James Morrow - Towing Jehovah

About a third of the deckies, Neil among them, sang out with a choked and hesitant “Aye.”

“Are we ready to lay our Creator in a faraway Arctic tomb?” asked Van Horne. “Let me hear you. Aye!”

This time over half the room joined in. “Aye!”

A high, watery howl arose, shooting from Zook’s mouth like vomitus. The Evangelical dropped to his knees, clasping his hands in fear and supplication, shivering violently. To Neil he looked like a man enduring the monstrously conscious moment that follows hara-kiri: a man beholding his own steaming bowels.

Father Thomas sprinted over, helped the distraught AB to his feet, and guided him out of the wardroom. The priest’s compassion impressed Neil, and yet he sensed that such gestures alone would not save the Valparaíso from the terrible freedom to which she was about to hitch herself. Inevitably the climax of The Ten Commandments flashed through his brain: Moses hurling the Tablets of the Law to the ground and thus depriving the Israelites of their moral compass, leaving them uncertain where God stood on adultery, theft, and murder.

“Ship’s company — dismissed!”

Then said Jesus unto His disciples, “If any man will come after me, let him deny himself and take up his cross, and follow me.”

Amen, thought Thomas Ockham as, wrapped in the tight rubbery privacy of his wetsuit, he made his way beneath the Gulf of Guinea. Except that the Cross in this instance was a huge kedge anchor, the Via Dolorosa an unmarked channel between the Valparaíso’s keel and the Corpus Dei. Although a PADI-certified diver, Thomas hadn’t been underwater in over fifteen years — not since joining Jacques Cousteau on his celebrated descent into the submarine crater of the volcano that destroyed the ancient Greek civilization of Thera — and he didn’t feel entirely sure of himself. But, then, who could feel entirely sure of himself while seeking to affix a thirty-foot, twenty-ton anchor to his Creator?

The dozen divers who constituted Team A had distributed themselves evenly along the kedge: Marbles Rafferty at the crown, Charlie Horrocks on the left fluke, Thomas on the right, James Echohawk and Eddie Wheatstone handling the shank, the others holding up the stock, the ring, and the first five links of the chain. Sixty yards to the south, Joe Spicer’s Team B was presumably keeping pace, bearing their own kedge, but a curtain of bubbles and murk prevented Thomas from knowing for sure.

Arms raised, palms turned upward, the twelve men worked their flippers, carrying the anchor over their heads like Iroquois portaging a gargantuan war canoe. Within twenty minutes the divine pate, slightly balding, appeared. Thomas lifted his wrist, checked his depth gauge. Fifty-four feet, just right: their buoyancy compensators were inflated sufficiently to counterweight the anchor but were not so full as to float the divers above their target. Local inhabitants drifted by — a giant grouper, a pea-green sawfish, a school of croakers — either grieving in silence or keening below the threshold of Thomas’s hearing, for the only sounds he perceived were his own bubbly breaths and the occasional clang of an oxygen tank hitting the kedge.

Wriggling to the left, the divers swam past a great swaying carpet of hair and aligned themselves with His ear. At Rafferty’s signal, each man reached down and switched on the searchlight strapped to his utility belt. The beams played across the ear’s numerous folds and crannies, painting deep curved shadows along the feature known as Darwin’s tubercle. Thomas shuddered. In the case of Homo sapiens sapiens, at least, Darwin’s tubercle was considered a prime argument for evolutionary theory: the manifest vestige of a prick-eared ancestor. What in the world did it mean for God Himself to be sporting these cartilaginous mounds?

They finned their way through the concha and into the external auditory meatus. Queasiness spread through the priest. Should they really be doing this? Did they truly have the right? Stalactites of calcified wax hung from the roof of the ear canal. Life clung to its walls: clusters of sargasso, a bumper crop of sea cucumbers. Thomas’s left flipper brushed an echinoderm, a five-pointed Asterias rubens floating through the cavern like some forsaken Star of Bethlehem.

It had taken the priest all morning to convince Crock O’Connor and the rest of the engine-flat crew that opening God’s tympanic membranes would not be sacrilegious — heaven wanted this tow, Thomas had insisted, displaying Gabriel’s feather — and now the fruits of their efforts loomed before him. Fashioned with pickaxes, ice choppers, and waterproof chain saws, the ragged slit ran vertically for fifty feet, like the entrance to a circus tent straight from the grandest dreams of P. T. Barnum.

As the dozen men bore their burden through the violated drum, Thomas’s awe became complete. God’s own ear, the very organ through which He’d heard Himself say, “Let there be light,” the exact apparatus through which the Big Bang’s aftershock had reached His brain. Again Rafferty signaled, and the divers thrashed their flippers vigorously, stirring up tornadoes of bubbles and maelstroms of sloughed cells. Inch by inch, the anchor ascended, rising past the undulating cilia that lined the membrane’s inner surface, finally coming to rest against the huge and delicate bones of the middle ear. Malleus, incus, stapes, Thomas recited to himself as the searchlights struck the massive triad. Hammer, anvil, stirrup.

Another sign from Rafferty. Team A moved with a single mind, guiding the anchor’s right fluke over the long, firm process of the anvil, binding the Valparaíso to God.

Now: the moment of truth. Rafferty pushed off, gliding free of the kedge and gesturing for the others to do likewise. Thomas — everyone — dropped away. The anchor swung back and forth on the anvil, its great steel ring oscillating like the pendulum of some stupendous Newtonian clock, but the ligaments held, and the bone did not break. The twelve men applauded themselves, slapping their neoprene gloves together in a soundless, slow-motion ovation.

Rafferty saluted the priest. Thomas reciprocated. Flush with success, he hugged the chain and, like Theseus reeling in his thread, began following this sure and certain path back to the ship.

Christ was smirking. Cassie was certain of it. Now that she looked carefully, she saw that the face on Father Thomas’s crucifix wore an expression of utter self-satisfaction. And why not? Jesus had been right all along, hadn’t He? The world had indeed been fashioned by an anthropomorphic Father.

Father, not Mother: that was the rub. Somehow, against all odds, the patriarchs who’d penned the Bible had intuited the truth of things. Theirs was the gender the universe folly endorsed. Womankind was a mere shadow of the prototype.

Around and around Cassie paced the cabin, wearing a ragged path in the green shag carpet.

Naturally she wanted to explain the body away. Naturally she’d be delighted if any of the crew’s paranoid fantasies — CIA plot, Trilateralist conspiracy, whatever — could be proven correct.

But she couldn’t deny her instincts: as soon as the priest had named the thing, she’d experienced eerie intimations of its authenticity. And even if it were a hoax, she reasoned, the world’s innumerable boobs and know-nothings, should they learn of its existence, would accept and exploit it anyway, just as they’d accepted and exploited the Shroud of Turin, the hallucinations of Saint Bernadette, and a thousand such idiocies in the face of thorough refutation. So, whether reality or fabrication, truth or illusion, Anthony Van Horne’s cargo threatened to usher in the New Dark Ages as surely as the Manhattan Project had ushered in the Epoch of the Bomb.