Orson Card - Maps in a Mirror - The Short Fiction of Orson Scott Card

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Maps in a Mirror For the hundreds of thousands who are newly come to Card, here is chance to experience the wonder of a writer so versatile that he can handle everything from traditional narrative poetry to modern experimental fiction with equal ease and grace. The brilliant story-telling of the Alvin Maker books is no accident; the breathless excitement evoked by the Ender books is not a once-in-a-lifetime experience.
In this enormous volume are forty-six stories, plus ten long, intensely personal essays, unique to this volume. In them the author reveals some of his reasons and motivations for writing, with a good deal of autobiography into the bargain.
THE SHORT FICTION OF ORSON SCOTT CARD brings together nearly all of Card’s stories, from his first publications in 1977 to work as recent as last year. For those readers who have followed this remarkable talent since the beginning, here are all those amazing stories gathered together in one place, with some extra surprises as well. For the hundreds of thousands who are newly come to Card, here is a chance to experience the wonder of a writer so talented, so versatile that he can handle everything from traditional narrative poetry to modern experimental fiction with equal ease and grace. The brilliant story-telling of the Alvin Maker books is no accident; the breathless excitement evoked by ENDER’S GAME is riot a once-in-a-lifetime experience.
In this enormous volume are 46 stories, broken into five books: Ten fables and fantasies, fairy tales that sometimes tell us truths about ourselves; eleven tales of dread—and commentary that explains why dread is a much scarier emotion than horror; seven tales of human futures—science fiction from a master of extrapolation and character; six tales of death, hope, and holiness, where Card explores the spiritual side of human nature; and twelve lost songs.
The Lost Songs are a special treat for readers of this hardcover volume, for here are gathered tales which will not see print again. Here are Card’s stories written for Mormon children, a pair that were published in small literary magazines, a thoughtful essay on the writing of fiction, and three major works which have, since their original publication, been superseded by novel-, or more than novel-length works. First, there is the original novella-length version of Card’s Hugo and Nebula Award-winning novel, ENDER’S GAME. Then there is “Mikal’s Songbird”, which was the seed of the novel SONGMASTER; “Mikal’s Songbird” will never be published again. And finally, the narrative poem “Prentice Alvin and the No-Good Plow”—here is the original inspiration for the Alvin Maker series, an idea so powerful that it could not be contained in a single story, or a hundred lines of verse, but is growing to become the most original American fantasy ever written.
MAPS IN A MIRROR is not just a collection of stories, however complete. This comprehensive collection also contains nearly a whole book’s worth of
material. Each section begins and ends with long, intensely personal introductions and afterwords; here the author reveals some of his reasons and motivations for writing what he writes—and a good deal of autobiography into the bargain.
ORSON SCOTT CARD grew up in Utah and attended Brigham Young University, where he studied drama. Card’s early writing career was devoted to plays; he had his own theater company, which was successful for a number of years. Card spent his missionary years in Brazil, learning to speak fluent Portuguese. He now lives in Greensboro, North Carolina, with his wife and three children. From book flaps:

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She is looking at me, he thought in horror. She is all the beauty of Besara, she is the power of Kafr Katnei, she is the abyss of Ekdippa, she is all that I have loved and left behind. I do not want to desire them again.

The King cried out impatiently, “Good God, woman!”

And the Queen reached out her arms toward the man on the throne, gurgled in agony and surprise, and then shuddered like a wood fence in a wind.

What is it, asked a thousand whispers. What’s wrong with the Queen?

She stepped backward.

There on the floor lay a baby, a little gray baby, naked and wrinkled and spotted with blood. Her eyes were open. She sat up and looked around, reached down and took the placenta in her hands and bit the cord, severing it.

The butterflies swarmed around her, and Amasa knew what he was meant to do. As you snapped the butterfly, they said to him, you must break this child. We are Hierusalem, and we were built for this epiphany, to greet this child and slay her at her birth. For this we found the man most holy in the world, for this we brought him here, for you alone have power over her.

I cannot kill a child, Amasa thought. Or did not think, for it was not said in words but in a shudder of revulsion in him, a resistance at the core of what in him was most himself.

This is no child, the city said. Do you think the dragons have surrendered just because we stole their trees? The dragons have simply changed to fit a new mate; they mean to rule the world again. And the gates and poles of the city impelled him, and Amasa decided a thousand times to obey, to step a dozen paces forward and take the child in his arms and break it. And as many times he heard himself cry out, I cannot kill a child! And the cry was echoed by his voice as he whispered, “No.”

Why am I standing in the middle of the Hall of Heaven, he asked himself. Why is the Queen staring at me with horror in her eyes? Does she recognize me? Yes, she does, and she is afraid of me. Because I mean to kill her child. Because I cannot kill her child.

As Amasa hesitated, tearing himself, the gray infant looked at the King. “Daddy,” she said, and then she stood and walked with gathering certainty toward the throne. With such dextrous fingers the child picked at her ear. Now. Now, said the butterflies.

Yes, said Amasa. No.

“My daughter!” the King cried out. “At last an heir! The answer to my Invocation before the prayer was done—and such a brilliant child!”

The King stepped down from his throne, reached to the child and tossed her high into the air. The girl laughed and tumbled down again. Once more the King tossed her in delight. This time, however, she did not come down.

She hovered in the air over the King’s head, and everyone gasped. The child fixed her gaze on her mother, the mountainous body from which she had been disgorged, and she spat. The spittle shone in the air like a diamond, then sailed across the room and struck the Queen on her breast, where it sizzled. The butterflies suddenly turned black in midair, shriveled, dropped to the ground with infinitesimal thumps that only Amasa could hear. The gates all closed within his mind, and he was all himself again;

but too late, the moment was passed, the child had come into her power, and the Queen could not be saved.

The King shouted, “Kill the monster!” But the words still hung in the air when the child urinated on the King from above. He erupted in flame, and there was no doubt now who ruled in the palace. The gray shadow had come in from the walls.

She looked at Amasa, and smiled. “Because you were the holiest,” she said, “I brought you here.”

Amasa tried to flee the city. He did not know the way. He passed a palmer who knelt at a fountain that flowed from virgin stone, and asked, “How can I leave Hierusalem?”

“No one leaves,” the palmer said in surprise. As Amasa went on, he saw the palmer bend to continue scrubbing at a baby’s hands. Amasa tried to steer by the patterns of the stars, but no matter which direction he ran, the roads all bent toward one road, and that road led to a single gate. And in the gate the child waited for him. Only she was no longer a child. Her slate-gray body was heavy-breasted now, and she smiled at Amasa and took him in her arms, refused to be denied. “I am Dalmanutha,” she whispered, “and you are following my road. I am Acrasia, and I will teach you joy.”

She took him to a bower on the palace grounds, and taught him the agony of bliss. Every time she mated with him, she conceived, and in hours a child was born. He watched each one come to adulthood in hours, watched them go out into the city and afix themselves each to a human, some man, some woman, or some child. “Where one forest is gone,” Dalmanutha whispered to him, “another will rise to take its place.”

In vain he looked for butterflies.

“Gone, all gone, Amasa,” Acrasia said. “They were all the wisdom that you learned from my ancestors, but they were not enough, for you hadn’t the heart to kill a dragon that was as beautiful as man.” And she was beautiful, and every day and every night she came to him and conceived again and again, telling him of the day not long from now when she would unlock the seals of the gates of Hierusalem and send her bright angels out into the forest of man to dwell in the trees and mate with them again.

More than once he tried to kill himself. But she only laughed at him as he lay with bloodless gashes in his neck, with lungs collapsed, with poison foul-tasting in his mouth. “You can’t die, my Saint Amasa,” she said, “Father of Angels, you can’t die. For you broke a wise, a cruel, a kind and gentle butterfly.”

THE MONKEYS THOUGHT ’TWAS ALL IN FUN

AGNES 1

“Take her,” Agnes’s father said, his dry eyes pleading. Agnes’s mother stood just behind him, wringing the towel she held in her hand.

“I can’t,” Brian Howarth said, embarrassed that he had to say that, ashamed that he actually could say it. The death of the nation of Biafra was a matter of days now, not weeks, and he and his wife were some of the last to go. Brian had come to love the Ibo people, and Agnes’s father and mother had long since ceased to be servants—they were friends. Agnes herself, a bright five-year-old, had been a delight, learning English even before she learned her native tongue, constantly playing hide-and-seek in the house. A bright child, a hopeful child, and from all that Brian had heard (and he believed it, even though he was a correspondent and knew the exaggerations that wartime news always had to endure), from all he had heard the Nigerian Army would not stop to ask anyone “Is this child bright? Is this child beautiful? Does this child have a sense of humor as keen as any adult’s?” Instead she would be gutted with a bayonet as quickly as her parents, because she was an Ibo, and the Ibos had done what the Japanese did a half-century before: they had become westernized before any of their neighbors, and profited from it. The Japanese had been on an island, and they had survived. The Ibos were not on an island, and Biafra was destroyed by Nigerian numbers and British and Russian weapons and a blockade that no nation on earth made any effort to relieve, not on a scale that could save anyone.

“I can’t,” Brian Howarth said again, and then he heard his wife behind him (her name was also Agnes, for the little girl’s parents had named their first and only child after her) whisper, “By God you can or I’m not going.”

“Please,” Agnes’s father said, his eyes still dry, his voice still level. He was begging, but his body said I am still proud and will not weep and kneel and subjugate myself to you. Equal to equal, his body said, I ask you to take my treasure, for I will die and cannot keep it anyway.

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