Иоганн Гёте - Maxims and Reflections

329

Besides, in these days the world forces universal culture upon us, and so we need not trouble ourselves further about it; we must appropriate some particular culture.

330

The greatest difficulties lie where we do not look for them.

331

Our interest in public events is mostly the merest philistinism.

332

Nothing is more highly to be prized than the value of each day.

333

Pereant qui ante nos nostra dixerunt! This is so strange an utterance, that it could only have come from one who fancied himself autochthonous. The man who looks upon it as an honour to be descended from wise ancestors, will allow them at least as much common–sense as he allows himself.

334

Strictly speaking, everything depends upon a man's intentions; where these exist, thoughts appear; and as the intentions are, so are the thoughts.

335

If a man lives long in a high position, he does not, it is true, experience all that a man can experience; but he experiences things like them, and perhaps some things that have no parallel elsewhere.

336

The first and last thing that is required of genius is love of truth.

337

To be and remain true to oneself and others, is to possess the noblest attribute of the greatest talents.

338

Great talents are the best means of conciliation.

339

The action of genius is in a way ubiquitous: towards general truths before experience, and towards particular truths after it.

340

An active scepticism is one which constantly aims at overcoming itself, and arriving by means of regulated experience at a kind of conditioned certainty.

341

The general nature of the sceptical mind is its tendency to inquire whether any particular predicate really attaches to any particular object; and the purpose of the inquiry is safely to apply in practice what has thus been discovered and proved.

342

The mind endowed with active powers and keeping with a practical object to the task that lies nearest, is the worthiest there is on earth.

343

Perfection is the measure of heaven, and the wish to be perfect the measure of man.

344

Not only what is born with him, but also what he acquires, makes the man.

345

A man is well equipped for all the real necessities of life if he trusts his senses, and so cultivates them that they remain worthy of being trusted.

346

The senses do not deceive; it is the judgment that deceives.

347

The lower animal is taught by its organs; man teaches his organs, and dominates them.

348

All direct invitation to live up to ideals is of doubtful value, particularly if addressed to women. Whatever the reason of it may be, a man of any importance collects round him a seraglio of a more or less religious, moral, and æsthetic character.

349

When a great idea enters the world as a Gospel, it becomes an offence to the multitude, which stagnates in pedantry; and to those who have much learning but little depth, it is folly.

350

Every idea appears at first as a strange visitor, and when it begins to be realised, it is hardly distinguishable from phantasy and phantastery.

351

This it is that has been called, in a good and in a bad sense, ideology; and this is why the ideologist is so repugnant to the hard–working, practical man of every day.

352

You may recognise the utility of an idea, and yet not quite understand how to make a perfect use of it.

353

Credo Deum! That is a fine, a worthy thing to say; but to recognise God where and as he reveals himself, is the only true bliss on earth.

354

Kepler said: 'My wish is that I may perceive the God whom I find everywhere in the external world, in like manner also within and inside me.' The good man was not aware that in that very moment the divine in him stood in the closest connection with the divine in the Universe.

355

What is predestination? It is this: God is mightier and wiser than we are, and so he does with us as he pleases.

356

Toleration should, strictly speaking, be only a passing mood; it ought to lead to acknowledgment and appreciation. To tolerate a person is to affront him.

357

Faith, Love, and Hope once felt, in a quiet sociable hour, a plastic impulse in their nature; they worked together and created a lovely image, a Pandora in the higher sense, Patience.

358

'I stumbled over the roots of the tree which I planted.' It must have been an old forester who said that.

359

A leaf blown by the wind often looks like a bird.

360

Does the sparrow know how the stork feels?

361

Lamps make oil–spots, and candles want snuffing; it is only the light of heaven that shines pure and leaves no stain.

362

If you miss the first button–hole, you will not succeed in buttoning up your coat.

363

A burnt child dreads the fire; an old man who has often been singed is afraid of warming himself.

364

It is not worth while to do anything for the world that we have with us, as the existing order may in a moment pass away. It is for the past and the future that we must work: for the past, to acknowledge its merits; for the future, to try to increase its value.

365

Let every man ask himself with which of his faculties he can and will somehow influence his age.

366

Let no one think that people have waited for him as for the Saviour.

367

Character in matters great and small consists in a man steadily pursuing the things of which he feels himself capable.

368

The man who wants to be active and has to be so, need only think of what is fitting at the moment, and he will make his way without difficulty. This is where women have the advantage, if they understand it.

369

The moment is a kind of public; a man must deceive it into believing that he is doing something; then it leaves us alone to go our way in secret; whereat its grandchildren cannot fail to be astonished.

370

There are men who put their knowledge in the place of insight.

371

In some states, as a consequence of the violent movements experienced in almost all directions, there has come about a certain overpressure in the system of education, the harm of which will be more generally felt hereafter; though even now it is perfectly well recognised by capable and honest authorities. Capable men live in a sort of despair over the fact that they are bound by the rules of their office to teach and communicate things which they look upon as useless and hurtful.

372

There is no sadder sight than the direct striving after the unconditioned in this thoroughly conditioned world.

373

Before the Revolution it was all effort ; afterwards it all changed to demand .

374

Can a nation become ripe? That is a strange question. I would answer, Yes! if all the men could be born thirty years of age. But as youth will always be too forward and old age too backward, the really mature man is always hemmed in between them, and has to resort to strange devices to make his way through.

375

It does not look well for monarchs to speak through the press, for power should act and not talk. The projects of the liberal party always bear being read: the man who is overpowered may at least express his views in speech, because he cannot act. When Mazarin was shown some satirical songs on a new tax, 'Let them sing,' said he, 'as long as they pay.'

376

Vanity is a desire of personal glory, the wish to be appreciated, honoured, and run after, not because of one's personal qualities, merits, and achievements, but because of one's individual existence. At best, therefore, it is a frivolous beauty whom it befits.