Alvin Toffler - Future Shock

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Future Shock: краткое содержание, описание и аннотация

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This book was first published in 1970 and was a call to take heed of the looming "Future Shock" or backlash of humanities biggest, unresolved dilemmas such as: the widening disparity between rich and poor, ie, the wealth of the world being monopolized by smaller and smaller percentage of the world human population, while the growing number of poor or outright poverty stricken are growing by leaps and bounds; burgeoning human population pressures with it's ever-increasing demands on limited resources; pollution of the food chains; technology with it's blessings and baggage of intrusive, dehumanizing side-effects; world health crisis, etc.
While humanity is currently preferring to live in a state of denial about the impending backlash of the mostly human-caused problems facing our present and immediate future, there is a growing accumulation of data never historically available to us before on how to deal with our problems. Will we put this knowledge to use in time?
So what exactly is "Future Shock"? Toffler explains: "We may define future shock as the distress, both physical and psychological, that arises from an overload of the human organism's physical adaptive systems and it's decision-making processes. Put more simply, future shock is the human response to over-stimulation". Overload breakdown! The socio-political, economic and environmental bills are coming due and they WILL be paid, shocking or not!
Toffler sees that our time consuming, stressed-out, hyper-industrial, compulsive consuming society is leaving parents no time for proper child rearing– as if they were qualified for the task in the first place. Un-guided, un-taught, un-disciplined children set themselves and society up for another of the many aspects of future shock with their aberrant behavior expanding as they get older.
"We don't let just anyone perform brain surgery or for that matter, sell stocks and bonds. Even the lowest ranking civil servant is required to pass tests proving competence. Yet we allow virtually anyone, almost without regard for mental or moral qualifications to try his or her hand at raising young human beings, so long as these humans are biological off-spring. Despite the increasing complexity of the task, parenthood remains the *greatest single preserve of the amateur*."
Toffler suggests that society should "professionalize" child rearing and parents should be educated by mandate of society. That along with every other level of society for a literate, more successful society. Guidelines for instituting "appropriate technology" vs. irresponsible, runaway technology are covered. "Utopian" models for society should always be considered as guidelines for future adjustments and upgrades to consider– and think-tanks for that very purpose should be established. This along with "sanctuaries for social imagination"– sounds like ancient Greece, eh?
Ten years after this book was published, Marilyn Ferguson came out with her block-buster book, "The Aquarian Conspiracy". She somewhat took-up where Toffler left off and created a blueprint of where we are and where we should be heading to stave-off the trauma of future shock. She expertly delineates the "Paradigm Shift" or changes needed in our collective thinking and proffers an abundance of guidelines and resources for that objective.
The following year (1981), Duane Elgin comes out with his "Voluntary Simplicity", more guidelines for transitioning to a more harmonious existence. Elgin follows this with another similar book to "Future Shock" and "The Aquarian Conspiracy" with "Awakening Earth" (1993), then followed by "Promise Ahead"– a continuation of the paradigm shift of collective consciousness needed for survival into the future.
To all of these fine books, one should add Theodore Roszak's "The Voice of the Earth" and we then have a small, but potent collection of some of the most instructive and helpful books ever published for the immediate betterment of our existence on Earth. Excellent "How-to" manuals on global change in human perception of reality.

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Thus we have in many American suburbs a commercial "Welcome Wagon" service that accelerates the process by introducing newcomers to the chief stores and agencies in the community. A paid Welcome Wagon employee – usually a middle-aged lady – visits the newcomers, answers questions about the community, and leaves behind brochures and, sometimes, inexpensive gift certificates redeemable at local stores. Since it affects only relationships in the service category and is, actually, little more than a form of advertising, the Welcome Wagon's integrative impact is superficial.

The process of linking up with new neighbors and friends is, however, often quite effectively accelerated by the presence of certain people – usually divorced or single older women – who play the role of informal "integrator" in the community. Such people are found in many established suburbs and housing developments. Their function has been described by urban sociologist Robert Gutman of Rutgers University, who notes that while the integrator herself is frequently isolated from the mainstream of social life in the community, she derives pleasure from serving as a "bridge" for newcomers. She takes the initiative by inviting them to parties and other gatherings. The newcomers are duly flattered that an "oldtime" resident – in many communities "oldtime" means two years – is willing to invite them. The newcomers, alas, quickly learn that the integrator is herself an "outsider" whereupon, more often than not, they promptly disassociate themselves from her.

"Fortunately for the integrator," Gutman says, "by the time he or she managed to introduce the newcomer to the community and the newcomer in turn had gone on to abandon the integrator, there were new arrivals in the settlement to whom the integrator could once again proffer the hand of friendship."

Other people in the community also help speed the process of relationship formation. Thus, in developments, Gutman says, "Respondents reported that the real estate agents introduced them to neighbors before they had taken possession. In some cases, wives were called on by other wives in the neighborhood, sometimes individually and sometimes in groups. Neighboring wives, or husbands, encountered each other casually, while out gardening and cleaning up the yard or in tending children. And, of course, there were the usual meetings brought about by the children, who themselves often were the first to establish contact with the human population of the new environment."

Local organizations also play an important part in helping the individual integrate quickly into the community. This is more likely to be true among suburban homeowners than among housing development residents. Churches, political parties and women's organizations provide many of the human relationships that the newcomers seek. According to Gutman, "Sometimes a neighbor would inform the newcomer about the existence of the voluntary association, and might even take the newcomer to his first meeting; but even in these cases it was up to the migrant himself to find his own primary group within the association."

The knowledge that no move is final, that somewhere along the road the nomads will once more gather up their belongings and migrate, works against the development of relationships that are more than modular, and it means that if relationships are to be struck up at all, they had better be whipped into life quickly.

If, however, the breaking-in period is compressed in time, the leave-taking – the breaking-out – is also telescoped. This is particularly true of service relationships which, being unidimensional, can be both initiated and terminated with dispatch. "They come and they go," says the manager of a suburban food store. "You miss them one day and then you learn they've moved to Dallas." "Washington, D. C., retailers seldom have a chance to build long, enduring relationships with customers," observes a writer in Business Week. "Different faces all the time," says a conductor on the New Haven commuter line.

Even babies soon become aware of the transience of human ties. The "nanny" of the past has given way to the baby-sitter service which sends out a different person each time to mind the children. And the same trend toward time-truncated relationships is reflected in the demise of the family doctor. The late lamented family doctor, the general practitioner, did not have the refined narrow expertise of the specialist, but he did, at least, have the advantage of being able to observe the same patient almost from cradle to coffin. Today the patient doesn't stay put. Instead of enjoying a long-term relationship with a single physician, he flits back and forth between a variety of specialists, changing these relationships each time he relocates to a new community. Even within any single relationship, the contacts become shorter and shorter as well. Thus the authors of Crestwood Heights, discussing the interaction of experts and laymen, refer to "the short duration of any one exposure to each other ... The nature of their contact, which is in turn a function of busy, time-pressed lives on both sides, means that any message must be collapsed into a very brief communiqué, and that there must not be too many of these ..." The impact that this fragmentation and contraction of patient-doctor relationships has on health care ought to be more seriously explored.

FRIENDSHIPS IN THE FUTURE

Each time the family moves, it also tends to slough off a certain number of just plain friends and acquaintances. Left behind, they are eventually all but forgotten. Separation does not end all relationships. We maintain contact with, perhaps, one or two friends from the old location, and we tend to keep in sporadic touch with relatives. But with each move there is a deadly attrition. At first there is an eager flurry of letters back and forth. There may be occasional visits or telephone calls. But gradually these decrease in frequency. Finally, they stop coming. Says a typical English suburbanite after leaving London: "You can't forget it [London]. Not with all your family living there and that. We still got friends living in Plumstead and Eltham. We used to go back every weekend. But you can't keep that up."

John Barth has captured the sense of turnover among friendships in a passage from his novel The Floating Opera: "Our friends float past; we become involved with them; they float on, and we must rely on hearsay or lose track of them completely; they float back again, and we must either renew our friendship – catch up to date – or find that they and we don't comprehend each other any more." The only fault in this is its unspoken suggestion that the current upon which friendships bob and float is lazy and meandering. The current today is picking up speed. Friendship increasingly resembles a canoe shooting the rapids of the river of change. "Pretty soon," says Professor Eli Ginzberg of Columbia University, an expert on manpower mobility, "we're all going to be metropolitan-type people in this country without ties or commitments to long time friends and neighbors." In a brilliant paper on "Friendships in the Future," psychologist Courtney Tall suggests that "Stability based on close relationships with a few people will be ineffective, due to the high mobility, wide interest range, and varying capacity for adaptation and change found among the members of a highly automated society ... Individuals will develop the ability to form close 'buddy-type' relationships on the basis of common interests or sub-group affiliations, and to easily leave these friendships, moving either to another location and joining a similar interest group or to another interest group within the same location ... Interests will change rapidly ...

"This ability to form and then to drop, or lower to the level of acquaintanceship, close relationships quickly, coupled with increased mobility, will result in any given individual forming many more friendships than is possible for most in the present ... Friendship patterns of the majority in the future will provide for many satisfactions, while substituting many close relationships of shorter durability for the few long-term friendships formed in the past."

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