Robert Charles Wilson - SPIN

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SPIN: краткое содержание, описание и аннотация

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One night in October when he was ten years old, Tyler Dupree stood in his back yard and watched the stars go out. They all flared into brilliance at once, then disappeared, replaced by a flat, empty black barrier. He and his best friends, Jason and Diane Lawton, had seen what became known as the Big Blackout. It would shape their lives.
The effect is worldwide. The sun is now a featureless disk a heat source, rather than an astronomical object. The moon is gone, but tides remain. Not only have the world's artificial satellites fallen out of orbit, their recovered remains are pitted and aged, as though they'd been in space far longer than their known lifespans. As Tyler, Jason, and Diane grow up, space probe reveals a bizarre truth: The barrier is artificial, generated by huge alien artifacts. Time is passing faster outside the barrier than inside more than a hundred million years per day on Earth. At this rate, the death throes of the sun are only about forty years in our future.Jason, now a promising young scientist, devotes his life to working against this slow-moving apocalypse. Diane throws herself into hedonism, marrying a sinister cult leader who's forged a new religion out of the fears of the masses. Earth sends terraforming machines to Mars to let the onrush of time do its work, turning the planet green. Next they send humans...and immediately get back an emissary with thousands of years of stories to tell about the settling of Mars. Then Earth's probes reveal that an identical barrier has appeared around Mars. Jason, desperate, seeds near space with self-replicating machines that will scatter copies of themselves outward from the sun and report back on what they find. Life on Earth is about to get much, much stranger.

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"Water brother," he said.

I laughed. "Keep it. You'll need it."

"Tyler, I wish you could make the descent with me. This is—" He said something in his own language. "Too much stew for one pot. Too much beauty for one human being."

"You can always share it with the G-men."

He gave the security people a baleful glance. "Unfortunately I can't. They look but they do not see."

"Is that a Martian expression, too?"

"Might as well be," he said.

* * * * *

Wun gave the press pool and the newly arrived governor of Arizona a few genial last words while I borrowed one of the several Perihelion vehicles and headed for Phoenix.

Nobody interfered, nobody followed me; the press wasn't interested. I may have been Wun Ngo Wen's personal physician—a few of the press regulars might even have recognized me—but in the absence of Wun himself I wasn't newsworthy. Not even remotely. It was a good feeling. I turned up the air-conditioning until the interior of the car felt like a Canadian autumn. Maybe this was what the media was calling "desperate euphoria"—the we're-all-doomed-but-anything-can-happen feeling that had begun to peak around the time Wun went public. The end of the world, plus Martians: given that, what was impossible? What was even un-likely? And where did that leave the standard arguments in favor of propriety, patience, virtue, and not rocking the boat?

E.D. had accused my generation of Spin paralysis, and maybe that was true. We'd been caught in the headlights for thirty-odd years now. None of us had ever shaken that feeling of essential vulnerability, that deep personal awareness of the sword suspended over our heads. It tainted every pleasure and it made even our best and bravest gestures seem tentative and timid.

But even paralysis erodes. Beyond anxiety lies recklessness. Beyond immobility, action.

Not necessarily good or wise action, however. I passed three sets of highway signs warning against the possibility of roadside piracy. The traffic reporter on local radio listed roads closed for "police purposes" as indifferently as if she'd been talking about maintenance work.

But I made it without incident to the parking lot in back of Jordan Tabernacle.

The current pastor of Jordan Tabernacle was a crew-cut young man named Bob Kobel who had agreed by phone to meet me. He came to the car as I was locking it and escorted me into the rectory for coffee and doughnuts and some hard talk. He looked like a high-school athlete gone slightly paunchy, but still full of that old team spirit.

"I've thought about what you said," he told me. "I understand why you want to get in touch with Diane Lawton. Do you understand why that's an awkward issue for this church?"

"Not exactly, no."

"Thank you for your honesty. Let me explain, then. I became pastor of this congregation after the red heifer crisis, but I was a member for many years before that. I know the people you're curious about—Diane and Simon. I once called them friends."

"Not anymore?"

"I'd like to say we're still friends. But you'd have to ask them about that. See, Dr. Dupree, Jordan Tabernacle has had a contentious history for a relatively small congregation. Mostly it's because we started out as a mongrel church, a bunch of old-fashioned Dispensationalists who came together with some disillusioned New Kingdom hippies. What we had in common was a fierce belief in the imminence of the end times and a sincere desire for Christian fellowship. Not an easy alliance, as you might imagine. We've been through our share of controversies. Schisms. People veering off into little corners of Christianity, doctrinal disputes that, frankly, were almost incomprehensible to much of the congregation. But what happened with Simon and Diane was, they aligned themselves with a crowd of hard-core post-Tribulationists who wanted to claim Jordan Tabernacle for themselves. That made for some difficult politics, what the secular world might even call a power struggle."

"Which they lost?"

"Oh no. They were firmly in control. At least for a while. They radicalized Jordan Tabernacle in a way that made a whole lot of us uncomfortable. Dan Condon was one of them, and he's the one who got us involved with that network of loose cannons trying to bring about the Second Coming with a red cow. Which still strikes me as grotesquely presumptuous. As if the Lord of Hosts would wait on a cattle-breeding program before gathering up the faithful."

Pastor Kobel sipped his coffee.

I said, "I can't speak for their faith."

"You said on the phone Diane's been out of touch with her family."

"Yes."

"That may be her choice. I used to see her father on television. He looks like an intimidating man."

"I'm not here to kidnap her. I just want to make sure she's all right"

Another sip of coffee. Another thoughtful look.

"I'd like to tell you she's fine. And probably she is. But after the scandals, that whole group moved out to the boonies. And some of 'em still have open invitations to speak to federal investigators. So visiting is discouraged."

"But not impossible?"

"Not impossible if you're known to them. I'm not sure you qualify, Dr. Dupree. I could give you directions, but I doubt they'd let you in."

"Even if you vouched for me?"

Pastor Kobel blinked. He appeared to think about it.

Then he smiled. He took a scrap of paper from the desk behind him and wrote an address and a few lines of directions on it. "That's a good idea, Dr. Dupree. You tell 'em Pastor Bob sent you. But be careful all the same."

* * * * *

Pastor Bob Kobel had given me directions to Dan Condon's ranch, which turned out to be a clean two-story farmhouse in a scrubby valley many hours from town. Not much of a ranch, though, at least to my untutored eyes. There was a big barn, in poor repair compared to the house, and a few cattle grazing on weedy patches of grama grass.

As soon as I braked a big man in overalls bounded down the porch steps, about two hundred fifty pounds of him, with a full beard and an unhappy expression. I rolled down my window.

"Private property, chief," he said.

"I'm here to see Simon and Diane."

He stared and said nothing.

"They're not expecting me. But they know who I am."

"Did they invite you? Because we're not big on visitors out here."

"Pastor Bob Kobel said you wouldn't mind me coming by."

"He did, huh."

"He said to tell you I was essentially harmless."

"Pastor Bob, huh. You got any identification?"

I took out my ID card, which he closed in his hand and carried into the house.

I waited. I rolled down the windows and let a dry wind whisper through the car. The sun was low enough to cast sundial shadows from the pillars of the porch, and those shadows lengthened more than a little before the man came back and returned my card and said, "Simon and Diane will see you. And I'm sorry if I sounded a little short. My name's Sorley." I climbed out of the car and shook his hand. He had a fierce grip. "Aaron Sorley. Brother Aaron to most people."

He escorted me through the wheezing screen door into the farmhouse. Inside, the house was summer-hot but lively. A child in a cotton T-shirt ran past us at knee-level, laughing. We passed a kitchen in which two women were collaborating on what looked like a meal for many people—gallon pots on the stove, mounds of cabbage on the chopping board.

"Simon and Diane share the back bedroom, top of the stairs, last door down on your right—you can go on up."

But I didn't need a guide. Simon was waiting at the top of the stairs.

The former chenille-stem heir looked a little haggard.

Which was not surprising given that I hadn't seen him since the night of the Chinese attack on the polar artifacts twenty years ago. He could have been thinking the same about me. His smile was still remarkable, big and generous, a smile Hollywood might have exploited if Simon had loved Mammon more than God. He wouldn't settle for a handshake. He put his arms around me.

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