Walter Isaacson - Einstein - His Life and Universe

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**By the author of the acclaimed bestseller *Benjamin Franklin*, this is the first full biography of Albert Einstein since all of his papers have become available.**
How did his mind work? What made him a genius? Isaacson's biography shows how his scientific imagination sprang from the rebellious nature of his personality. His fascinating story is a testament to the connection between creativity and freedom.
Based on newly released personal letters of Einstein, this book explores how an imaginative, impertinent patent clerk -- a struggling father in a difficult marriage who couldn't get a teaching job or a doctorate -- became the mind reader of the creator of the cosmos, the locksmith of the mysteries of the atom and the universe. His success came from questioning conventional wisdom and marveling at mysteries that struck others as mundane. This led him to embrace a morality and politics based on respect for free minds, free spirits, and free individuals.
These traits are just as vital for this new century of globalization, in which our success will depend on our creativity, as they were for the beginning of the last century, when Einstein helped usher in the modern age.
### Amazon.com Review
As a scientist, Albert Einstein is undoubtedly the most epic among 20th-century thinkers. Albert Einstein as a man, however, has been a much harder portrait to paint, and what we know of him as a husband, father, and friend is fragmentary at best. With *Einstein: His Life and Universe*, Walter Isaacson (author of the bestselling biographies *Benjamin Franklin* and *Kissinger*) brings Einstein's experience of life, love, and intellectual discovery into brilliant focus. The book is the first biography to tackle Einstein's enormous volume of personal correspondence that heretofore had been sealed from the public, and it's hard to imagine another book that could do such a richly textured and complicated life as Einstein's the same thoughtful justice. Isaacson is a master of the form and this latest opus is at once arresting and wonderfully revelatory. *--Anne Bartholomew*
**Read "The Light-Beam Rider," the first chapter of Walter Isaacson's *Einstein: His Life and Universe*.**
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**Five Questions for Walter Isaacson**
**Amazon.com:** What kind of scientific education did you have to give yourself to be able to understand and explain Einstein's ideas?
**Isaacson:** I've always loved science, and I had a group of great physicists--such as Brian Greene, Lawrence Krauss, and Murray Gell-Mann--who tutored me, helped me learn the physics, and checked various versions of my book. I also learned the tensor calculus underlying general relativity, but tried to avoid spending too much time on it in the book. I wanted to capture the imaginative beauty of Einstein's scientific leaps, but I hope folks who want to delve more deeply into the science will read Einstein books by such scientists as Abraham Pais, Jeremy Bernstein, Brian Greene, and others.
**Amazon.com:** That Einstein was a clerk in the Swiss Patent Office when he revolutionized our understanding of the physical world has often been treated as ironic or even absurd. But you argue that in many ways his time there fostered his discoveries. Could you explain?
**Isaacson:** I think he was lucky to be at the patent office rather than serving as an acolyte in the academy trying to please senior professors and teach the conventional wisdom. As a patent examiner, he got to visualize the physical realities underlying scientific concepts. He had a boss who told him to question every premise and assumption. And as Peter Galison shows in *Einstein's Clocks, Poincare's Maps*, many of the patent applications involved synchronizing clocks using signals that traveled at the speed of light. So with his office-mate Michele Besso as a sounding board, he was primed to make the leap to special relativity.
**Amazon.com:** That time in the patent office makes him sound far more like a practical scientist and tinkerer than the usual image of the wild-haired professor, and more like your previous biographical subject, the multitalented but eminently earthly Benjamin Franklin. Did you see connections between them?
**Isaacson:** I like writing about creativity, and that's what Franklin and Einstein shared. They also had great curiosity and imagination. But Franklin was a more practical man who was not very theoretical, and Einstein was the opposite in that regard.
**Amazon.com:** Of the many legends that have accumulated around Einstein, what did you find to be least true? Most true?
**Isaacson:** The least true legend is that he failed math as a schoolboy. He was actually great in math, because he could visualize equations. He knew they were nature's brushstrokes for painting her wonders. For example, he could look at Maxwell's equations and marvel at what it would be like to ride alongside a light wave, and he could look at Max Planck's equations about radiation and realize that Planck's constant meant that light was a particle as well as a wave. The most true legend is how rebellious and defiant of authority he was. You see it in his politics, his personal life, and his science.
**Amazon.com:** At *Time* and CNN and the Aspen Institute, you've worked with many of the leading thinkers and leaders of the day. Now that you've had the chance to get to know Einstein so well, did he remind you of anyone from our day who shares at least some of his remarkable qualities?
**Isaacson:** There are many creative scientists, most notably Stephen Hawking, who wrote the essay on Einstein as "Person of the Century" when I was editor of *Time*. In the world of technology, Steve Jobs has the same creative imagination and ability to think differently that distinguished Einstein, and Bill Gates has the same intellectual intensity. I wish I knew politicians who had the creativity and human instincts of Einstein, or for that matter the wise feel for our common values of Benjamin Franklin.
* * *
**More to Explore**
*Benjamin Franklin: An American Life*
*Kissinger: A Biography* **
**The Wise Men: Six Friends and the World They Made* ***
* * *
### **From Publishers Weekly**
**Acclaimed biographer Isaacson examines the remarkable life of "science's preeminent poster boy" in this lucid account (after 2003's *Benjamin Franklin* and 1992's *Kissinger*). Contrary to popular myth, the German-Jewish schoolboy Albert Einstein not only excelled in math, he mastered calculus before he was 15. Young Albert's dislike for rote learning, however, led him to compare his teachers to "drill sergeants." That antipathy was symptomatic of Einstein's love of individual and intellectual freedom, beliefs the author revisits as he relates his subject's life and work in the context of world and political events that shaped both, from WWI and II and their aftermath through the Cold War. Isaacson presents Einstein's research—his efforts to understand space and time, resulting in four extraordinary papers in 1905 that introduced the world to special relativity, and his later work on unified field theory—without equations and for the general reader. Isaacson focuses more on Einstein the man: charismatic and passionate, often careless about personal affairs; outspoken and unapologetic about his belief that no one should have to give up personal freedoms to support a state. Fifty years after his death, Isaacson reminds us why Einstein (1879–1955) remains one of the most celebrated figures of the 20th century. *500,000 firsr printing, 20-city author tour, first serial to *Time*; confirmed appearance on *Good Morning America*. (Apr.)*
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. **

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His first two presidential votes had been cast for Franklin Roosevelt, whom he publicly and enthusiastically endorsed. In 1948, dismayed by Harry Truman’s cold war policies, Einstein voted for the Progressive Party candidate Henry Wallace, who advocated greater cooperation with Russia and increased social welfare spending.

Throughout his life, Einstein was consistent in the fundamental premises of his politics. Ever since his student days in Switzerland, he had supported socialist economic policies tempered by a strong instinct for individual freedom, personal autonomy, democratic institutions, and protection of liberties. He befriended many of the democratic socialist leaders in Britain and America, such as Bertrand Russell and Norman Thomas, and in 1949 he wrote an influential essay for the inaugural issue of the Monthly Review titled “Why Socialism?”

In it he argued that unrestrained capitalism produced great disparities of wealth, cycles of boom and depression, and festering levels of unemployment. The system encouraged selfishness instead of cooperation, and acquiring wealth rather than serving others. People were educated for careers rather than for a love of work and creativity. And political parties became corrupted by political contributions from owners of great capital.

These problems could be avoided, Einstein argued in his article, through a socialist economy, if it guarded against tyranny and centralization of power. “A planned economy, which adjusts production to the needs of the community, would distribute the work to be done among all those able to work and would guarantee a livelihood to every man, woman, and child,” he wrote. “The education of the individual, in addition to promoting his own innate abilities, would attempt to develop in him a sense of responsibility for his fellow-men in place of the glorification of power and success in our present society.”

He added, however, that planned economies faced the danger of becoming oppressive, bureaucratic, and tyrannical, as had happened in communist countries such as Russia. “A planned economy may be accompanied by the complete enslavement of the individual,” he warned. It was therefore important for social democrats who believed in individual liberty to face two critical questions: “How is it possible, in view of the far-reaching centralization of political and economic power, to prevent bureaucracy from becoming all-powerful and overweening? How can the rights of the individual be protected?” 44

That imperative—to protect the rights of the individual—was Einstein’s most fundamental political tenet. Individualism and freedom were necessary for creative art and science to flourish. Personally, politically, and professionally, he was repulsed by any restraints.

That is why he remained outspoken about racial discrimination in America. In Princeton during the 1940s, movie theaters were still segregated, blacks were not allowed to try on shoes or clothes at department stores, and the student newspaper declared that equal access for blacks to the university was “a noble sentiment but the time had not yet come.” 45

As a Jew who had grown up in Germany, Einstein was acutely sensitive to such discrimination. “The more I feel an American, the more this situation pains me,” he wrote in an essay called “The Negro Question” for Pageant magazine. “I can escape the feeling of complicity in it only by speaking out.” 46

Although he rarely accepted in person the many honorary degrees offered to him, Einstein made an exception when he was invited to Lincoln University, a black institution in Pennsylvania. Wearing his tattered gray herringbone jacket, he stood at a blackboard and went over his relativity equations for students, and then he gave a graduation address in which he denounced segregation as “an American tradition which is uncritically handed down from one generation to the next.” 47As if to break the pattern, he met with the 6-year-old son of Horace Bond, the university’s president. That son, Julian, went on to become a Georgia state senator, one of the leaders of the civil rights movement, and chairman of the NAACP.

There was, however, one group for which Einstein could feel little tolerance after the war. “The Germans, as a whole nation, are responsible for these mass killings and should be punished as a people,” he declared. 48When a German friend, James Franck, asked him at the end of 1945 to join an appeal calling for a lenient treatment of the German economy, Einstein angrily refused. “It is absolutely necessary to prevent the restoration of German industrial policy for many years,” he said. “Should your appeal be circulated, I shall do whatever I can to oppose it.” When Franck persisted, Einstein became even more adamant. “The Germans butchered millions of civilians according to a well-prepared plan,” he wrote. “They would do it again if only they were able to. Not a trace of guilt or remorse is to be found among them.” 49

Einstein would not even permit his books to be sold in Germany again, nor would he allow his name to be placed back on the rolls of any German scientific society. “The crimes of the Germans are really the most abominable ever to be recorded in the history of the so-called civilized nations,” he wrote the physicist Otto Hahn. “The conduct of the German intellectuals—viewed as a class—was no better than that of the mob.” 50

Like many Jewish refugees, his feelings had a personal basis. Among those who suffered under the Nazis was his first cousin Roberto, son of Uncle Jakob. When German troops were retreating from Italy near the end of the war, they wantonly killed his wife and two daughters, then burned his home while he hid in the woods. Roberto wrote to Einstein, giving the horrible details, and committed suicide a year later. 51

The result was that Einstein’s national and tribal kinship became even more clear in his own mind. “I am not a German but a Jew by nationality,” he declared as the war ended. 52

Yet in ways that were subtle yet real, he had become an American as well. After settling in Princeton in 1933, he never once in the remaining twenty-two years of his life left the United States, except for the brief cruise to Bermuda that was necessary to launch his immigration process.

Admittedly, he was a somewhat contrarian citizen. But in that regard he was in the tradition of some venerable strands in the fabric of American character: fiercely protective of individual liberties, often cranky about government interference, distrustful of great concentrations of wealth, and a believer in the idealistic internationalism that gained favor among American intellectuals after both of the great wars of the twentieth century.

His penchant for dissent and nonconformity did not make him a worse American, he felt, but a better one. On the day in 1940 when he was naturalized as a citizen, Einstein had touched on these values in a radio talk. After the war ended, Truman proclaimed a day in honor of all new citizens, and the judge who had naturalized Einstein sent out thousands of form letters inviting anyone he had sworn in to come to a park in Trenton to celebrate. To the judge’s amazement, ten thousand people showed up. Even more amazing, Einstein and his household decided to come down for the festivities. During the ceremony, he sat smiling and waving, with a young girl sitting on his lap, happy to be a small part of “I Am an American” Day. 53

CHAPTER TWENTY-THREE

LANDMARK

1948–1953

With Israeli Prime Minister David BenGurion in Princeton 1951 The Endless - фото 323

With Israeli Prime Minister David Ben-Gurion in Princeton, 1951

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