membrane extending from the creature's back. In time this nautiloid type proliferated into a host of species. Some of these remained minute, but some found size advantageous, and developed into living ships. One of these became the intelligent master of this great world.

The hull was a rigid, stream-lined vessel, shaped much as the nineteenth-century clipper in her prime, and larger than our largest whale. At the rear a tentacle or fin developed into a rudder, which was sometimes used also as a propeller, like a fish's tail. But though all these species could navigate under their own power to some extent, their normal means of longdistance locomotion was their great spread of sail. The simple membranes of the ancestral type had become a system of parchment-like sails and bony masts and spars, under voluntary muscular control. Similarity to a ship was increased by the downward-looking eyes, one on each side of the prow. The mainmast-head also bore eyes, for searching the horizon. An organ of magnetic sensitivity in the brain afforded a reliable means of orientation. At the fore end of the vessel were two long manipulatory tentacles, which during locomotion were folded snugly to the flanks. In use they formed a very serviceable pair of arms. It may seem strange that a species of this kind should have developed human intelligence. In more than one world of this type, however, a number of accidents combined to produce this result. The change from a vegetarian to a carnivorous habit caused a great increase of animal cunning in pursuit of the much speedier submarine creatures. The sense of hearing was wonderfully developed, for the movements of fish at great distances could be detected by the underwater ears. A line of taste-organs along either bilge responded to the ever-changing composition of the water, and enabled the hunter to track his prey. Delicacy of hearing and of taste combined with omnivorous habits, and with great diversity of behavior and strong sociality, to favor the growth of intelligence.

Speech, that essential medium of the developed mentality, had two distinct modes in this world. For short-range communication, rhythmic underwater emissions of gas from a vent in the rear of the organism were heard and analyzed by means of underwater ears. Long-distance communication was carried on by means of semaphore signals from a rapidly agitating tentacle at the mast head.

The organizing of communal fishing expeditions, the invention of traps, the making of lines and nets, the practice of agriculture, both in the sea and along the shores, the building of stone harbors and work-shops, the use of volcanic heat for smelting metals, and of wind for driving mills, the projection of canals into the low islands in search of minerals and fertile ground, the gradual exploration and mapping of a huge world, the harnessing of solar radiation for mechanical power, these and many other achievements were at once a product of intelligence and an opportunity for its advancement.

It was a strange experience to enter the mind of an intelligent ship to see the foam circling under one's own nose as the vessel plunged through the waves, to taste the bitter or delicious currents streaming past one's flanks, to feel the pressure of air on the sails as one beat up against the breeze, to hear beneath the water-line the rush and murmur of distant shoals of fishes, and indeed actually to hear the sea-bottom's configuration by means of the echoes that it cast up to the under-water ears. It was strange and terrifying to be caught in a hurricane, to feel the masts straining and the sails threatening to split, while the hull was battered by the small but furious waves of that massive planet. It was strange, too, to watch other great living ships, as they plowed their way, heeled over, adjusted the set of their yellow or russet sails to the wind's variations; and very strange it was to realize that these were not man-made objects but themselves conscious and purposeful.

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