Грегори Бенфорд - Not One of Us - Stories of Aliens on Earth

“Who are you?” the leader laughed. The men hefted their pangas and stepped forward. The laughter lit the dark inside me that Brother Dust had recognized, that made me a warrior. Light-headed with rage and power, I pulled out my gun. I held it over my head. One, two, three shots cracked the night. The silence after was more shocking than the shots.

“So. The child has a gun,” the hungry man said.

“The child can use it too. And you will be first to die.”

“Perhaps.” the leader said. “But you have three bullets. We have three hundred hands.”

My mother pulled me to one side as the shanty men came through. Their pangas caught the yellow light as they cut their way through our maize and cane. After them came the women and the children, picking, sifting, gleaning. The three hundred hands stripped our fields like locusts. The gun pulled my arm down like an iron weight. I remember I cried with frustration and shame. There were too many of them. My power, my resolve, my weapon, were nothing. False bravery. Boasting. Show.

By morning the field was a trampled mess of stalks, stems, and shredded leaves. Not a grain worth eating remained. By morning I was waiting on the Jogoo Road, my thumb held out for a matatu, my possessions in a sports bag on my back. A refugee again. The fight had been brief and muted.

“What is this thing?” My mother could not touch the gun. She pointed at it on the bed. My father could not even look. He sat hunched up in a deep, old armchair, staring at his knees. “Where did you get such a thing?”

The dark thing was still strong in me. It had failed against the mob, but it was more than enough for my parents.

“From a Sheriff,” I said. “You know what a sheriff is? He is a big man. For him I stick Chaga-spores up my crack. I give them to Americans, Europeans, Chinese, anyone who will pay.”

“Do not speak to us like that!”

“Why shouldn’t I? What have you done, but sit here and wait for something to happen? I’ll tell the only thing that is going to happen. The Chaga is going to come and destroy everything. At least I have taken some responsibility for this family, at least I have kept us out of the sewer! At least we have not had to steal other people’s food!”

“Filth money! Dirt money, sin money!”

“You took that money readily enough.”

“If we had known…”

“Did you ever ask?”

“You should have told us.”

“You were afraid to know.”

My mother could not answer that. She pointed at the gun again, as if it were the proof of all depravity.

“Have you ever used it?”

“No,” I said, challenging her to call me a liar.

“Would you have used it, tonight?”

“Yes,” I said. “I would, if I thought it would have worked.”

“What has happened to you?” my mother said. “What have we done?”

“You have done nothing,” I said. “That’s what’s wrong with you. You give up. You sit there, like him.” My father had not yet said a word. “You sit there, and you do nothing. God will not help you. If God could, would he have sent the Chaga? God has made you beggars.”

Now my father got up out of his deep chair.

“Leave this house,” he said in a very quiet voice. I stared. “Take your things. Go on. Go now. You are no longer of this family. You will not come here again.”

So I walked out with my things in my bag and my gun in my pants and my roll in my shoe and I felt the eyes in every room and lean-to and shack and I learned Christians can have shanty-eyes too. Brother Dust found me a room in the back of the club. I think he hoped it would give him a chance to have sex with me. It smelled and it was noisy at night and I often had to quit it to let the prostitutes do their business, but it was mine, and I believed I was free and happy. But his words were a curse on me. Like Evil Eye, I knew no peace. You do nothing, I had accused my parents, but what had I done? What was my plan for when the Chaga came? As the months passed and the terminum was now at Muranga, now at Ghania Falls, now at Thika, Brother Dust’s curse accused me. I watched the Government pull out for Mombasa in a convoy of trucks and cars that took an hour and a half to go past the Haile Selassie Avenue cafe where I bought my runners morning coffee. I saw the gangs of picknis race through the avenues, loosing off tracer-like firecrackers, until the big UN troop carriers drove them before them like beggars. I crouched in roadside ditches from terrible fire-fights over hijacked oil tankers. I went up to the observation deck of the Moi Telecom Tower and saw the smoke from battles out in the suburbs, and beyond, on the edge of the heat-haze, to south and north, beyond the mottled duns and dusts of the squatter towns, the patterned colors of the Chaga. I saw the newspapers announce that on July 18th, 2013, the walls of the Chaga would meet and Nairobi cease to exist. Where is safe? Brother Dust said in my spirit. What are you going to do?

Aman dies, and it is easy to say when the dying ends. The breath goes out and does not come in again. The heart stills. The blood cools and congeals. The last thought fades from the brain. It is not so easy to say when a dying begins. Is it, for example, when the body goes into the terminal decline? When the first cell turns black and cancerous? When we pass our DNA to a new human generation, and become genetically redundant? When we are born? A civil servant once told me that when they make out your birth certificate, they also prepare your death certificate.

It was the same for the big death of Nairobi. The world saw the end of the end from spy satellites and camera-blimps. When the end for a city begins is less clear. Some say it was when the United Nations pulled out and left Nairobi open. Others, when the power plants at Embakasi went down and the fuel and telephone lines to the coast were cut. Some trace it to the first Hatching Tower appearing over the avenues of Westlands; some to the pictures on the television news of the hexagon pattern of Chaga-moss slowly obliterating a “Welcome to Nairobi” road sign. For me it was when I slept with Brother Dust in the back room of the upstairs club.

I told him I was a virgin.

“I always pegged you for a Christian child,” he said, and though my virginity excited him, he did not try and take it from me forcefully or disrespectfully. I was fumbling and dry and did not know what to do and pretended to enjoy it more than I did. The truth was that I did not see what all the fuss was about. Why did I do it? It was the seal that I had become a fine young criminal, and tied my life to my city.

Though he was kind and gentle, we did not sleep together again.

They were bad times, those last months in Nairobi. Some times, I think, are so bad that we can only deal them with by remembering what is good, or bright. I will try and look at the end days straight and honestly. I was now eighteen, it was over a year since I left Jogoo Road, and I had not seen my parents or Little Egg since. I was proud and angry and afraid. But a day had not passed that I had not thought about them and the duty I owed them. The Chaga was advancing on two fronts, marching up from the south and sweeping down from the north through the once-wealthy suburbs of Westlands and Garden Grove. The Kenyan Army was up there, firing mortars into the cliff of vegetation called the Great Wall, taking out the Hatching Towers with artillery. As futile as shelling the sea. In the south the United Nations was holding the international airport open at every cost. Between them, the Tacticals tore at each other like street dogs. Alliances formed and were broken in the same day. Neighbor turned on neighbor, brother killed brother. The boulevards of downtown Nairobi were littered with bullet casings and burned out picknis. There was not one pane of glass whole on all of Moi Avenue, nor one shop that was not looted. Between them were twelve million civilians, and the posses.