Simon Tolkien - The Inheritance

“I’ll tell you again. I think you should leave it alone.”

“I can’t.”

“Why not?”

“Because the codex, the cross-they should be yours. He stole everything from you.”

“No, he didn’t, Sasha. I could have looked for the cross if I’d wanted to, but I didn’t. I chose not to.”

“With no money?” said Sasha passionately. “What could you do after he’d taken your livelihood away?”

The old man didn’t answer. He looked up at his daughter and smiled, before using both hands to contrive a sip of tea from his mug. But Sasha wouldn’t let it go.

“I want to make it all up to you, Dad. Can’t you see that?”

“I know you do, Sasha. But can’t you see that I don’t need objects? They mean nothing to me any more.”

“I don’t believe you. Not this object.”

Not for the first time her father’s quiet stoicism grated on Sasha. It was beyond her comprehension that he could be so indifferent to what had been taken from him. Did he know more than he was saying? about Cade’s death? about the codex? and the cross? Suspicion creased her brow.

“Look, I can’t even hold a cup of tea properly in my hand,” said Blayne, gesturing with his shaking hand.

“I know,” she said. “I know.” She felt foolish for a moment, ashamed of herself, looking down at her father’s ravaged body. She felt as if her long, fruitless search for codex and cross had started to make her see shadows in even the brightest corners.

“I just want to have you and for you to be happy. That’s all,” said Blayne.

It was hard to resist the appeal in his quavering voice or the tears glistening in his eyes, but Sasha’s face hardened, and she turned away from her father. Her jaw was set, and her lips folded in on themselves. She looked almost ugly.

“I have to find it,” she said quietly. “I’ve gone too far to stop now.”

Father and daughter looked deep into each other’s eyes for a moment before Andrew Blayne let go of Sasha’s sleeve and allowed his head to fall back against the sofa. He seemed to concentrate all his attention on a stain on the corner of the ceiling, and he kept his gaze fixed there even when he started speaking again.

“Perhaps you’re wasting your time,” he said. “Perhaps Cade never even had the codex.”

“But I know he did,” said Sasha passionately. “That’s why this diary is so important. Look, let me show it to you. You remember that he supposedly hired me to help him with research for his book on illuminated manuscripts?”

“The magnum opus.”

“Exactly. But he didn’t really care about that at all. He was obsessed with St. Peter’s cross. He kept sending me to this library and that, looking for clues. But it was a wild-goose chase, and I think he half knew that deep down. He was like a man who’s followed a trail to its logical end and found nothing there. He goes back, taking every side turn that he passed before but without any faith that they’ll lead anywhere.”

“And he needed you because he couldn’t do his own research. Because he wouldn’t go out.”

“Yes, he was always frightened,” said Sasha. “But the interesting part was that he was always looking for the cross in any place except the one where it ought to be.”

“In Marjean?”

“Yes. It was like he already knew it wasn’t there. I tested him once. I showed him the John of Rome letter. It was a risk that he’d connect me with you, but I don’t think he did. I said that I’d found a copy in the Bodleian Library. But he wasn’t interested. He said it was a false trail. A waste of time.”

“I remember you telling me that,” said the old man, becoming increasingly interested in spite of himself. “I was the one who showed him the letter back in 1936 when I thought we were friends. He pretended not to be interested then too.”

“Except that he was,” said Sasha excitedly, pointing to an entry in the diary. “Here it is. May thirteenth, 1936. He’s copied out the whole of your translation, word for word.” Sasha held up the yellowed document covered with spidery blue handwriting that she’d snatched from Silas in the car. “Here’s your copy and that’s his. They’re the same.”

Blayne took the manuscript in his trembling hand and began to read it aloud. The hoarseness seemed to go out of his voice, and Sasha felt herself transported back five hundred years, out of her father’s disordered attic room in Oxford to a wood-panelled library in the Vatican.

Another old man in a black monk’s habit was writing a letter, dipping his quill in the inkwell at the top of his sloping mahogany desk. The sunshine sparkled on the Tiber and illuminated the parchment across which his old bony hand was moving steadily from side to side.

My dear brother in Christ,

Let me tell you then what I know of the cross of Saint Peter. It has long been lost, but is perhaps not destroyed. Perhaps you will one day see what I have never found.

Certain it is that the cross was made from a fragment of the true cross on which Our Lord suffered. Blessed Saint Peter, our first Holy Father, wore it when he took ship and crossed the great sea to spread the word of God. And he gave it to Tiberius Maximus, a citizen of this town and a good Christian before he, Peter, suffered death at the hands of the unbelievers. The people of God kept the holy relic safe through centuries of war and persecution, until it passed out of recorded history at the time of the invasions from the North, when this holy city was sacked by the barbarians.

Yet I have long believed that the cross survived and that it is the same as the famous jewelled cross that the great king Charlemagne kept in his royal chapel at Aachen in the eighth century. Many years ago I was working in the French king’s library in the city of Paris when I came upon an inventory of Charlemagne’s treasury made by a Frankish scribe. I attach a copy, and you will see that he speaks of the cross of Charlemagne as being the holy rood of Saint Peter made from the wood of the true cross.

It was adorned with gems, the like of which the world has never seen before or since. The great diamond at the centre of the cross was said to be the same white stone that Caesar once gave to Cleopatra, Queen of Egypt, to seal their illicit union, and the four red rubies were taken from the iron crown of Alexander the Great. The Franks believed that the cross had magical powers. Charlemagne used it on feast days to heal his sick subjects. It was truly one of the wonders of the world.

My brother, I have traveled in many lands during my long life, and I have never found any other written record of the cross of Saint Peter. I had thought that perhaps it was lost when the pagans came into France four hundred years ago, but I do not now believe this to be true. There are men that I have spoken to in the city of Rouen who say that the monks of Marjean kept the cross of Charlemagne in a reliquary behind the high altar of the abbey church for generations, until an unsuccessful attempt was made to steal it and the cross was hidden.

The fate of the community at Marjean was no different than that of so many of the other monasteries of France. The great plague that many called The Black Death came there out of the east in the year of our Lord 1352, and there appear to have been no survivors. Marjean is indeed a desolate place, and I have taken no pleasure from my visits there. Some of the monastic library was preserved in a chateau nearby, but I found no record of the cross there or anywhere else. Only this. I passed through the town once more last year and found an old man living in the ruins of the monastery. He said that his father’s uncle was one of those monks killed by the great plague and that his father had told him when he was a child that the hiding place of the cross had been recorded in a book made by the monks. I asked the old man many questions about the book, and I formed the opinion that he was speaking of the holy Gospel of Saint Luke. I now feel sure that he was referring to the famous Marjean codex of which you will have doubtless heard yourself. But it too is missing, and I am no nearer to finding the cross of Saint Peter, if it does indeed still exist.