Umberto Eco: The Name of the Rose

“Happy night, venerable Jorge,” he said. “Were you waiting for us?”

The lamp now, once we had taken a few steps forward, illuminated the face of the old man, looking at us as if he could see.

“Is that you, William of Baskerville?” he asked. “I have been waiting for you since this afternoon before vespers, when I came and closed myself in here. I knew you would arrive.”

“And the abbot?” William asked. “Is he the one making that noise in the secret stairway?”

Jorge hesitated for a moment. “Is he still alive?” he asked. “I thought he would already have suffocated.”

“Before we start talking,” William said, “I would like to save him. You can open from this side.”

“No,” Jorge said wearily, “not any longer. The mechanism is controlled from below, by pressing on the plaque, and up here a lever snaps, which opens a door back there, behind that case.” He nodded over his shoulder. “Next to the case you could see a wheel with some counterweights, which controls the mechanism from up here. But when I heard the wheel turning, a sign that Abo had entered down below, I yanked at the rope that holds the weights, and the rope broke. Now the” passage is closed on both sides, and you could never repair that device. The abbot is dead.”

“Why did you kill him?”

“Today, when he sent for me, he told me that thanks to you he had discovered everything. He did not yet know what I had been trying to protect he has never precisely understood the treasures and the ends of the library. He asked me to explain what he did not know. He wanted the finis Africae to be opened. The Italians had asked him to put an end to what they call the mystery kept alive by me and my predecessors. They are driven by the lust for new things…”

“And you no doubt promised him you would come here and put an end to your life as you had put an end to the lives of the others, in such a way that the abbey’s honor would be saved and no one would know anything. Then you told him the way to come, later, and check. But instead you waited for him, to kill him. Didn’t you think he might enter through the mirror?”

“No, Abo is too short; he would never have been able to reach the verse by himself. I told him about the other passage, which I alone still knew. It is the one I used for so many years, because it was simpler in the darkness. I had only to reach the chapel, then follow the bones of the dead to the end of the passage.”

“So you had him come here, knowing you would kill him…”

“I could no longer trust him. He was frightened. He had become famous because at Fossanova he managed to get a body down some circular stairs. Undeserved glory. Now he is dead because he was unable to climb his own stairway.”

“You have been using it for forty years. When you realized you were going blind and would no longer be able to control the library, you acted shrewdly. You had a man you could trust elected abbot; and as librarian you first had him name Robert of Bobbio, whom you could direct as you liked, and then Malachi, who needed your help and never took a step without consulting you. For forty years you have been master of this abbey. This is what the Italian group realized, this is what Alinardo kept repeating, but no one would listen to him because they considered him mad by now. Am I right? But you were still awaiting me, and you couldn’t block the mirror entrance, because the mechanism is set in the wall. Why were you waiting for me? How could you be sure I would arrive?” William asked, but from his tone it was clear he had already guessed the answer and was expecting it as a reward for his own skill.

“From the first day I realized you would understand. From your voice, from the way you drew me to debate on a subject I did not want mentioned. You were better than the others: you would have arrived at the solution no matter what. You know that it suffices to think and to reconstruct in one’s own mind the thoughts of the other. And then I heard you were asking the other monks questions, all of them the right ones. But you never asked questions about the library, as if you already knew its every secret. One night I came and knocked at your cell, and you were not in. You had to be here. Two lamps had disappeared from the kitchen,. I heard a servant say. And finally, when Severinus came to talk to you about a book the other day in the narthex, I was sure you were on my trail.”

“But you managed to get the book away from me. You went to Malachi, who had had no idea of the situation. In his jealousy, the fool was still obsessed with the idea that Adelmo had stolen his beloved Berengar, who by then craved younger flesh. Malachi didn’t understand what Venantius had to do with this business, and you confused his thinking even further. You probably told him Berengar had been intimate with Severinus, and as a reward Severinus had given him a book from the finis Africae; I don’t know exactly what you told him. Crazed with jealousy, Malachi went to Severinus and killed him. Then he didn’t have time to hunt for the book you had described to him, because the cellarer arrived. Is that what happened?”

“More or less.”

“But you didn’t want Malachi to die. He had probably never looked at the books of the finis Africae, for he trusted you, respected your prohibitions. He confined himself to arranging the herbs at evening to frighten any intruders. Severinus supplied him with them. This is why Severinus let Malachi enter the infirmary the other day: it was his regular visit to collect the fresh herbs he prepared daily, by the abbot’s order. Have I guessed?”

“You have guessed. I did not want Malachi to die. I told him to find the book again, by whatever means, and bring it back here without opening it. I told him it had the power of a thousand scorpions. But for the first time the madman chose to act on his own initiative. I did not want him to die: he was a faithful agent. But do not repeat to me what you know: I know that you know. I do not want to feed your pride; you already see to that on your own. I heard you this morning in the scriptorium questioning Benno about the Coena Cypriani . You were very close to the truth. I do not know how you discovered the secret of the mirror, but when I learned from the abbot that you had mentioned the finis Africae, I was sure you would come shortly. This is why I was waiting for you. So, now, what do you want?”

“I want,” William said, “to see the last manuscript of the bound volume that contains an Arabic text, a Syriac one, and an interpretation or a transcription of the Coena Cypriani . I want to see that copy in Greek, made perhaps by an Arab, or by a Spaniard, that you found when, as assistant to Paul of Rimini, you arranged to be sent back to your country to collect the finest manuscripts of the Apocalypse in Leon and Castile, a booty that made you famous and respected here in the abbey and caused you to win the post of librarian, which rightfully belonged to Alinardo, ten years your senior. I want to see that Greek copy written on linen paper, which was then very rare and was manufactured in Silos, near Burgos, your home. I want to see the book you stole there after reading it, to keep others from reading it, and you hid it here, protecting it cleverly, and you did not destroy it because a man like you does not destroy a book, but simply guards it and makes sure no one touches it. I want to see the second book of the Poetics of Aristotle, the book everyone has believed lost or never written, and of which you hold perhaps the only copy”

“What a magnificent librarian you would have been, William,” Jorge said, with a tone at once admiring and regretful. “So you know everything. Come, I believe there is a stool on your side of the table. Sit. Here is your prize.”