Alvin Toffler - Future Shock

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Future Shock: краткое содержание, описание и аннотация

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This book was first published in 1970 and was a call to take heed of the looming "Future Shock" or backlash of humanities biggest, unresolved dilemmas such as: the widening disparity between rich and poor, ie, the wealth of the world being monopolized by smaller and smaller percentage of the world human population, while the growing number of poor or outright poverty stricken are growing by leaps and bounds; burgeoning human population pressures with it's ever-increasing demands on limited resources; pollution of the food chains; technology with it's blessings and baggage of intrusive, dehumanizing side-effects; world health crisis, etc.
While humanity is currently preferring to live in a state of denial about the impending backlash of the mostly human-caused problems facing our present and immediate future, there is a growing accumulation of data never historically available to us before on how to deal with our problems. Will we put this knowledge to use in time?
So what exactly is "Future Shock"? Toffler explains: "We may define future shock as the distress, both physical and psychological, that arises from an overload of the human organism's physical adaptive systems and it's decision-making processes. Put more simply, future shock is the human response to over-stimulation". Overload breakdown! The socio-political, economic and environmental bills are coming due and they WILL be paid, shocking or not!
Toffler sees that our time consuming, stressed-out, hyper-industrial, compulsive consuming society is leaving parents no time for proper child rearing– as if they were qualified for the task in the first place. Un-guided, un-taught, un-disciplined children set themselves and society up for another of the many aspects of future shock with their aberrant behavior expanding as they get older.
"We don't let just anyone perform brain surgery or for that matter, sell stocks and bonds. Even the lowest ranking civil servant is required to pass tests proving competence. Yet we allow virtually anyone, almost without regard for mental or moral qualifications to try his or her hand at raising young human beings, so long as these humans are biological off-spring. Despite the increasing complexity of the task, parenthood remains the *greatest single preserve of the amateur*."
Toffler suggests that society should "professionalize" child rearing and parents should be educated by mandate of society. That along with every other level of society for a literate, more successful society. Guidelines for instituting "appropriate technology" vs. irresponsible, runaway technology are covered. "Utopian" models for society should always be considered as guidelines for future adjustments and upgrades to consider– and think-tanks for that very purpose should be established. This along with "sanctuaries for social imagination"– sounds like ancient Greece, eh?
Ten years after this book was published, Marilyn Ferguson came out with her block-buster book, "The Aquarian Conspiracy". She somewhat took-up where Toffler left off and created a blueprint of where we are and where we should be heading to stave-off the trauma of future shock. She expertly delineates the "Paradigm Shift" or changes needed in our collective thinking and proffers an abundance of guidelines and resources for that objective.
The following year (1981), Duane Elgin comes out with his "Voluntary Simplicity", more guidelines for transitioning to a more harmonious existence. Elgin follows this with another similar book to "Future Shock" and "The Aquarian Conspiracy" with "Awakening Earth" (1993), then followed by "Promise Ahead"– a continuation of the paradigm shift of collective consciousness needed for survival into the future.
To all of these fine books, one should add Theodore Roszak's "The Voice of the Earth" and we then have a small, but potent collection of some of the most instructive and helpful books ever published for the immediate betterment of our existence on Earth. Excellent "How-to" manuals on global change in human perception of reality.

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The abrupt silence that greeted this simple affirmation still rings in the ears of those present. Before this eloquence, all the armor of graduate degrees, corporate titles and prestigious rank fell. I hope Mr. Stein is still alive, enjoying his future, and teaching others, as he did us that night.

When millions share this passion about the future we shall have a society far better equipped to meet the impact of change. To create such curiosity and awareness is a cardinal task of education. To create an education that will create this curiosity is the third, and perhaps central, mission of the super-industrial revolution in the schools.

Education must shift into the future tense.

Chapter 19

TAMING TECHNOLOGY

Future shock – the disease of change – can be prevented. But it will take drastic social, even political action. No matter how individuals try to pace their lives, no matter what psychic crutches we offer them, no matter how we alter education, the society as a whole will still be caught on a runaway treadmill until we capture control of the accelerative thrust itself.

The high velocity of change can be traced to many factors. Population growth, urbanization, the shifting proportions of young and old – all play their part. Yet technological advance is clearly a critical node in the network of causes; indeed, it may be the node that activates the entire net. One powerful strategy in the battle to prevent mass future shock, therefore, involves the conscious regulation of technological advance.

We cannot and must not turn off the switch of technological progress. Only romantic fools babble about returning to a "state of nature." A state of nature is one in which infants shrivel and die for lack of elementary medical care, in which malnutrition stultifies the brain, in which, as Hobbes reminded us, the typical life is "poor, nasty, brutish, and short." To turn our back on technology would be not only stupid but immoral.

Given that a majority of men still figuratively live in the twelfth century, who are we even to contemplate throwing away the key to economic advance? Those who prate antitechnological nonsense in the name of some vague "human values" need to be asked "which humans?" To deliberately turn back the clock would be to condemn billions to enforced and permanent misery at precisely the moment in history when their liberation is becoming possible. We clearly need not less but more technology.

At the same time, it is undeniably true that we frequently apply new technology stupidly and selfishly. in our haste to milk technology for immediate economic advantage, we have turned our environment into a physical and social tinderbox.

The speed-up of diffusion, the self-reinforcing character of technological advance, by which each forward step facilitates not one but many additional further steps, the intimate link-up between technology and social arrangements – all these create a form of psychological pollution, a seemingly unstoppable acceleration of the pace of life.

This psychic pollution is matched by the industrial vomit that fills our skies and seas. Pesticides and herbicides filter into our foods. Twisted automobile carcasses, aluminum cans, non-returnable glass bottles and synthetic plastics form immense kitchen middens in our midst as more and more of our detritus resists decay. We do not even begin to know what to do with our radioactive wastes – whether to pump them into the earth, shoot them into outer space, or pour them into the oceans.

Our technological powers increase, but the side effects and potential hazards also escalate. We risk thermopollution of the oceans themselves, overheating them, destroying immeasurable quantities of marine life, perhaps even melting the polar icecaps. On land we concentrate such large masses of population in such small urban-technological islands, that we threaten to use up the air's oxygen faster than it can be replaced, conjuring up the possibility of new Saharas where the cities are now. Through such disruptions of the natural ecology, we may literally, in the words of biologist Barry Commoner, be "destroying this planet as a suitable place for human habitation."

TECHNOLOGICAL BACKLASH

As the effects of irresponsibly applied technology become more grimly evident, a political backlash mounts. An offshore drilling accident that pollutes 800 square miles of the Pacific triggers a shock wave of indignation all over the United States. A multi-millionaire industrialist in Nevada, Howard Hughes, prepares a lawsuit to prevent the Atomic Energy Commission from continuing its underground nuclear tests. In Seattle, the Boeing Company fights growing public clamor against its plans to build a supersonic jet transport. In Washington, public sentiment forces a reassessment of missile policy. At MIT, Wisconsin, Cornell, and other universities, scientists lay down test tubes and slide rules during a "research moratorium" called to discuss the social implications of their work. Students organize "environmental teach-ins" and the President lectures the nation about the ecological menace. Additional evidences of deep concern over our technological course are turning up in Britain, France and other nations.

We see here the first glimmers of an international revolt that will rock parliaments and congresses in the decades ahead. This protest against the ravages of irresponsibly used technology could crystallize in pathological form – as a future-phobic fascism with scientists substituting for Jews in the concentration camps. Sick societies need scapegoats. As the pressures of change impinge more heavily on the individual and the prevalence of future shock increases, this nightmarish outcome gains plausibility. It is significant that a slogan scrawled on a wall by striking students in Paris called for "death to the technocrats!"

The incipient worldwide movement for control of technology, however, must not be permitted to fall into the hands of irresponsible technophobes, nihilists and Rousseauian romantics. For the power of the technological drive is too great to be stopped by Luddite paroxysms. Worse yet, reckless attempts to halt technology will produce results quite as destructive as reckless attempts to advance it.

Caught between these twin perils, we desperately need a movement for responsible technology. We need a broad political grouping rationally committed to further scientific research and technological advance – but on a selective basis only. Instead of wasting its energies in denunciations of The Machine or in negativistic criticism of the space program, it should formulate a set of positive technological goals for the future.

Such a set of goals, if comprehensive and well worked out, could bring order to a field now in total shambles. By 1980, according to Aurelio Peccei, the Italian economist and industrialist, combined research and development expenditures in the United States and Europe will run to $73 billion per year. This level of expense adds up to three-quarters of a trillion dollars per decade. With such large sums at stake, one would think that governments would plan their technological development carefully, relating it to broad social goals, and insisting on strict accountability. Nothing could be more mistaken.

"No one – not even the most brilliant scientist alive today – really knows where science is taking us," says Ralph Lapp, himself a scientist-turned-writer. "We are aboard a train which is gathering speed, racing down a track on which there are an unknown number of switches leading to unknown destinations. No single scientist is in the engine cab and there may be demons at the switch. Most of society is in the caboose looking backward."

It is hardly reassuring to learn that when the Organization for Economic Cooperation and Development issued its massive report on science in the United States, one of its authors, a former premier of Belgium, confessed: "We came to the conclusion that we were looking for something ... which was not there: a science policy." The committee could have looked even harder, and with still less success, for anything resembling a conscious technological policy.

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