Ursula Le Guin - Five Ways to Forgiveness

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Here for the first time is the complete suite of five linked stories from Ursula K. Le Guin’s acclaimed Hainish series, which tells the history of the Ekumen, the galactic confederation of human colonies founded by the planet Hain. First published in 1995 as
, and now joined by a fifth story,
focuses on the twin planets Werel and Yeowe, two worlds whose peoples, long known as “owners” and “assets,” together face an uncertain future after civil war and revolution.
In “Betrayals” a retired science teacher must make peace with her new neighbor, a disgraced revolutionary leader. In “Forgiveness Day,” a female official from the Ekumen arrives to survey the situation on Werel and struggles against its rigidly patriarchal culture. Embedded within “A Man of the People,” which describes the coming of age of Havzhiva, an Ekumen ambassador to Yeowe, is Le Guin’s most sustained description of the Ur-planet Hain. “A Woman’s Liberation” is the remarkable narrative of Rakam, born an asset on Werel, who must twice escape from slavery to freedom. Joined to them is “Old Music and the Slave Women,” in which the charismatic Hainish embassy worker, who appears in two of the four original stories, returns for a tale of his own. Of this capstone tale Le Guin has written, “the character called Old Music began to tell me a fifth tale about the latter days of the civil war… I’m glad to see it joined to the others at last.”

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Zhiv had been outraged when a girl from Beldene asked him if he was sure he wouldn’t get her pregnant. “How do you know ?” she said. “Maybe I should take a zapper just to be safe .” Insulted in the quick of his manhood, he disentangled himself, said, “Maybe it is only safe not to be with me,” and stalked out. Nobody else questioned his integrity, fortunately, and he cruised happily on, until he met Tiu.

She was not an Alien. He had sought out women from offworld; sleeping with Aliens added exoticism to transgression, or, as he put it, was an enrichment of knowledge such as every historian should seek. But Tiu was Hainish. She had been born and brought up in Darranda, as had her ancestors before her. She was a child of the Historians as he was a child of the People. He realised very soon that this bond and division was far greater than any mere foreignness: that their unlikeness was true difference and their likeness was true kinship. She was the country he had left his own country to discover. She was what he sought to be. She was what he sought.

What she had—so it seemed to him—was perfect equilibrium. When he was with her he felt that for the first time in his life he was learning to walk. To walk as she did: effortless, unself-conscious as an animal, and yet conscious, careful, keeping in mind all that might unbalance her and using it as tightrope walkers use their long poles…. This, he thought, this is a dweller in true freedom of mind, this is a woman free to be fully human, this perfect measure, this perfect grace.

He was utterly happy when he was with her. For a long time he asked nothing beyond that, to be with her. And for a long time she was wary of him, gentle but distant. He thought she had every right to keep her distance. A pueblo boy, a fellow who couldn’t tell his uncle from his father—he knew what he was, here, in the eyes of the ill-natured and the insecure. Despite their vast knowledge of human ways of being, historians retained the vast human capacity for bigotry. Tiu had no such prejudices, but what did he have to offer her? She had and was everything. She was complete. Why should she look at him? If she would only let him look at her, be with her, it was all he wanted.

She looked at him, liked him, found him appealing and a little frightening. She saw how he wanted her, how he needed her, how he had made her into the center of his life and did not even know it. That would not do. She tried to be cold, to turn him away. He obeyed. He did not plead. He stayed away.

But after fifteen days he came to her and said, “Tiu, I cannot live without you,” and knowing that he was speaking the plain truth she said, “Then live with me a while.” For she had missed the passion his presence filled the air with. Everybody else seemed so tame, so balanced.

Their lovemaking was an immediate, immense, and continual delight. Tiu was amazed at herself, at her obsession with Zhiv, at her letting him pull her out of her orbit so far. She had never expected to adore anybody, let alone to be adored. She had led an orderly life, in which the controls were individual and internal, not social and external as they had been in Zhiv’s life in Stse. She knew what she wanted to be and do. There was a direction in her, a true north, that she would always follow. Their first year together was a series of continual shifts and changes in their relationship, a kind of exciting love dance, unpredictable and ecstatic. Very gradually, she began to resist the tension, the intensity, the ecstasy. It was lovely but it wasn’t right, she thought. She wanted to go on. That constant direction began to pull her away from him again; and then he fought for his life against it.

That was what he was doing, after a long day’s hike in the Desert of Asu Asi on Ve, in their miraculously warm Gethenian-made tent. A dry, icy wind moaned among cliffs of crimson stone above them, polished by the endless winds to a shine like lacquer and carved by a lost civilization with lines of some vast geometry.

They might have been brother and sister, as they sat in the glow of the Chabe stove: their red-bronze coloring was the same, their thick, glossy, black hair, their fine, compact body type. The pueblan decorum and quietness of Zhiv’s movements and voice met in her an articulate, quicker, more vivid response.

But she spoke now slowly, almost stiffly.

“Don’t force me to choose, Zhiv,” she said. “Ever since I started in the Schools I’ve wanted to go to Terra. Since before. When I was a kid. All my life. Now they offer me what I want, what I’ve worked for. How can you ask me to refuse?”

“I don’t.”

“But you want me to put it off. If I do, I may lose the chance forever. Probably not. But why risk it—for one year? You can follow me next year!”

He said nothing.

“If you want to,” she added stiffly. She was always too ready to forgo her claim on him. Perhaps she had never believed fully in his love for her. She did not think of herself as lovable, as worthy of his passionate loyalty. She was frightened by it, felt inadequate, false. Her self-respect was an intellectual thing. “You make a god of me,” she had told him, and did not understand when he replied with happy seriousness, “We make the god together.”

“I’m sorry,” he said now. “It’s a different form of reason. Superstition, if you like. I can’t help it, Tiu. Terra is a hundred and forty light-years away. If you go, when you get there, I’ll be dead.”

“You will not! You’ll have lived another year here, you’ll be on your way there, you’ll arrive a year after I do!”

“I know that. Even in Stse we learned that,” he said patiently. “But I’m superstitious. We die to each other if you go. Even in Kathhad you learned that.”

“I didn’t. It’s not true. How can you ask me to give up this chance for what you admit is a superstition? Be fair, Zhiv!”

After a long silence, he nodded.

She sat stricken, understanding that she had won. She had won badly.

She reached across to him, trying to comfort him and herself. She was scared by the darkness in him, his grief, his mute acceptance of betrayal. But it wasn’t betrayal—she rejected the word at once. She wouldn’t betray him. They were in love. They loved each other. He would follow her in a year, two years at the most. They were adults, they must not cling together like children. Adult relationships are based on mutual freedom, mutual trust. She told herself all these things as she said them to him. He said yes, and held her, and comforted her. In the night, in the utter silence of the desert, the blood singing in his ears, he lay awake and thought, “It has died unborn. It was never conceived.”

They stayed together in their little apartment at the School for the few more weeks before Tiu left. They made love cautiously, gently, talked about history and economics and ethnology, kept busy. Tiu had to prepare herself to work with the team she was going with, studying the Terran concepts of hierarchy; Zhiv had a paper to write on social-energy generation on Werel. They worked hard. Their friends gave Tiu a big farewell party. The next day Zhiv went with her to Ve Port. She kissed and held him, telling him to hurry, hurry and come to Terra. He saw her board the flyer that would take her up to the NAFAL ship waiting in orbit. He went back to the apartment on the South Campus of the School. There a friend found him three days later sitting at his desk in a curious condition, passive, speaking very slowly if at all, unable to eat or drink. Being pueblo-born, the friend recognised this state and called in the medicine man (the Hainish do not call them doctors). Having ascertained that he was from one of the Southern pueblos, the medicine man said, “Hav­zhiva! The god cannot die in you here!”

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