Some premonition of this timetable was why I had not touched the stack of books in the first place.
I don’t think I’m up for this, he had said in the taxi on our way down from Beth Israel North that night or the next night. He was talking about the condition in which we had once again left Quintana.
You don’t get a choice, I had said in the taxi.
I have wondered since if he did.
She’s still beautiful,” Gerry had said as he and John and I left Quintana in the ICU at Beth Israel North.
“He said she’s still beautiful,” John said in the taxi. “Did you hear him say that? She’s still beautiful? She’s lying there swollen up with tubes coming out of her and he said—”
He could not continue.
That happened on one of those late December nights a few days before he died. Whether it happened on the 26th or the 27th or the 28th or the 29th I have no idea. It did not happen on the 30th because Gerry had already left the hospital by the time we got there on the 30th. I realize that much of my energy during the past months has been given to counting back the days, the hours. At the moment he was saying in the taxi on the way down from Beth Israel North that everything he had done was worthless did he have three hours left to live or did he have twenty-seven? Did he know how few hours there were, did he feel himself going, was he saying that he did not want to leave? Don’t let the Broken Man catch me, Quintana would say when she woke from bad dreams, one of the “sayings” John put in the box and borrowed for Cat in Dutch Shea, Jr. I had promised her that we would not let the Broken Man catch her.
You’re safe.
I’m here.
I had believed that we had that power.
Now the Broken Man was in the ICU at Beth Israel North waiting for her and now the Broken Man was in this taxi waiting for her father. Even at three or four she had recognized that when it came to the Broken Man she could rely only on her own efforts: If the Broken Man comes I’ll hang onto the fence and won’t let him take me.
She hung onto the fence. Her father did not.
I tell you I shall not live two days.
What gives those December days a year ago their sharper focus is their ending.
As the grandchild of a geologist I learned early to anticipate the absolute mutability of hills and waterfalls and even islands. When a hill slumps into the ocean I see the order in it. When a 5.2 on the Richter Scale wrenches the writing table in my own room in my own house in my own particular Welbeck Street I keep on typing. A hill is a transitional accommodation to stress, and ego may be a similar accommodation. A waterfall is a self-correcting maladjustment of stream to structure, and so, for all I know, is technique. The very island to which Inez Victor returned in the spring of 1975—Oahu, an emergent post-erosional land mass along the Hawaiian Ridge — is a temporary feature, and every rainfall or tremor along the Pacific plates alters its shape and shortens its tenure as Crossroads of the Pacific. In this light it is difficult to maintain definite convictions about what happened down there in the spring of 1975, or before.
This passage is from the beginning of a novel I wrote during the early 1980s, Democracy. John named it. I had begun it as a comedy of family manners with the title Angel Visits, a phrase defined by Brewer’s Dictionary of Phrase and Fable as “delightful intercourse of short duration and rare occurrence,” but when it became clear that it was going in a different direction I had kept writing without a title. When I finished John read it and said I should call it Democracy. I looked up the passage after the 9.0 Richter earthquake along a six-hundred-mile section of the Sumatran subduction zone had triggered the tsunami that wiped out large parts of coastline bordering the Indian Ocean.
I am unable to stop trying to imagine this event.
There is no video of what I try to imagine. There are no beaches, no flooded swimming pools, no hotel lobbies breaking up like rotted pilings in a storm. What I want to see happened under the surface. The India Plate buckling as it thrust under the Burma Plate. The current sweeping unseen through the deep water. I do not have a depth chart for the Indian Ocean but can pick up the broad outline even from my Rand McNally cardboard globe. Seven hundred and eighty meters off Banda Aceh. Twenty-three hundred between Sumatra and Sri Lanka. Twenty-one hundred between the Andamans and Thailand and then a long shallowing toward Phuket. The instant when the leading edge of the unseen current got slowed by the continental shelf. The buildup of water as the bottom of the shelf began to shallow out.
As it was in the beginning, is now and ever shall be, world without end.
It is now December 31, 2004, a year and a day.
On December 24, Christmas Eve, I had people for dinner, just as John and I had done on Christmas Eve a year before. I told myself that I was doing this for Quintana but I was also doing it for myself, a pledge that I would not lead the rest of my life as a special case, a guest, someone who could not function on her own. I built a fire, I lit candles, I laid out plates and silver on a buffet table in the dining room. I put out some CDs, Mabel Mercer singing Cole Porter and Israel Kamakawiwo‘ole singing “Over the Rainbow” and an Israeli jazz pianist named Liz Magnes playing “Someone to Watch Over Me.” John had been seated next to Liz Magnes once at a dinner at the Israeli mission and she had sent him the CD, a Gershwin concert she had given in Marrakech. In its ability to suggest drinks at the King David Hotel in Jerusalem during the British period this CD had seemed to John spectrally interesting, recovered evidence of a vanished world, one more reverberation from World War One. He referred to it as “the Mandate music.” He had put it on while he was reading before dinner the night he died.
About five in the afternoon on the 24th I thought I could not do the evening but when the time came the evening did itself.
Susanna Moore sent leis from Honolulu for her daughter Lulu and Quintana and me. We wore the leis. Another friend brought a gingerbread house. There were many children. I played the Mandate music, although the noise level was such that no one heard it.
On Christmas morning I put away the plates and silver and in the afternoon I went up to St. John the Divine, where there were mainly Japanese tourists. There were always Japanese tourists at St. John the Divine. On the afternoon Quintana got married at St. John the Divine there had been Japanese tourists snapping pictures as she and Gerry left the altar. On the afternoon we placed John’s ashes in the chapel off the main altar at St. John the Divine an empty Japanese tour bus had caught fire and burned outside, a pillar of flame on Amsterdam Avenue. On Christmas Day the chapel off the main altar was blocked off, part of the cathedral reconstruction. A security guard took me in. The chapel was emptied, filled only with scaffolding. I ducked under the scaffolding and found the marble plate with John’s name and my mother’s name. I hung the lei from one of the brass rods that held the marble plate to the vault and then I walked from the chapel back into the nave and out the main aisle, straight toward the big rose window.
As I walked I kept my eyes on the window, half blinded by its brilliance but determined to keep my gaze fixed until I caught the moment in which the window as approached seems to explode with light, fill the entire field of vision with blue. The Christmas of the Buffalo pens and the black wafer alarm clock and the neighborhood fireworks all over Honolulu, the Christmas of 1990, the Christmas during which John and I had been doing the crash rewrite on the picture that never got made, had involved that window. We had staged the denouement of the picture at St. John the Divine, placed a plutonium device in the bell tower (only the protagonist realizes that the device is at St. John the Divine and not the World Trade towers), blown the unwitting carrier of the device straight out through the big rose window. We had filled the screen with blue that Christmas.
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