Lisa Chaney - Coco Chanel - An Intimate Life

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Coco Chanel: An Intimate Life: краткое содержание, описание и аннотация

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The controversial story of Chanel, the twentieth century's foremost fashion icon. Revolutionizing women's dress, Gabrielle "Coco'' Chanel was the twentieth century's most influential designer. Her extraordinary and unconventional journey-from abject poverty to a new kind of glamour- helped forge the idea of modern woman.
Unearthing an astonishing life, this remarkable biography shows how, more than any previous designer, Chanel became synonymous with a rebellious and progressive style. Her numerous liaisons, whose poignant and tragic details have eluded all previous biographers, were the very stuff of legend. Witty and mesmerizing, she became muse, patron, or mistress to the century's most celebrated artists, including Picasso, Dalí, and Stravinsky.
Drawing on newly discovered love letters and other records, Chaney's controversial book reveals the truth about Chanel's drug habit and lesbian affairs. And the question about Chanel's German lover during World War II (was he a spy for the Nazis?) is definitively answered.
While uniquely highlighting the designer's far-reaching influence on the modern arts, Chaney's fascinating biography paints a deeper and darker picture of Coco Chanel than any so far. Movingly, it explores the origins, the creative power, and the secret suffering of this exceptional and often misread woman.

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Paris had become cut off and impoverished during the war, while American ready-to-wear designers and manufacturers had forged a place amongt the leaders of female taste, and were absolutely set on making New York the world’s new fashion capital. At the same time, with backing from the textile magnate Marcel Boussac, a young Dior set out to reinstate France’s premier role. In February 1947, it was freezing cold and the French press was on strike, yet word had got around that something unusual was about to happen. Dior’s first show, at his elegant avenue Montaigne premises, was oversubscribed. On the day, the crowded salon was tense with anticipation. Society, fashion’s attendants and its commentators were there, including Carmel Snow, the omnipotent American editor of Harper’s Bazaar. Close by was the Vogue team, led by Michel de Brunhoff, his famous joie de vivre never to return after the Nazis had shot his son.

Suddenly, stepping out fast, the first girl made her entrance; others followed in quick succession. The audience was stunned. The pace of fashion shows was traditionally extremely sedate, as the models gave journalists and buyers time to take in the new collection. Instead, Dior had instructed his girls to walk fast and seductively, heightening the sense of drama. Each girl moved “with a provocative swinging movement, whirling in the close-packed room, knocking over ash trays with the strong flare of her pleated skirt, and bringing everyone to the edge of their seats in a desire not to miss a thread of this momentous occasion.” 5

The response was unanimous: the show was a triumph. Madeleine Vionnet, now in her seventies, told Dior, “It has been a long time since I have seen anything as beautiful.” But it was Carmel Snow’s comment that traveled like lightning around the world: “It’s… a revolution. Your dresses are wonderful: they have such a new look !” she told Dior. She had named it. The clothes trade was in an uproar. Millions of dollars had been invested in new stock which, if outmoded by this New Look, would be made obsolete overnight. Buyers cabled the States from Paris predicting “catastrophe. Women will go for this look like bees for honey.” Carmel Snow was interviewed on NBC: “God help those who bought before seeing Dior’s collection. He is a genius. He has changed everything.” 6And he had.

After years of austerity, with strictly regulated yardage for clothes, Dior’s New Look (actually titled “Coralle,” after the petals of a flower) did away with the hard, squared-off padded shoulders and short lengths of the ubiquitous military influence almost overnight. He presented instead softer, feminine, waisted jackets, and dresses and skirts using yards and yards of fabric. Molded shoulders, flattering flared skirts, tightly corseted bodices and provocatively defined breasts helped signal the impression of bodies that were archetypes of the female form.

Describing his couture as “ephemeral architecture, dedicated to the beauty of the female body” for his first collection, Dior was violently criticized by the establishment for not working in the spirit of austerity. Britain’s president of the Board of Trade objected; there were accusations of decadence and “lowering the standards of public morality.” Some women complained about covering up their legs, and during a photo shoot in a Paris market, the models were attacked by women stall holders over the profligacy of their dresses. But all that really mattered was that both women and men fell in love with Dior’s glorification of all that was delicate and feminine.

With great speed, the New Look reestablished Paris as the epicenter of the world’s fashion. Recalling the response to these luxurious and exaggeratedly feminine clothes, one socialite said, “Women had been deprived of everything for years and they threw themselves on fashion like hungry wolves.” Indeed, the New Look was so successful that by the beginning of 1950, approximately 75 percent of French couture exports came from the House of Dior. Within a year, he had become the most famous designer in the world.

Gabrielle was curious. Angry at what she saw as unwarranted attention, she came back to France to see this New Look for herself. Meeting her friend Christian Bérard, who had illustrated Dior’s collection, she berated him for working for someone participating in “the ruin of French couture.” Now hopelessly addicted to his opium, Bérard was also a classic Parisian celebrity, noted for his theatrical decors, his fashion sketches, his gossip and his wit. Annoyed by Gabrielle’s arrogance, he retorted, “Oh stop taking yourself for France and crowing ‘cock a doodle doo!’”

Much more, however, than Gabrielle’s pique at the brilliance of Dior’s success, she was appalled at the reintroduction of so many aspects of women’s dress from which she had worked so hard to free them. It was ironic that Dior, a gifted, gentle and retiring homosexual, had returned women to an updated version of the Belle Epoque. Woman was once again to be worshipped as an image. She was an immensely elegant, padded, corseted and constrained symbol. With her tiny waist, voluptuous breasts and elegantly female hips, she was costumed as a beautiful ideal. For all its undoubted beauty, this image presented woman as an adored object who moved with less freedom than she had done for many years. Some of these lovely and graceful costumes were so structured that they could almost stand up on their own. Whatever else it did, Dior’s couture symbolized the more reticent role women were expected to revert to in the years following the war.

When Gabrielle was met by reporters on her 1953 visit to the States and asked what she thought of the New Look, wearing one of her own suits from a prewar collection, she answered, “Just take a look at me.” The exquisite couture Dior and his fellow designers created throughout the late forties was the antithesis of everything in Gabrielle’s sartorial philosophy.

For many years, the upper floors of Gabrielle’s rue Cambon boutique had been deserted. After the war, she sometimes returned to Paris and “walked through the silent workrooms where pieces of fabric, dress dummies fallen over on to tables, and rusting sewing machines, were left miserably about. Life had stopped there.” 7Without the work that had filled Gabrielle’s days, all her houses, her money and jewels rewarded her only with boredom.

In 1954, while American Vogue would say that Gabrielle probably meant nothing more than the name on a perfume bottle to those born after 1939, for those born before it, the rumor of her return had sent a frisson around a series of inner circles. Gabrielle denied it and played coy. Then, finally, after considerable planning and guile, involving recalling some of her best premières , and the employment of some of the most well-born girls in Paris as models, Gabrielle reopened her couture house in early 1954. If she was yielding to the need to throw off the boredom of these last years, perhaps she also hoped her return might be recompense for what she had sacrificed and lost in the name of the House of Chanel. Speculation was rife. What had made her, at seventy-one , decide to reopen? What on earth would her first collection be like?

If boredom was one of the drivers of Gabrielle’s return, so was her dislike of present fashions. But a visit to Switzerland by Pierre Wertheimer was probably the final trigger that spurred her to act. In the summer of 1953, Wertheimer came in person to give her some worrying news. Despite the magazines all quoting Marilyn Monroe’s claim — a famed Chanel Nº 5 promotion — that she wore nothing else in bed, for the first time in thirty years, № 5’s sales were down. Wertheimer was soothing. Gabrielle should not concern herself; profits were still substantial. She did not react with the anticipated indignation, instead quietly suggesting they launch another perfume. Wertheimer told her that this wouldn’t be good business. On the one hand, Paris no longer had automatic precedence in the world of fashion, perfume and cosmetics; on the other, the life of these things was becoming shorter each year. Gabrielle didn’t persist, and Pierre Wertheimer was relieved to see that, at last, she was mellowing. He was wrong.

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