Clifford Simak - A Choice of Gods
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- Название:A Choice of Gods
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"I'm frightened," Jason said, "if that's what you want to hear me say."
"I sent a canoe up the river," said Red Cloud, "to carry word to Stanley—I think that is his name. Although why we bother with him I do not understand."
"We're all in this together. He has a right to be here if he wants to come."
"Remember what that contraption said? We are a transient factor…"
"I suppose we are," said Jason. "The trilobites were a transient factor. So were the dinosaurs. I suppose the robots have the right to think—even good reason to believe—they'll outlive us all."
"If they do," said Red Cloud, "it will serve them right."
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They arrived at dawn, their little craft landing softly in the cornfield. In coming to a landing, it knocked down and scattered a corn shock and smashed three pumpkins. The little band of four humans and one robot waited at the edge of the field. There were other robots about, Jason knew, but well hidden, peering out in awe at this machine that came down from the sky. When the hatch opened, two men stepped out. They were tall and heavy, dressed in plain gray pants and jackets, small caps on their heads.
Jason strode down to the field toward them. They came to meet him.
"You are Jason Whitney," said one of them. "The one who talked with us last night."
"Yes, I am," said Jason. "Welcome back to Earth."
"I am Reynolds," said one of them, holding out his hand. "My companion is Harrison."
Jason shook hands with the two of them.
"We are not armed," said Harrison, "but we have protection," It was almost as if the speech was ritual.
"You have no need of protection here," said Jason. "We are highly civilized. There is not an ounce of violence in all of us combined."
"One never knows," said Harrison. "After all, we have been apart for some thousands of years, time enough for change. Not an alien encounter, of course, but with some aspects that are not too far from it. You tried last night, Mr. Whitney, to throw us in confusion."
"I do not understand," said Jason.
"Your words are calculated to make us believe you had no notice of our coming. I don't know how you could have had, but it was apparent that you knew. You studiously showed no surprise and if you had not known, you would have been surprised. You attempted to make it seem our arrival was of little consequence."
"Should it be of consequence?" asked Jason.
"We can offer much to you."
"We are satisfied," said Jason, "with the little that we have."
"There was the beam," said Harrison. "You would not have had a beam out if you had not believed there was someone out there. There is very little traffic in this part of the galaxy."
"You gentlemen," said Jason, "seem to be sure enough of your deductions to allow for rudeness."
"We do not mean to be rude," Reynolds said. "We do think there should be understanding. You attempted to mislead us and it might clear the way for further talk if we let you know that we realize the situation."
"You are our guests," said Jason. "I don't intend to bicker with you. If you believe what you say, there is no possible way in which I could persuade you otherwise, and, indeed, no point in doing so."
"We were somewhat surprised," said Harrison, casually conversational, "to learn, a little time ago, there were humans still on Earth. We had realized, of course, that there must be robots, for whatever it was that swept us away did not sweep the robots.
But we had thought, of course, that there'd be no humans. We thought they got us all."
"They?" asked Jason. "Then you know who did it."
"Not at all," said Harrison. "In saying they, I may be guilty of personalizing some force that was not personal at all. We had hoped you might have some idea. We know you've traveled far. Much farther than we have."
So they knew, thought Jason, bleakly, about star-traveling. It had been too much to hope they wouldn't.
"Not I," he said. "I have never left the Earth. I have stayed at home."
"But others have."
"Yes," said Jason. "Many others."
"And they talk? Telepathy?"
"Yes, of course," said Jason. There was no use denying it. They had learned the entire story. Maybe not heard it, not been told it. Perhaps only bits and pieces. And they'd put it all together. A handful of tiny facts and they would have the story. A new ability, he wondered—a better psychology, a sense of hunch, prognostication?
"We should have gotten together sooner," said Harrison.
"I don't understand," said Jason. "Why, man," said Harrison, "you have got it made. So have we. The two of us together…"
"Please," said Jason. "The others are waiting for us. We can't stand here, talking. After you have met them, there will be breakfast. Thatcher is cooking up some pancakes."
30
(Excerpt from journal of Aug. 23, 5152)… When a man gets old (and now I am getting old) it seems he climbs a mountain to leave everyone behind, although I would suspect, if he but stopped to think of it, he'd realize he was the one who was left behind. In my circumstance the situation is not really applicable, for I and all the rest of us were left behind 3,000 years ago. But in a normal human community such as existed before the Disappearance, the old were left behind. Their old friends died or moved away or simply went away, moving so quietly and so softly, like leaves dried to paper thinness blowing in the wind, that they were not missed until sometime after they were gone and the old man (or the old leaf), looking for them, would find with some astonishment and sadness that they were not anywhere, nor had they been for a long time in the past. He (the old man) might ask someone where they had gone or what had happened to them, and getting no answer, would not ask again. For the old do not really mind; in a strange way they become sufficient to themselves. They need so very little and they care so very little. They climb the mountain no one else can see and as they climb the old, once-valued things they've carried all their lives tend to drop away and as they climb the higher the knapsack that they carry becomes emptier, but perhaps no less in weight than it had ever been, and the few things that are left in it, they find, with some amusement, are those few indispensable belongings which they've gathered in a long lifetime of effort and of seeking. They wonder greatly, if they think of it at all, how it was left to age to winnow out the chaff they've carried all the years, thinking that it was valuable when it was only chaff. When they reach the mountain top, they find they can see farther than they've ever seen before and with greater clarity and, if by this time they're not past all caring, may bemoan that they must approach the end of their lives before they can see with this marvelous clarity, which does little for them now, but might, in earlier years, have been of incalculable value.
Sitting here, I think of this and know there is not as much fantasy in such a notion as someone of more youthful years might believe. It seems to me that even now I can see farther and with greater clarity, although perhaps neither so far nor so clear as may be the case closer to the end. For, as yet, I cannot discern what I am looking for—the path and promise for the mankind that I know.
At the time of the Disappearance we took a different path than the one that Man had followed through the ages. We were forced, in fact, to take another path. We no longer could continue as we had before. The old world came crashing down about us and there was little left. We thought, at first, that we were lost and indeed we were, if lostness means the losing of a culture we'd built up so laboriously through the years. And yet, in time, I think we came to know that the losing of it was not entirely bad— perhaps not bad at all, but good. For the loss had been the loss of many things we were better off without. Rather than losing, we gained a chance for a second start.
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