“That’s right.”
“You got a good recommend from my pal Bruno there. How much you charge?”
“$3.50 a page. Typed, double-spaced.”
He considers it. He shows many teeth and says, “What kind of fucking rip-off is that?”
“It’s how I earn my living, Mr. Lumumba.” I hate myself for that toadying, cowardly mister. “That’s about $20 for an average-length paper. A decent job takes a fair amount of time, right?”
“Yeah. Yeah.” An elaborate shrug. “Okay, I’m not hassling you, man. I got need for your work. You know anything about Europydes?”
“Euripides?”
“That’s what I said.” He’s baiting me, coming on with exaggerated black mannerisms, talking watermelon-nigger at me with his Europydes. “That Greek cat who wrote plays.”
“I know who you mean. What sort of paper do you need, Mr. Lumumba?”
He pulls a scrap of a notebook sheet from a breast pocket and makes a great show of consulting it. “The prof he want us to compare the ‘Electra’ theme in Europydes, Sophocles, and Eesk—Aysk—”
“Aeschylus?”
“Him, yeah. Five to ten pages. It due by November 10. Can you swing it?”
“I think so,” I say, reaching for my pen. “It shouldn’t be any trouble at all,” especially since there resides in my files a paper of my own, vintage 1952, covering this very same hoary old humanities theme. “I’ll need some information about you for the heading. Exact spelling of your name, the name of your professor, the course number—” He starts to tell me these things. As I jot them down, I simultaneously open the aperture of my mind for my customary scan of the client’s interior, to give me some idea of the proper tone to use in the paper. Will I be able to do a convincing job of faking the kind of essay Yahya Lumumba is likely to turn in? It will be a taxing technical challenge if I have to write in black hipster jargon, coming on all cool and jazzy and snotty, every line laughing in the ofay prof’s fat face. I imagine I could do it: but does Lumumba want me to? Will he think I’m mocking him if I adopt the jiveass style and seem to be puffing him on as he might put on the prof? I must know these things. So I slip my snaky tendrils past his woolly scalp into the hidden gray jelly. Hello, big black man. Entering, I pick up a somewhat more immediate and vivid version of the generalized persona he constantly projects: the hyped-up black pride, the mistrust of the paleface stranger, the chuckling enjoyment of his own lean long-legged muscular frame. But these are mere residual attitudes, the standard furniture of his mind. I have not yet reached the level of this-minute thought. I have not penetrated to the essential Yahya Lumumba, the unique individual whose style I must assume. I push deeper. As I sink in, I sense a distinct warming of the psychic temperature, an outflow of heat, comparable perhaps to what a miner might experience five miles down, tunneling toward the magmatic fires at the earth’s core. This man Lumumba is constantly boiling within, I realize. The glow from his tumultuous soul warns me to be careful, but I have not yet gained the information I seek, and so I go onward, until abruptly the molten frenzy of his stream of consciousness hits me with terrible force. Fucking Jew bigbrain shit head Christ how I hate the little bald mother conning me three-fifty a page I ought to Jew him down I ought to bust his teeth the exploiter the oppressor he wouldn’t charge a Jew that much I bet special price for niggers sure well I ought to jew him down that’s a good one Jew him down I ought to bust his teeth pick him up throw him into the trash what if I wrote the fucking paper myself show him but I can’t shit I can’t that’s the whole fucking trouble mom I can’t Europydes Sophocles Eeskilus who knows shit about them I got other stuff on my mind the Rutgers game one-on-one down the court gimme the ball you dumb prick that’s it and it’s up and in for Lumumba! and wait folks he was fouled in the act of shooting now he goes to the line big confident easy six feet ten inches tall holder of every Columbia scoring record bounces the ball once twice up, swish! Lumumba on his way to another big evening tonight folks Europydes Sophocles Eeskilus why the fuck do I have to know anything about them write anything about them what good is it to a black man those old dead Greek fuckers how are they relevant to the black experience relevant relevant relevant not to me Just to the Jews shit what do any of them know four hundred years of slavery we got other stuff on our minds what do any of them know especially this shithead mother here I got to pay him twenty bucks to do something I’m not good enough to do for myself who says I have to what good is any of it why why why why
A roaring furnace. The heat is overwhelming. I’ve been in contact with intense minds before, far more intense even than this one, but that was when I was younger, stronger, more resilient. I can’t handle this volcanic blast. The force of his contempt for me is magnified factorially by the force of the self-contempt that needing my services makes him feel. He is a pillar of hatred. And my poor enfeebled power can’t take it. Some sort of automatic safety device cuts in to protect me from an overload: the mental receptors shut themselves down. This is a new experience for me, a strange one, this load-shedding phenomenon. It is as though limbs are dropping off, ears, balls, anything disposable, leaving nothing but a smooth torso. The inputs fall away, the mind of Yahya Lumumba retreats and is inaccessible to me, and I find myself involuntarily reversing the process of penetration until I can feel only his most superficial emanations, then not even those, only a gray furry exudation marking the mere presence of him alongside me. All is indistinct. All is muffled. Boum. We are back to that again. There is a ringing in my ears: it is an artifact of the sudden silence, a silence loud as thunder. A new stage on my downward path. Never have I lost my grip and slipped from a mind like this. I look up, dazed, shattered. Yahya Lumumba’s thin lips are tightly compressed; he stares down at me in distaste, having no inkling of what has occurred. I say faintly, “I’d like ten dollars now in advance. The rest you pay when I deliver the paper.” He tells me coldly that he has no money to give me today. His next check from the scholarship fund isn’t due until the beginning of the coming month. I’ll just have to do the job on faith, he says. Take it or leave it, man. “Can you manage five?” I ask. “As a binder. Faith isn’t enough. I have expenses.” He glares. He draws himself to his full height; he seems nine or ten feet tall. Without a word he takes a five-dollar bill from his wallet, crumples it, scornfully tosses it into my lap. “I’ll see you here the morning of November 9,” I call after him, as he stalks away. Europydes, Sophocles, Eeskilus. I sit stunned, shivering, listening to the bellowing silence. Boum. Boum. Boum.
In his more flamboyantly Dostoevskian moments, David Selig liked to think of his power as a curse, a savage penalty for some unimaginable sin. The mark of Cain, perhaps. Certainly his special ability had caused a lot of trouble for him, but in his saner moments he knew that calling it a curse was sheer self-indulgent melodramatic bullshit. The power was a divine gift. The power brought ecstasy. Without the power he was nothing, a schmendrick; with it he was a god. Is that a curse? Is that so terrible? Something funny happens when gamete meets gamete, and destiny cries, Here, Selig-baby: be a god! This you would spurn? Sophocles, age 88 or so, was heard to express his great relief at having outlived the pressures of the physical passions. I am freed at last from a tyrannical master, said the wise and happy Sophocles. Can we then assume that Sophocles, had Zeus given him a chance retroactively to alter the entire course of his days, would have opted for lifelong impotence? Don’t kid yourself, Duvid: no matter how badly the telepathy stuff fucked you up, and it fucked you up pretty badly, you wouldn’t have done without it for a minute. Because the power brought ecstasy.
Читать дальше