Walter Isaacson - Einstein - His Life and Universe

Einstein first went to his ship, where four hundred members of the War Resisters’ League were waiting to greet him. He invited them all on board and addressed them in a ballroom. “If in time of peace members of pacifist organizations are not ready to make sacrifices by opposing authorities at the risk of imprisonment, they will certainly fail in time of war, when only the most steeled and resolute person can be expected to resist.” The crowd erupted in delirium, with overwrought pacifists rushing up to kiss his hand and touch his clothing. 56

The socialist leader Norman Thomas was at the meeting, and he tried to convince Einstein that pacifism could not occur without radical economic reforms. Einstein disagreed. “It is easier to win over people to pacifism than to socialism,” he said. “We should work first for pacifism, and only later for socialism.” 57

That afternoon, the Einsteins were taken to the Waldorf Hotel, where they had a sprawling suite in which they could meet a stream of visitors, such as Helen Keller and various journalists. Actually, it was two full suites connected by a grand private dining room. When one friend arrived that afternoon, he asked Elsa, “Where is Albert?”

“I don’t know,” she replied with some exasperation. “He always gets lost somewhere in all these rooms.”

They finally found him wandering around, trying to find his wife. The ostentatious spread annoyed him. “I’ll tell you what to do,” the friend suggested. “Lock the second suite entirely off, and you will feel better.” Einstein did, and it worked. 58

That evening, he addressed a sold-out fund-raising dinner on behalf of the Zionist cause, and he finally made it back to his ship just before midnight. But even then his day was not over. A large crowd of young pacifists, chanting “No War Forever,” cheered him wildly as he reached the pier. They later formed the Youth Peace Federation, and Einstein sent them a scrawled message of encouragement: “I wish you great progress in the radicalization of pacifism.” 59

Einstein’s Pacifism

This radical pacifism had been building in Einstein throughout the 1920s. Even as he was retreating from the fore of physics, he was becoming, at age 50, more engaged in politics. His primary cause, at least until Adolf Hitler and his Nazis took power, was that of disarmament and resistance to war. “I am not only a pacifist,” he told one interviewer on his trip to America. “I am a militant pacifist.” 60

He rejected the more modest approach taken by the League of Nations, the international organization formed after World War I, which the United States had declined to join. Instead of calling for complete disarmament, the League was nibbling at the margins by trying to define proper rules of engagement and arms control. When he was asked in January 1928 to attend one of the League’s disarmament commissions, which was planning to study ways to limit gas warfare, he publicly proclaimed his disgust with such half measures:

It seems to me an utterly futile task to prescribe rules and limitations for the conduct of war. War is not a game; hence one cannot wage war by rules as one would in playing games. Our fight must be against war itself. The masses of people can most effectively fight the institution of war by establishing an organization for the absolute refusal of military service.

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Thus he became one of the spiritual leaders of the growing movement led by War Resisters’ International. “The international movement to refuse participation in any kind of war service is one of the most encouraging developments of our time,” he wrote the London branch of that group in November 1928. 62

Even as the Nazis began their rise to power, Einstein refused to admit, at least initially, that there might be exceptions to his pacifist postulate. What would he do, a Czech journalist asked, if another European war broke out and one side was clearly the aggressor? “I would unconditionally refuse all war service, direct or indirect, and would seek to persuade my friends to adopt the same position, regardless of how I might feel about the causes of any particular war,” he answered. 63The censors in Prague refused to allow the remark to be published, but it was made public elsewhere and enhanced Einstein’s status as the standard-bearer of pacifist purists.

Such sentiments were not unusual at the time. The First World War had shocked people by being so astonishingly brutal and apparently unnecessary. Among those who shared Einstein’s pacifism were Upton Sinclair, Sigmund Freud, John Dewey, and H. G. Wells. “We believe that everybody who sincerely wants peace should demand the abolition of military training for youth,” they declared in a 1930 manifesto, which Einstein signed. “Military training is the education of the mind and body in the technique of killing. It thwarts the growth of man’s will for peace.” 64

Einstein’s advocacy of war resistance reached its peak in 1932, the year before the Nazis seized power. That year a General Disarmament Conference, organized by the League of Nations plus the United States and Russia, convened in Geneva.

Einstein initially had grand hopes that the conference, as he wrote in an article for the Nation, “will be decisive for the fate of the present generation and the one to come.” But he warned that it must not merely content itself with feckless arms-limitation rules. “Mere agreements to limit armaments confer no protection,” he said. Instead, there should be an international body empowered to arbitrate disputes and enforce the peace. “Compulsory arbitration must be supported by an executive force.” 65

His fears were realized. The conference became mired in such issues as how to calculate the offensive power of aircraft carriers in assessing an arms-control balance. Einstein showed up in Geneva in May, just as that topic was being tackled. When he appeared in the visitors’ gallery, the delegates stopped their discussions and rose to applaud him. But Einstein was not pleased. That afternoon, he called a press conference at his hotel to denounce their timidity.

“One does not make war less likely to occur by formulating rules of warfare,” he declared to dozens of excited journalists who abandoned the conference to cover his criticism. “We should be standing on rooftops, all of us, and denouncing this conference as a travesty!” He argued that it would be better for the conference to fail outright than to end with an agreement to “humanize war,” which he considered a tragic delusion. 66

“Einstein tended to become impractical once outside the scientific field,” his novelist friend and fellow pacifist Romain Rolland commented. It is true that, given what was about to happen in Germany, disarmament was a chimera, and pacifist hopes were, to use a word sometimes flung at Einstein, naïve. Yet it should be noted that there was some merit to his criticisms. The arms-control acolytes in Geneva were no less naïve. They spent five years in futile, arcane debates as Germany rearmed itself.

Political Ideals

“Go One Step Further, Einstein!” the headline exhorted. It was on an essay, published in August 1931 as an open letter to Einstein, by the German socialist leader Kurt Hiller, one of many activists on the left who urged Einstein to expand his pacifism into a more radical politics. Pacifism was only a partial step, Hiller argued. The real goal was to advocate socialist revolution.

Einstein labeled the piece “rather stupid.” Pacifism did not require socialism, and socialist revolutions sometimes led to the suppression of freedom. “I am not convinced that those who would gain power through revolutionary actions would act in accord with my ideals,” he wrote to Hiller. “I also believe that the fight for peace must be pushed energetically, far ahead of any efforts to bring about social reforms.” 67