What is it with this post-race Harvard elite? I got to see Dick Gregory and Mort Sahl perform in San Francisco the other night, the last of the great sixties comedians. During his routine, Gregory said that he’s sending his grandkids to black historical colleges because, even though he lives near Harvard and can afford to send them there, he wouldn’t “send his dog to Harvard.” Maybe he is on to something.
When Queer Power became the vogue, Gates latched on to that movement, too. In an introduction to an anthology of gay writings, Gates argued that gays face more discrimination than blacks, which is dis- puted even by Charles Blow, The New York Times ’ statistician, who like Harvard’s Patterson and Gates, makes tough love to blacks exclusively. Recently, he reported that the typical target of a hate crime is black, but failed to identify the typical perpetrator of a hate crime as a young white male.
Moreover, what’s the percentage of gays on death row? The percentage of blacks? Which group is more likely to be redlined by banks, a practice that has cost blacks billions of dollars in equity? Would Cambridge police have given two white gays the problems that they gave Gates? Why no discussion of charges of gay racism made by Marlon Riggs, Barbara Smith and Audre Lorde? How many unarmed white gays have been murdered by the police? How many blacks? Undoubtedly, there are pockets of homophobia among blacks but not as much as that among other ethnic communities that I could cite. The best thing for blacks would be for gays to get married and blacks should help in this effort, otherwise all of the oxygen on the left will continue to be soaked up by this issue.
For white gays and lesbians to compare their struggle to that of the Civil Rights movement is like Gates comparing his situation with that of Wole Soyinka’s. Moreover, Barbara Smith says that when she tried to join the Gay Millennial March on Washington, the leaders told her to get lost. They said they were intent upon convincing white heterosexual America that “we’re just like you.”
Will the pre-late-80s Gates be resurrected as a result of what MSNBC and CNN commentator Toure calls Gates’ wake up call? (This is the same Toure, a brilliant fiction writer, who just about wrote a post-race manifesto for The New York Times Book Review , during which he dismissed an older generation of black activists as a bunch of “Jesses”.)
Will Gates let up on what Kofi Natambu the young editor of The Panopticon Review calls his “opportunism?” Will he re-think remarks like the one he made after the election of his friend, the tough-love President Barack Obama? Gates said that he doubted that the election would end black substance abuse and unmarried motherhood?
Is it possible that things are more complicated than tough-love sound bites designed to solicit more patronage? Will he reconsider the post-race neo-con line of his blog, TheRoot.com , bankrolled by The Washington Post ? Will he invite writers Carl Dix and Askia Toure, who represent other African-American constituencies, as much as he prints the views of far-right Manhattan Institute spokesperson and racial profiling denier, John McWhorter.
Will he continue to advertise shoddy blame-the-victim and black pathology sideshows like CNN’s Black In America , and The Wire ? (Predictably CNN’s Anderson Cooper turned Gates’ controversy into a carnival act. The story was followed by one about Michael Jackson’s doctors. CNN is making so much money and raising its ratings so rapidly from black pathology stories that it’s beginning to give Black Entertainment Network a run for its money, so to speak.)
Predictably, the segregated media — the spare all-whites jury dominating the conversation about race as usual — gave the Cambridge cop the benefit of the doubt and the police unions backed him up. The police unions always back up their fellow officers even when they shoot unarmed black suspects in the back or, in the case of Papa Charlie James, an elderly San Francisco black man, while he was laying in bed. They back each other up and “testilie” all of the time.
Will Gates listen to his critics from whom he has been protected by powerful moneyed forces, which have given him the ability to make or break academic careers, preside over the decision-making of patronage and grant-awarding institutions? Houston A. Baker, Jr.’s Betrayal: How Black Intellectuals Have Abandoned The Ideals Of The Civil Rights Era offers mild criticisms of Gates, West and other black public intellectuals, who, according to him, are “embraced by virtue of their race-transcendent ideology.” His book went from the warehouse to the remainder shelves. The Village Voice promised two installments of courageous muckraking pieces about Gates written by novelist, playwright and poet Thulani Davis; Part Two never appeared. Letters challenging Gates by one of Gates’ main critics at Harvard, Dr. Martin Kilson, have been censored. Kilson refers to Gates as “the master of the intellectual dodge.” And even when Professor Melissa Harris-Lacewell at The Nation ’s blog defied the 24-hour news cycle that has depicted Gates, a black nationalist critic, as an overnight black nationalist — she calls him “apolitical”—she had to pull her punches. As an intellectual, she has more depth than all of the white mainstream and white progressive media’s selected “leaders of black intellection,” among whom are post-modernist preachers who can spew rhetoric faster than the speed of light.
It remains to be seen whether Gates, who calls himself an intellectual entrepreneur, will now use his “wake up call” to lead a movement that will challenge racial disparities in the criminal justice system. A system that is rotten to the core, where whites commit the overwhelming majority of the crimes, while blacks and Hispanics do the time. A prison system where torture and rape are regular occurrences and where in some states the conditions are worse than at Gitmo. California prisons hospitals are so bad that they have been declared unconstitutional and a form of torture, over the objections of Attorney General Jerry Brown and Arnold Schwarzenegger, who leased his face to the rich and was on television the other day talking about how rough they have it. A man who is channeling his hero the late Kurt Waldheim’s attitudes toward the poor and disabled.
Gates can help lead the fight so that there will be mutual respect between law enforcement and minorities instead of their calling us niggers all the time and being Marvin Gaye’s “trigger happy” policemen. Not all of them but quite a few. Or Gates can coast along. Continue to maintain that black personal behavior, like not turning off the TV at night, is at the root of the barriers facing millions of black Americans. Will he return to the intellectual rigor espoused by his hero W.E.B. DuBois or will he continue to act as a sort of black intellectual Charles Van Doren? An entertainer. (An insider at PBS told me that the network is demanding that Gates back up his claims about the ancestry of celebrities with more solid proofs.)
Gates has discussed doing a documentary about racial profiling. I invite him to cover a meeting residents of my Oakland ghetto neighborhood have with the police each month. (Most of our problems incidentally are caused by the offspring of two family households. Suburban gun dealers who arm gang leaders. The gang leader on our block isn’t black! An absentee landlord who owns a house where crack operations take place.) He can bring Bill Cosby with him. He’ll find that the problems of inner citizens are more complex than “thirty-five-year-old grandmothers living in the projects” and rappers not pulling up their pants and that racism remains in the words of the great novelist John A. Williams, “an inexorable force.”
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