Kurt Vonnegut - Slaughterhouse-Five

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“Listen: Billy Pilgrim has become unstuck in time.” So begins Vonnegut’s absurdist 1969 classic. Hawke rises to the occasion of performing this sliced-and-diced narrative, which is part sci-fi and partially based on Vonnegut’s experience as a American prisoner of war in Dresden, Germany during the firebombing of 1945 that killed thousands of civilians. Billy travels in time and space, stopping here and there throughout his life, including his long visit to the planet Tralfamador, where he is mated with a porn star.
Nominated for Nebula Award for Best Novel in 1969.
Nominated for Hugo Award for Best Novel in 1970.

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The story ended this way, Billy and the doctors unharnessed the horses, but the horses wouldn’t go anywhere. Their feet hurt too much. And then Russians came on motorcycles, and they arrested everybody but the horses.

Two days after that, Billy was turned over to the Americans, who shipped him home on a very slow freighter called the Lucretia A. Mott . Lucretia A. Mott was a famous American suffragette. She was dead. So it goes.

“It had to be done,” Rumfoord told Billy, speaking of the destruction of Dresden.

“I know,” said Billy.

“That’s war.”

“I know. I’m not complaining.”

“It must have been hell on the ground.”

“It was,” said Billy Pilgrim.

Pity the men who had to do it.”

“I do.”

“You must have had mixed feelings, there on the ground.”

“It was all right,” said Billy. “ Everything is all right, and everybody has to do exactly what he does. I learned that on Tralfamadore.”

Billy Pilgrim’s daughter took him home later that day, put him to bed in his house, turned the Magic Fingers on. There was a practical nurse there. Billy wasn’t supposed to work or even leave the house for a while, at least. He was under observation.

But Billy sneaked out while the nurse wasn’t watching and he drove to New York City, where he hoped to appear on television. He was going to tell the world about the lessons of Tralfamadore.

Billy Pilgrim checked into the Royalton Hotel on Forty-fourth Street in New York. He by chance was given a room which had once been the home of George Jean Nathan, the critic and editor. Nathan, according to the Earthling concept of time, had died back in 1958. According to the Tralfamadorian concept, of course, Nathan was still alive somewhere and always would be.

The room was small and simple, except that it was on the top floor, and had French doors which opened onto a terrace as large as the room. And beyond the parapet of the terrace was the air space over Forty-fourth Street. Billy now leaned over that parapet, looked down at all the people moving hither and yon. They were jerky little scissors. They were a lot of fun.

It was a chilly night, and Billy came indoors after a while, closed the French doors. Closing those doors reminded him of his honeymoon. There had been French doors on the Cape Ann love nest of his honeymoon, still were, always would be.

Billy turned on his television set checking its channel selector around and around. He was looking for programs on which he might be allowed to appear. But it was too early in the evening for programs that allowed people with peculiar opinions to speak out. It was only a little after eight o’clock, so all the shows were about silliness or murder. So it goes.

Billy left his room, went down the slow elevator, walked over to Times Square, looked into the window of a tawdry bookstore. In the window were hundreds of books about fucking and buggery and murder, and a street guide to New York City, and a model of the Statue of Liberty with a thermometer on it. Also in the window, speckled with soot and fly shit, were four paperback novels by Billy’s friend, Kilgore Trout.

The news of the day, meanwhile, was being written in a ribbon of lights on a building to Billy’s back. The window reflected the news. It was about power and sports and anger and death. So it goes.

Billy went into the bookstore.

A sign in there said that adults only were allowed in the back. There were peep shows in the back that showed movies of young women and men with no clothes on. It cost a quarter to look into a machine for one minute. There were still photographs of naked young people for sale back there, too. You could take those home. The stills were a lot more Tralfamadorian than the movies, since you could look at them whenever you wanted to, and they wouldn’t change. Twenty years in the future, those girls would still be young, would still be smiling or smoldering or simply looking stupid, with their legs wide open. Some of them were eating lollipops or bananas. They would still be eating those. And the peckers of the young men would still be semi-erect, and their muscles would be bulging like cannonballs.

But Billy Pilgrim wasn’t beguiled by the back of the store. He was thrilled by the Kilgore Trout novels in the front. The titles were all new to him, or he thought they were. Now he opened one. It seemed all right for him to do that. Everybody else in the store was pawing things. The name of the book was The Big Board . He got a few paragraphs into it, and then realized that he had read it before — years ago, in the veterans’ hospital. It was about an Earthling man and woman who were kidnapped by extra-terrestrials. They were put on display in a zoo on a planet called Zircon-212.

These fictitious people in the zoo had a big board supposedly showing stock market, quotations and commodity prices along one wall of their habitat, and a news ticker, and a telephone that was supposedly connected to a brokerage on Earth. The creatures on Zircon-212 told their captives that they had invested a million dollars for them back on Earth, and that it was up to the captives to manage it so that they would be fabulously wealthy when they returned to Earth.

The telephone and the big board and the ticker were all fakes, of course. They were simply stimulants to make the Earthlings perform vividly for the crowds at the zoo — to make them jump up and down and cheer, or gloat, or sulk, or tear their hair, to be scared shitless or to feel as contented as babies in their mothers’ arms.

The Earthlings did very well on paper. That was part of the rigging, of course. And religion got mixed up in it, too. The news ticker reminded them that the President of the United States had declared National Prayer Week, and that everybody should pray. The Earthlings had had a bad week on the market before that. They had lost a small fortune in olive oil futures. So they gave praying a whirl.

It worked. Olive oil went up.

Another Kilgore Trout book there in the window was about a man who built a time machine so he could go back and see Jesus. It worked, and he saw Jesus when Jesus was only twelve years old. Jesus was learning the carpentry trade from his father.

Two Roman soldiers came into the shop with a mechanical drawing on papyrus of a device they wanted built by sunrise the next morning. It was a cross to be used in the execution of a rabble-rouser.

Jesus and his father built it. They were glad to have the work. And the rabble-rouser was executed on it.

So it goes.

The bookstore was run by seeming quintuplets, by five short, bald men chewing unfit cigars that were sopping wet. They never smiled, and each one had a stool to perch on. They were making money running a paper-and-celluloid whorehouse. They didn’t have hard-ons. Neither did Billy Pilgrim. Everybody else did. It was a ridiculous store, all about love and babies.

The clerks occasionally told somebody to buy or get out, not to just look and look and look and paw and paw. Some of the people were looking at each other instead of the merchandise.

A clerk came up to Billy and told him the good stuff was in the back, that the books Billy was reading were window dressing. “That ain’t what you want, for Christ’s sake,” he told Billy. “What you want’s in back .”

So Billy moved a little farther back, but not as far as the part for adults only. He moved because of absentminded politeness, taking a Trout book with him — the one about Jesus and the time machine.

The time-traveler in the book went back to Bible times to find out one thing in particular: Whether or not Jesus had really died on the cross, or whether he had been taken down while still alive, whether he had really gone on living. The hero had a stethoscope along.

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