Rem Word - Revolutionary. Frame by frame

The house of Joseph Vissarionovich Dzhugashivili, preserved in the Stalin Museum, Gori, Georgia. Modern photography. Birth – December 21 or 18, 1978, Gori, Tiflis Province of the Russian Empire. Father – Vissarion (Beso) Dzhugashvili, a shoemaker by profession. A certain national group is engaged in this craft in Georgia. The surname “Dzhugashvili” literally means “the son of a Jew.” The term “juga” means the essence of “iron sold by a Jew”, or simply “Gorsky Jew”. The name “Joseph” is also definitely running Semitic. Rumors are widespread that Stalin’s parent number two is a researcher from Eastern countries, a Russian officer, Nikolai Przhevalsky. But, an insightful reader need only look at the photo of Vissarion to see the family affinity. The photo of Vissarion-Beso is not given in the book due to its negative effect. The mother of the future leader of nations is Yekaterina Georgievna… a laundress, an embroideress, house attendants. Actually, since Catherine (Keke) is not Jewish, then, according to the provisions of the Torah, her son cannot be considered a full-fledged Jew. Some time Dzhugashvili Jr. suffers from beatings in the family, is found with the company of hooligans. Then the teenager is sent to the Gori religious school. After graduating from it, a potential priest passes exams at Tiflis seminary. Song of Time – “Suliko” in Georgian (listen) …“Сулико” на грузинском, слушать

Tiflis (Tbilisi) Theological Seminary, the beginning of the twentieth century. Now it is a museum of art history. Much later, Joseph Stalin himself testifies in an interview with the German writer Emil Ludwig: “Out of protest against the mocking regime and the Jesuit methods that were in the seminary, I was ready to become and really became a revolutionary, a supporter of Marxism…” Institutions were so bad, or is it the slander of a supporter of Karl Marx? Let us recall in memory the Essays on Bursa, the Russian realist writer Nikolai Pomyalovsky. What happens in a school that prepares spiritual “… A party of about twenty people is going to, and they sneak through the courtyard into the class of parish pupils on November evening. … The parishioner, also sitting in the vestibule, didn’t expect anything., scatter the lean and skorimnye, skits and cuffs. Who beats? For what beats? God knows them and the devil wears them!.. Cry, cry, beating babies! On the desks and under the desks destroyed unhappy young parishioners. It hurts her. In these wild beatings of wickedness committed in the dark, there was, on the one hand, some kind of ridiculous prowess: “Get rid of your shoulder, swing your fist!”, And on the other hand, “Tremble, come, and submit!”. We see something similar in other works by Russian writers, such as the beginning of the “Viy” by N. Gogol (Kiev Seminary) … In the end, despite the desire to see her son as an Orthodox priest, Ekaterina Georgievna takes her son from school

Jacob Sverdlov, also known as Eshua Solomon Movshevich, was born in Nizhny Novgorod on June 3 or 4, 1885. It is interesting that since 1902 the elder brother of Sverdlov became the adopted son of the famous Russian writer Maxim Gorky (Peshkov). Since 1916, for a number of good reasons, Zinovy becomes a French officer, says goodbye to Russia, builds a career, and about his first family, literally: “… he does not want to know anything.” The second brother of Sverdlov, Veniamin, a party functionary, was shot in 1938 by the verdict of the Military Collegium of the USSR Supreme Court as a Trotskyite. Jacob himself, the future “demon of the revolution” ends four classes of the gymnasium, is learning pharmacy business. In 1903, he became a professional revolutionary, a Bolshevik. The photo shows the birthplace of the Sverdlov family, the beginning of the twentieth century.

The workers of sunny Australia hold together rallies and, by a distant bright day, on April 21, 1856, seek to reduce the working day from 12 to 8 hours. Wages remain the same. It turns out, by the way, that the country’s economy is a state of affairs in which people spend more money on a cultural and pleasant pastime, is only good. In 1886, the example of overseas colleagues followed by American workers. Called by the Knights of the Order of Labor, one of the workers’ parties, organized according to the principle of the Masonic Lodge, 40,000 protesters take to the streets of Chicago. Police disperse the crowd. Unrest resumes with a new force after the dismissal of thousands of protesters. Police open fire and kill six people. The next day, on the evening of May 4, a bomb flies from the crowd to constables. According to some, this is a police provocation, with the aim of veiling the case of the previous shooting of the protesters. One cop dies. Guards of the order shoot indiscriminately at everything that moves, and kill about forty demonstrators. As a result of the “friend fire”, or including the protesters ‘shots, six policemen are killed. A person with an explosive device can not be established. However, four people are sentenced to death. Such rigidity in relation to people who are not the direct killers of the policeman makes a deep, dual impression on society. By and large, simple American workers win. Most of their requirements, rather sooner than later, are met. However, such overtly extremist appeals as “Destroy the animals in human form, calling themselves authorities! A merciless death to them!”, Representatives of workers’ organizations no longer spread. In 1889, the First Paris Congress of the Second International decided to hold demonstrations on May 1 of each year. The Day of International Solidarity of Workers is celebrated annually in 142 countries of the world. Photography – manifestation on Haymarket Square, Chicago, early May 1886

The coronation of Nicholas II Alexandrovich and his wife, Alexandra Feodorovna, will be held on May 26, 1896 in the Assumption Cathedral of the Moscow Kremlin. Before the beginning of the ceremony, Nikolai sits on the throne of Tsar Mikhail Feodorovich (first in the Romanov dynasty), the empress-mother Maria Fedorovna – on the throne of Alexei Mikhailovich Tishayshy (father of Peter the Great), Alexander Fedorovna – on the throne of Grand Duke Ivan the Third (Great). Photography is a solemn procession near the walls of the Assumption Cathedral. A total of 100 million rubles are spent on the coronation of the seemingly immense and indestructible Empire.The new emperor is married to Victoria Alice Elena Louise Beatrice of Hesse-Darmstadt, daughter of the Grand Duke of Hesse (German Empire) Ludwig the Fourth and Duchess Alice, daughter of the English Queen Victoria. Wedding and honeymoon occur less than a month after the death of Alexander the Third, November 26, in an atmosphere of mourning and memorial services. Spouses have children – four daughters and, a patient with hemophilia, son Alex. Alexandra’s relationship with the imperial court does not add up. The Empress considers herself infallible, and intolerant to the opinions of others. A born Danish woman, popular in the light of Alexander the Third’s widow, does not like the Germans (who at one time brought a lot of suffering to her historic homeland). This feeling extends to the sister-in-law. At one time, he did not approve of the fascination with the German and the emperor-father. Nicholas insisted on choosing, threatening to abdicate the throne and accept the monastic rank. Nevertheless, having become a monarch, and not a monk, the young emperor points out about the “inadmissibility of senseless dreams of the fate of representatives of zemstvos in the affairs of internal administration.” Speech “anointed” is accompanied by applause. But this performance becomes the benchmark for the rise of general discontent.