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Walter Miller, Jr.: Saint Leibowitz and the Wild Horse Woman

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Walter Miller, Jr. Saint Leibowitz and the Wild Horse Woman

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It has been nearly forty years since Walter M. Miller, Jr., shocked and dazzled readers with his provocative bestseller and enduring classic, Now, in one of the most eagerly awaited publishing events of our time, here is Miller’s masterpiece, an epic intellectual and emotional tour de force that will stand beside 1984, and In a world struggling to transcend a terrifying legacy of darkness—a world torn between love and violence, good and evil—one man undertakes an odyssey of adventure and discovery that promises to alter not only his destiny but the destiny of humankind as well…. Millennia have passed since the Flame Deluge, yet society remains fragmented, pockets of civilization besieged by barbarians. The Church is in turmoil, the exiled papacy struggling to survive in its Rocky Mountain refuge. To the south, tyranny is on the march. Imperial Texark troops, bent on conquest, are headed north into the lands of the nomads, spreading terror in their wake. Meanwhile, isolated in Leibowitz Abbey, Brother Blacktooth St. George suffers a crisis of faith. Torn between his vows and his Nomad upbringing, between the Holy Virgin and visions of the Wild Horse Woman of his people, he stands at the brink of disgrace and expulsion from his order. But he is offered an escape—of sorts: a new assignment as a translator for Cardinal Brownpony, which will take him to the contentious election of a new pope and then on a pilgrimage to the city of New Rome. Journeying across a continent divided by nature, politics, and war, Blacktooth is drawn into Brownpony’s intrigues and conspiracies. He bears witness to rebellion, assassination, and human sacrifice. And he is introduced to the sins that monastery life has long held at bay. This introduction comes in the form of Ædrea, a beautiful but forbidden “genny” living among the deformed and mutant castouts in Texark’s most hostile terrain. As Blacktooth encounters her again and again on his travels—in the flesh, in rumors of miraculous deeds, and in the delirium of fever—he begins to wonder if Ædrea is a she-devil, the Holy Mother, or the Wild Horse Woman herself. Picaresque and passionate, magnificent, dark, and compellingly real, is a brutal, brilliant, thrilling tale of mystery, mysticism, and divine madness, a classic that will long endure in every reader’s memory.

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As he followed Wooshin down the alley toward the river, Blacktooth could hear horses’ hooves inside the cathedral of Saint Peter’s; then raised voices over the dead body of Amen II.

CHAPTER 32

They are able now, with no help save from God,

to fight single-handed against the vices

of the flesh and their own evil thoughts.

Saint Benedict’s Rule , Chapter I

IT RAINED THE NEXT DAY, AND THE NEXT. THE sky was close and heavy, not like the bright Empty Sky of the grasslands, and Blacktooth felt bent by it, even more than by the rain, which was little more than a persistent drizzle. He followed Wooshin, and the Axe followed a small train of wagons and livestock headed for the Watchitah Nation. It was an informal attachment but it seemed better than traveling alone. The farmers spoke a degraded form of Grasshopper mixed with Ol’zark larded with old English Churchspeak, a dialect Blacktooth assumed was confined to the environs of New Rome. He had trouble understanding it at first but his talent for languages rescued him, and he was surprised to find a dialect so rich in sources and influences, so poor in subtlety and nuance, though it may have been his understanding that was poor; or perhaps it was the farmers themselves.

There were few women among them. The apparent leader of the train was a spook (Blacktooth suspected) named Pfarfen. He had a daughter, beautiful except for her huge glep ears, and her hands, which she kept mysteriously covered with rags. Pfarfen kept her in the wagon where she sewed and sang all day, and (Blacktooth was alarmed to discover) entertained her father sexually at night, when the wagon was pulled up with the others alongside the muddy road.

The Holy City was far behind them now, still burning, a smudge on the northeast horizon that was seen only when the low clouds broke. The army that had gone south with Høngan Ösle had been routed, and the thinning stream of refugees heading south was mixed with a thickening stream of refugees heading north, giving the impression at the narrow stretches of highway of a great milling herd heading nowhere. At these points the traffic left the roads for the still-green fields, which were quickly churned into quagmires by wheels and hooves and feet. Though they all spoke versions of Grasshopper, it was not difficult to tell the Nomad warriors from the Hannegan’s semi-civilized farmers: many of the refugees heading north were wounded, and most were still armed. A few had even kept their horses, and several times these looked at Blacktooth’s clerical garb with an alarming anger.

“Come on, Nimmy,” said Axe, whenever Blacktooth showed signs of wanting to ask about the Qæsach’s campaign. He was in a hurry to reach Hannegan City. Since Blacktooth had refused to act as his keisaku and help disembowel him, the wizened old warrior had rediscovered his own purpose. Blacktooth suspected, but didn’t want to ask, what it was. Axe had the peculiar ability to go for days without food and never look malnourished. This was not true for Blacktooth, who had a monk’s love of dinner; but because he helped with the wagons when they were stuck, he was welcome at the meager dinner and breakfast fires.

The river was only a memory, somewhere to the east. Now there were the bottomland streams, at least two to cross every day, almost too deep to ford. At each crossing there were piles of abandoned, unburied bodies, stacked in grotesque positions as if they were in the process of composing themselves from the earth, rather than the reverse. The refugees walked by them pretending not to notice and commanding their children to look away. But children have always understood war better than adults. Death only mildly interests them; it holds neither the horror nor fascination it has for adults, who can almost hear the wings.

Overhead the sky was black with circling dots.

The faithful Burregun.

The spook-farmers with whom Blacktooth and Axe were traveling were tolerant of Blacktooth’s tonsure and habit, eventhe zucchetto which he carried overhis back without wearing. Still, he worried. He remained under the Hannegan’s death sentence, as far as he knew. It was the death sentence that had given him Hilbert’s pills, which were almost gone. Leaving New Rome with three, he had cut his dose to one a day, taken in the morning with his corn gruel. There were two left the day Blacktooth saw three brother monks, crucified by the side of the road, but whether by the Texark soldiers or by angry Nomads routed from their promised looting of Hannegan City, it was impossible to say. The Burregun had feasted and the bodies were too far gone.

“Come,” said Axe, and after a hasty prayer, Blacktooth hurried to catch up with his companions. He wanted to bury the dead but he didn’t want to join them yet. Above all, he didn’t want to be alone.

The next day he took his next-to-last pill. That afternoon he came across a second group of two clerics, hung from poles by a muddy roadside. It appeared that they had been hung up and then stoned and shot with arrows, a merciful death overall. Their faces looked almost peaceful, as if they had only just entered the doorway into death. Blacktooth studied them for a long time. They looked familiar; it was not their faces, although in truth all men look alike, and looked increasingly alike to his Most Reverend Cardinal Blacktooth St. George, Deacon of Saint Maisie’s, in these days in what he was beginning more and more to think of as the twilight of his life (even though it turned out to be a long twilight) . They looked to him as monks all looked, hung on the cross of life. This was not their world. There was something almost inspiring in it.

“Come,” said Axe.

“Go ahead,” said Blacktooth. “I’ll catch up.” Feed the hungry, clothe the naked, bury the dead. He borrowed Wooshin’s short sword and used it to bury the two by the side of the road, using stones and sticks to complete the work. When he finished, it was dark. Not wanting to travel alone at night, he slept in a shallow dirt cave by the side of the road, using his mud-stained zucchetto for a pillow.

The next morning he took his last pill, and under the clear sky he was almost overcome by terror. He hurried all day, hoping to catch up with the spook-farmers and the Axe. The few refugees he saw on the road eyed him curiously but left him alone. But he kept remembering the crucified Churchmen, and he was afraid. He hid the red hat under a bush, and later that day saw a chance to get rid of his habit, trading it for the leggings and tunic of a farmer who had been laid out beside the road, almost tenderly, a corpse not too old. The monk buried him and took his clothes. Bury the dead, clothe the naked.

It had been easy to toss the zucchetto, but leaving behind the coarse brown Leibowitzian habit was not so easy. After a few moments of hesitation, Blacktooth rolled it up like a bindle and carried it with him. He felt like a pilgrim, or a booklegger again.

Under a clear sky speckled with buzzards, he pushed on south and west.

Hilbert’s fever traveled with him. Blacktooth had no hunger, and after a few days no diarrhea, but no strength either. There were fewer and fewer travelers on the road, and those Blacktooth saw spoke in Ol’zark, or not at all. The stream of refugees had diminished to a trickle. Some had crossed the Great River, counting on the water to protect them from the depredations of Filpeo’s soldiers and their Nomad adversaries, still thought of as the Antipope’s army. Others had just disappeared into the forests to hide, to die, to wait for neighbor or kin.

Blacktooth never caught up with the wagons. He had lost Brownpony; now he lost Axe. When the road forked west he followed it, putting the morning sun at his back, even though he knew that Wooshin must be heading south for Hannegan City. Blacktooth was hungry for Empty Sky. The fever was like a companion, another consciousness. Often it took on a human form, as when he was crossing a small creek (the creeks got smaller and smaller, the farther west he went) and he saw Specklebird waiting on the far bank. Eagerly, Blacktooth waded across, but when he reached the bank the old black man with the cougar face was gone. Another time he saw Ædrea standing in the doorway of an abandoned hut. The illusion, if it was illusion, was so perfect that he could hear her singing as he climbed the hill toward her. But in the hut he found only an old man, dead, with a crying baby in his arms.

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