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Winner, 2017 APA Audie Awards — Nonfiction
From a former marine and Yale Law School graduate, a powerful account of growing up in a poor Rust Belt town that offers a broader, probing look at the struggles of America’s white working class
Hillbilly Elegy is a passionate and personal analysis of a culture in crisis—that of white working-class Americans. The decline of this group, a demographic of our country that has been slowly disintegrating over forty years, has been reported on with growing frequency and alarm, but has never before been written about as searingly from the inside. J. D. Vance tells the true story of what a social, regional, and class decline feels like when you were born with it hung around your neck.
The Vance family story begins hopefully in postwar America. J. D.’s grandparents were “dirt poor and in love,” and moved north from Kentucky’s Appalachia region to Ohio in the hopes of escaping the dreadful poverty around them. They raised a middle-class family, and eventually their grandchild (the author) would graduate from Yale Law School, a conventional marker of their success in achieving generational upward mobility.
But as the family saga of Hillbilly Elegy plays out, we learn that this is only the short, superficial version. Vance’s grandparents, his aunt, his uncle, his sister, and most of all his mother struggled profoundly with the demands of their new middle-class life and were never able to fully escape the legacy of abuse, alcoholism, poverty, and trauma so characteristic of their part of America. Vance piercingly shows how he himself still carries around the demons of their chaotic family history.
A deeply moving memoir with its share of humor and vividly colorful figures, Hillbilly Elegy is the story of how upward mobility really feels. And it is an urgent and troubling meditation on the loss of the American dream for a large segment of this country.

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Last, but certainly not least, is my darling wife, Usha, who read every single word of my manuscript literally dozens of times, offered needed feedback (even when I didn’t want it!), supported me when I felt like quitting, and celebrated with me during times of progress. So much of the credit for both this book and the happy life I lead belongs to her. Though it is one of the great regrets of my life that Mamaw and Papaw never met her, it is the source of my greatest joy that I did.

About the Author

J .D. VANCEgrew up in the Rust Belt city of Middletown, Ohio, and the Appalachian town of Jackson, Kentucky. He enlisted in the Marine Corps after high school and served in Iraq. A graduate of the Ohio State University and Yale Law School, he has contributed to the National Review and is a principal at a leading Silicon Valley investment firm. Vance lives in San Francisco with his wife and two dogs.

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Credits Cover design by Jarrod Taylor Cover photographs Joanna - фото 2

Credits

Cover design by Jarrod Taylor

Cover photographs: © Joanna Cepuchowicz/EyeEm/Getty Images; © megatronservizi/Getty Images (flag)

Copyright

HILLBILLY ELEGY. Copyright © 2016 by J.D. Vance. All rights reserved under International and Pan-American Copyright Conventions. By payment of the required fees, you have been granted the nonexclusive, nontransferable right to access and read the text of this e-book on-screen. No part of this text may be reproduced, transmitted, downloaded, decompiled, reverse-engineered, or stored in or introduced into any information storage and retrieval system, in any form or by any means, whether electronic or mechanical, now known or hereafter invented, without the express written permission of HarperCollins e-books.

FIRST EDITION

ISBN: 978-0-06-230054-6

EPub Edition June 2016 ISBN 9780062300560

16 17 18 19 20 OV/RRD 10 9 8 7 6 5 4 3 2 1

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Notes

1

Razib Khan, “The Scots-Irish as Indigenous People,” Discover (July 22, 2012), http://blogs.discovermagazine.com/gnxp/2012/07/the-scots-irish-as-indigenous-people/#.VY8zEBNViko.

2

“Kentucky Feudist Is Killed,” The New York Times (November 3, 1909).

3

Ibid.

4

Phillip J. Obermiller, Thomas E. Wagner, and E. Bruce Tucker, Appalachian Odyssey: Historical Perspectives on the Great Migration, (Westport, CT: Praeger, 2000), Chapter 1.

5

Ibid.; Khan, “The Scots-Irish as Indigenous People.”

6

Jack Temple Kirby, “The Southern Exodus, 1910–1960: A Primer for Historians,” The Journal of Southern History 49, no. 4 (November 1983), 585–600.

7

Ibid.

8

Ibid., 598.

9

Carl E. Feather, Mountain People in a Flat Land: A Popular History of Appalachian Migration to Northeast Ohio, 1940–1965 (Athens: Ohio University Press, 1998), 4.

10

Obermiller, Appalachian Odyssey , 145.

11

Kirby, “The Southern Exodus,” 598.

12

Elizabeth Kneebone, Carey Nadeau, and Alan Berube, “The Re-Emergence of Concentrated Poverty: Metropolitan Trends in the 2000s,” Brookings Institution (November 2011), http://www.brookings.edu/research/papers/2011/11/03-poverty-kneebone-nadeau-berube.

13

“Nice Work if You Can Get Out,” The Economist (April 2014), http://www.economist.com/news/finance-and-economics/21600989-why-rich-now-have-less-leisure-poor-nice-work-if-you-can-get-out.

14

Robert P. Jones and Daniel Cox, “Beyond Guns and God.” Public Religion Institute (2012), http://publicreligion.org/site/wp-content/uploads/2012/09/WWC-Report-For-Web-Final.pdf.

15

American Hollow (documentary), directed by Rory Kennedy (USA, 1999).

16

Linda Gorman, “Is Religion Good for You?,” The National Bureau of Economic Research, http://www.nber.org/digest/oct05/w11377.html.

17

Raj Chetty, et al., “Equality of Opportunity Project.” Equality of Opportunity.” 2014. http://www.equality-of-opportunity.org. (The authors’ “Rel. Tot. variable” measures religiosity in a given region. The South and Rust Belt score much lower than many regions of the country.)

18

Ibid.

19

Carol Howard Merritt, “Why Evangelicalism Is Failing a New Generation,” The Huffington Post: Religion (May 2010), http://www.huffingtonpost.com/carol-howard-merritt/why-evangelicalism-is-fai_b_503971.html.

20

Rick Perlstein, Nixonland: The Rise of a President and the Fracturing of America (New York: Scribner, 2008).

21

“Only 6% Rate News Media as Very Trustworthy,” Rasmussen Report. February 28, 2013, http://www.rasmussenreports.com/public_content/politics/general_politics/february_2013/only_6_rate_news_media_as_very_trustworthy(accessed November 17, 2015).

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