Линн Пикнетт - Код Марии Магдалины

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Churton, Tobias, The Golden Builders: Alchemists, Rosicru-cians and the First Free Masons, Signal Publishing, Lichfield, 2002.

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Doresse, Jean, The Secret Books of the Egyptian Gnostics, Hollis & Garter, London, 1960, first published as Les livres secrets des Gnostiques d'Egypte, Librarie Plon, Paris, 1963.

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Dumas, Monique and Jacques Frangc is Reglat, Le monasere dynamite: Histoire du Carol, pres Baulor — La vie de reverend pere de Coma (The Dynamited Monastery: History fLe Carol, near Baulou — The Life of the Reverend Father de Coma), Edition La Truelle, Moulis, 1995.

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Heyob, Sharon Kelly, The Cult of Isis among Women in the Graec — Roman World, E.J. Brill, Leiden, 1975.

Jansen, Katherine Ludwig, The Making of the Magdalen: Preaching and Popular Devoti n in the Later Middle Ages, Princeton University, USA, 2001.

Jenkins, Philip, Pedophile Priests: Anatomy of a Contemporary Crisis,Oxford University Press Inc., USA, 1996.

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The Jewish War, trans. G.A. Williamson, Penguin, London, 1970.

Kraeling, Karl H., John the Baptist, Charles Scribner's Sons, London, 1951.

Laidler, Keith, The Head of God, Headline, London, 2000. Layton, Bentley, The Gnostic Scriptures, SCM Press, London, 1987.

Leitch, Yuri and ddvarolsen (eds), The Temple, (periodical boklet), Glastonbury. For details email: templeavalon@ yahoo.co.uk.

Leloup, Jean-Yves, The Gospel of Mary Mahdalene, (trans, Joseph Rowe), Inner Traditions, Rochester, Vermont, USA, 2002.

Lyle, Jane and A.T. Mann, Sacred Sexuality, Element Books, Shaftesbury, 1996.

Luckert, Karl W., Egyptian Light and Hebrew Fire, State University of New York Press, 1991.

Mead, G.R.S., Pistis Sophia, Kessinger Publishing Company, Kila, Mt, USA, 1921.

The Gnostic John the Baptizer: Selections from the Mandae-an John Book, John M. Watkins, London, 1924.

'Simon Magus 1 , An Essay, London, 1892.

Newman, Barbara, From Virile Woman to Woman Christ, University of Pennsylvania Press, Philadelphia, 1995.

Osman, Ahmed, out of Egypt: The Rots of Christianity Revealed, Century, London, 1998.

Pagels, Elaine, The Gnostic Gospels, Penguin B ks, London, 1982.

Patai, Raphael, The Hebrew Goddess, (3 rd ed.). Wayne State University Press, Detroit, 1990.

Phipps, William E., The Sexuality of Jesus, Harper & Row, New York, 1973.

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Picknett, Lynn, and Clive Prince, Turin Shroud: In Whose Image? Blomsbury, London, 1994.

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The Stargate Conspiracy, Little, Brown, London, 1999.

Pope, Marvin H., Song of Songs: A New Translation with Introduction and Commentary. Doubleday, New York, 1983.

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Ricci, Carla, Mary Magdalene and Many others, Burns & Oates, Tunbridge Wells, 1994.

Robins n, James M., (ed.) The Nag Hammadi Library in English, HarperSan Francisc, 1978, revised edition, 1988.

Robinson, John, А.Т., The Priority of John, SCM Press, London, 1986.

Romer, John, Testament: The Bible and History, Michael 'Mara, London, 1988.

Rudolph, Kurt Mandaeism, E.J. Brill, Leiden, 1978.

Saul, John М. and Janice A. Glaholm; Rennes-le-Chateau: A Bibliography, Mercurius Press, London, 1985.

Schonfield, Hugh J.; The Essene Odyssey, Element Books, Shaftesbury, 1984.

The Pasasover Plot, Hutchinson, London, 1965.

The Pentecost Revolution, Hutchinson, London, 1974.

Silverberg, Robert, The Realm of Prester John, Ohi University Press, 1972.

Smith, Morton, Clement of Alexandria and a Secret Gospel of Mark, Harvard University Press, Cambridge, Mass., 1973.

Jesus the Magician, Victor Gollanz, London, 1978.

Starbird, Margaret, The Woman with the Alabaster Jar, Bear &C., Sante Fe, 1993.

Stewart, Desmond, The Foreigner, Hamish Hamilton, London, 1994.

Stoyanov, Yuri, The Hidden Traditi n in Europe, Arkana, London, 1994.

Thiering, Barbara, Jeus the Man, Doubleday, London, 1992.

Torjesen, Karen J, When Women Were Priests, HarperSanFrancisco, 1993.

Vermes, Geza, Jesus the Jew, William Collins, London, 1973.

Waite, Arthur Edward, The Hidden Church of the Holy Graal: Its Legends and Symbolism, Rebman, London, 1909.

Walker, Benjamin, Gnosticism: Its History and Influence, Crucible, 1989.

Walker, Barbara G., The Women's Encyclopedia of Myths and Secrets, HarperSanFrancisco, 1983.

Walvin, James, BlackoIvory: Slavery in the British Empire, Blackwell Publishers, 1992.

Webb, Robert L., John the Baptizer and Prophet, Sheffield Academic Press, Sheffield, 1991.

Welburn, Andrew, (Introduction and commentary), Gnosis: The Mysteries and Christianity: An Anthology of Essene, Gnostic and Christian Writings, Floris Books, Edinburgh, 1994.

Wilson, A.N., Jesus, Sinclair-Stevenson, London, 1992.

Witheringt n, III, Ben, Women and the Genesis of Christianity, Cambridge University Press, 1990.

Wolff, Philippe (ed.), Documents du Vhistoire du Languedoc, Edouard Privat, Toulouse, 1969.

Wolfram von Eschenbach. Parzival (trans. A.T. Hatt), Penguin, London, 1980.

Yamauchi, Edwin, Pre-Christian Gnosticism, Tyndale Press, London, 1973.

Распятие . Убитая горем Мария Магдалина в характерной для псе позе припала к ногам Христа во время его казни. Ее до сих пор воспринимают как проститутку, которая раскаялась после встречи с Христом и которая, несмотря на это, остается запятнанной чудовищностью своих прошлых грехов. Этот образ, о котором нет ни малейших упоминаний в Писании, Церковь веками использовала для подавления женской части своей паствы.

Святой Иоанн Креститель . Эта картина Леонардо, изображающая Иоанна Крестителя, вместе с «Моной Лизой» (которая, согласно некоторым гипотезам, могла изображать Марию Магдалину) находилась в комнате художника в Северной Франции, когда он умер в 1519 году. На лицах персонажей обеих картин запечатлена одинаковая многозначительная улыбка; несомненно, для еретического общества, членом которого был Леонардо, две эти маргинализированные Библией фигуры имели огромное значение как олицетворение великих религиозных тайн.