Walter Tevis - Mockingbird

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Mockingbird: краткое содержание, описание и аннотация

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The future is a grim place in which the declining human population wanders, drugged and lulled by electronic bliss. It’s a world without art, reading and children, a world where people would rather burn themselves alive than endure. Even Spofforth, the most perfect machine ever created, cannot bear it and seeks only that which he cannot have—to cease to be. But there is hope for the future in the passion and joy that a man and woman discover in love and in books, hope even for Spofforth. A haunting novel, reverberating with anguish but also celebrating love and the magic of a dream.
Mockingbird
Review
From the Inside Flap “A moral tale that has elements of Aldous Huxley’s
,
, and
.”

“Set in a far future in which robots run a world with a small and declining human population, this novel could be considered an unofficial sequel to
, for its central event and symbol is the rediscovery of reading.”

“Because of its affirmation of such persistent human values as curiosity, courage, and compassion, along with its undeniable narrative power,
will become one of those books that coming generations will periodically rediscover with wonder and delight.”

“I’ve read other novels extrapolating the dangers of computerization but Mockingbird stings me, the writer, the hardest. The notion, the possibility, that people might indeed lose the ability, and worse, the desire to read, is made acutely probable.”

bestselling author ANNE MCCAFFREY “Walter Tevis is science fiction’s great neglected master, one of the definitive bridges between sf and literature. For those who know his work only through the movies, the lucid prose and literary vision of
and
will come as a revelation.”
—AL SARRANTONIO, Author of
saga

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I felt even lighter than before, more remote and yet more truly present at the same time, extremely alive to what was outside me and inside me at the same time. I felt that I had crossed some invisible line, one that had been waiting for me ever since I had left Ohio, and had now entered some symbolic realm where my life was light, “like a feather on the back of my hand,” and where only my own experience of that life, my own undrugged experience, was all that I was living for. And if that experience meant death in the Lake of Fire, it would have to be acceptable.

I wonder now, writing this down, if that is how those who immolate themselves feel when they decide to do it. But they are drugged, unaware. And they cannot read.

Could baptism really work? Could there be a Holy Spirit? I do not believe so.

We walked in silence down the wide hall and back up the broad staircase, and the lights behind us dimmed and darkened, and the music became silent and the fountains stopped as we left.

Near the top of the stairs I was able to turn for a moment to look down on the vast and empty Mall, with its chandeliers dimming and its fountains dying down, and its storefronts still bright as if waiting for customers who would never come. I could sense the sad dignity of that place, of its broad, clean emptiness.

They took me back outdoors into what had become evening, and led me, still silently, to one of the large buildings that flanked the obelisk—a big, official-looking building with a well-trimmed lawn and no weeds around it. We went to the back of the building and I saw a garden there and, added on to the building itself, an incongruous back porch made of wood, looking like one I had seen in Birth of a Nation .

We entered by a door on this porch and I found myself in a huge, high-ceilinged room with perhaps thirty people in it, all plainly dressed, all silent, sitting around an enormous wooden table as though they had been waiting for me. The people at the table had been silent when we came in; they remained silent as the old man and his wife led me through the room and around the table—as silent as the eating rooms of a dormitory or of a prison.

We went down a narrow hallway into another, equally large room, with rows of wooden chairs in it, facing a podium. Behind the podium was a wall-sized television screen, now off.

Baleen led me up to the podium. There was a large black book on it and, although whatever lettering might have once been on its cover was now completely worn off, I was certain the book was the Bible.

The lightness and strength I had felt in the Mall were leaving me. I stood there, slightly embarrassed, looking at this quiet old room with its worn wooden chairs and its pictures of the face of Jesus on the walls and the big television screen, and before long the people from the kitchen started coming into the room and sitting down, men and women walking in quietly in twos and threes and sitting wordlessly and then looking at me with a kind of shy curiosity. They all wore jeans and simple shirts, and a few of the men were bearded like me but most were not. I watched them with a certain hope that I might see young people, but that hope was disappointed; no one was any younger than I. There was a couple holding hands and looking like lovers; but they were obviously in their forties.

And then when all of the chairs were full Edgar Baleen stood up and suddenly threw his arms out wide, palms upward, saying loudly, “My brethren.”

Everyone watched him attentively; the lovers let go of one another’s hands. Most of the people were in couples, but in the second row was a woman of about my age, sitting alone. She was tall and, like all of them, simply dressed, wearing a denim shirt with a blue apron over it, but she was striking to look at. Despite my nervousness I found myself watching her as much as I could without being obvious about it. She really was, I began to see, a beautiful woman; it was pleasant to look at her and to get my mind partly off what I had just been through at the Lake of Fire and of what might be in store for me. Whatever might happen, I felt that the crisis was past now; and I deliberately made myself think about the woman.

Her hair was blond, curling slightly around the sides of her face. Her complexion, despite the roughness of her clothes, was clear white and flawless. Her eyes were large and light-colored and her forehead was high, clear and intelligent-looking.

“Brethren,” Baleen was saying. “It’s been a good year for the family, as all know. We’ve been at peace with our neighbors, and the Lord’s provisions at the Great Mall have continued in their bountiful abundance.” Then he bowed his head, thrust his arms forward and upward, and said, “Let us pray.”

The group bowed their heads, except for the woman I had been watching. She inclined her head only very slightly. I bowed mine, wanting to take no risks. I had seen meetings like this one in films and I knew that the idea was to bow and be silent.

Baleen began to recite what seemed to.be a memorized, ritual prayer: “God grant us safety from the fallout past and the fallout to come. Preserve us from all Detectors. Grant us thy love and keep us from the sin of Privacy. In Jesus’ name we pray. Amen.”

I could not help being startled by the words “the sin of Privacy.” It was completely contrary to my teaching, and yet something in me responded favorably to the phrase.

There were a few coughs and squirmings from the group when Baleen finished, and everyone looked up again.

“The Lord has provided for the Baleens,” he said, in a more ordinary tone of voice now, “and for all of the Seven Families in the Cities of the Plain.” Then he leaned forward at his lectern, grasping its sides with what I suddenly noticed were small, white, womanish hands—hands with well-manicured nails—and spoke in a low voice, almost a whisper. “And it may be that now the Lord has sent us an interpreter of his word or a prophet. A stranger has come into our midst, has passed an ordeal of fire before my own eyes, and has shown a knowledge of the Lord.”

I saw that everyone was looking at me. Despite the new calmness I had seemed to find in myself, it was very disconcerting. I had never been an object of attention like that before. I felt myself blushing and had a sudden wish for the old rales of Privacy that forbade people to stare at one another. There must have been thirty of them—all of them looking at me with open curiosity or suspicion. I put my hands in my pockets to keep them from trembling. Biff was at my feet, rubbing herself between my ankles. For a moment I even wanted her to go away, to stop paying attention to me.

“The stranger has told me,” Baleen was saying, “that he is a carrier of the old knowledge. He says he is a Reader.”

Several of them looked surprised. Their stares at me became even more intense. The woman I had been watching leaned slightly forward, as if to get a closer look.

Then, with a dramatic wave of his arm in my direction, Baleen said, “Step forward to the Book of Life and read from it. If you can read.”

I looked at him, trying to appear calm; but my heart was beating powerfully and my knees trembled. All those people assembled in that one place! I had expected something like this to happen, but now that it had come I seemed to have reverted to the person I once had been—before Roberto and Consuela, before Mary Lou, before prison and my escape and my new, rebellious self-sufficiency. Even as a shy professor, lecturing on mind control by repeating words I had memorized and said many times before, I would be nervous in the presence of my largest classes—of ten or twelve students at one time. And students were all properly trained to avoid my eyes while listening to me.

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