S Parris - Prophecy

‘He has certainly spoken of weighty matters,’ I say, evenly. Kelley turns then, his brow damp with sweat, and regards me with those close-set eyes.

‘Doctor Dee — what is this Fiery Trigon?’ he asks, in his own, somewhat nasal voice.

‘You could not know the significance, Ned, of what your gifts have revealed to us this day,’ Dee replies, his manner now fatherly, ‘but you have translated a prophecy most wondrous. Most wondrous.’ He shakes his head slowly in admiration, then stirs himself and begins to pace about the study as he explains, resuming his authority, the teacher once more. While the seance occurs, he becomes dependent upon Kelley, but it is not his habit to be subservient; he is, after all, the queen’s personal astrologer.

‘Once every twenty years,’ he says, holding up a forefinger like a schoolmaster, ‘the two most powerful planets in our cosmology, Jupiter and Saturn, align with one another, each time moving through the twelve signs of the zodiac. Every two hundred years, give or take, this conjunction moves into a new Trigon — that is to say, the group of three signs that correspond to each of the four elements. And once every nine hundred and sixty years, the alignment completes its cycle through the four Trigons, returning again to its beginning in fire. For the past two hundred years, the planets have aligned within the signs of the Watery Trigon. But now, my dear Ned, this very year, the year of Our Lord fifteen hundred and eighty-three, Jupiter and Saturn will conjoin once more in the sign of Aries, the first sign of the Fiery Trigon, the most potent conjunction of all and one that has not been seen for almost a thousand years.’

He pauses for effect; Kelley’s mouth hangs open like a codfish.

‘Then it is a momentous time in the heavens?’

‘More than momentous,’ I say, taking up the story. ‘The coming of the Fiery Trigon signifies the dawn of a new epoch. This is only the seventh such conjunction since the creation of the world and each has been marked by events that have shaken history. The flood of Noah, the birth of Christ, the coming of Charlemagne — all coincide with the return to the Fiery Trigon.’

‘And this transition into the sign of Aries at the end of our troubled century has been prophesied by many as signifying the end of history,’ Dee agrees, thoughtful. He has arrived in front of his tall perspective glass in its ornate gilt frame that stands in the corner by the west-facing window. Its peculiar property is that it reflects a true image and not the usual reversed image of an ordinary glass; the effect is unsettling. Now he turns to face us and raises his right hand; in the glass, his reflection does the same.

‘The astronomer Richard Harvey wrote of this present conjunction, “Either a marvellous fearful and horrible alteration of empires, kingdoms and states, or else the destruction of the whole world shall ensue”,’ I add.

‘So he did, Bruno, so he did. We may expect signs and wonders, my friends, in the days to come. Our world will change beyond recognition. We shall bear witness to a new era.’ Dee is trembling, his eyes moist.

‘Then — the spirit in the stone — he came to remind us of this prophecy?’ Kelley asks, his face full of wonder.

‘And to point to its special significance for England,’ Dee adds, his voice heavy with meaning. ‘For what can it signify but the overthrowing of the old religion once and for all in favour of the new, with Her Majesty as the light of reason and understanding?’

‘I had no idea,’ Kelley says, dreamy.

I watch him closely. There are two possibilities here. One is that he truly has a gift; I do not yet discount this, for though it has never been granted to me, in other countries I have heard of men who speak with those they call angels and demons through just such showing-stones, or else a speculum made for the purpose, like the one of obsidian that Dee keeps above his hearth. But in my years of wandering through Europe I have also seen plenty of these itinerant scryers, these cunning-men, these mediums-for-hire, who have a smattering of esoteric learning and for the price of a bed and a pot of beer will tell the credulous man anything they think he wants to hear. Perhaps this is snobbery on my part; I cannot help but feel that if the Egyptian gods of time chose to speak to men, it would be to men of learning, philosophers like myself or John Dee, the true heirs to Hermes — not to such a man as Ned Kelley, who wears his ragged cloth cap pulled down to his brow even indoors, to disguise the fact that he has one ear clipped for coining.

But I must be careful what I say to Dee touching Ned Kelley; the scryer has had his feet firmly under Dee’s table since long before I arrived in England, and this is the first time Dee has allowed me to take part in one of these ‘actions’, as he calls them. Kelley resents my recent friendship with his master; I see how he regards me from under the peak of his cap. John Dee is the most learned man in England, but he seems to me unaccountably trusting of Kelley, despite knowing almost nothing of the medium’s history. I have grown fond of Dee and would not like to see him hoodwinked; at the same time, I do not want to fall from his favour and lose the use of his library, the finest collection of books to be found in the kingdom. So I keep my counsel.

With a sudden draught, the study door is thrown open and we all start like guilty creatures; Kelley, with surprising quickness, throws his hat over the showing-stone. None of us is under any illusion; what we are engaged in here would be considered witchcraft, and is a capital offence against the edicts of Church and State. It would only take one gossiping servant to catch wind of Dee’s activities and we could all be facing the pyre; the Protestant authorities of this island, more tolerant in some matters than the church of my native Italy, still strike with force against anything that smells of magic.

Dusty evening sunlight slants through from the passageway outside, and in the doorway stands a little boy, not more than three years old, who looks from one to the other of us with blank curiosity.

Dee’s face crinkles with tenderness, but also with relief.

‘Arthur! What are you about? You know you are not supposed to disturb me when I am at work. Where is your mother?’

Arthur Dee steps across the threshold and at once gives a great shiver.

‘Why is it so cold in your room, Papa?’

Dee casts me a look of something like triumph, as if to say, You see? We were not deceived . He flings wide the shutters of the west window and outside the sun is setting, staining the sky vermilion, the colour of blood.

Barn Elms, House of Sir Francis Walsingham

21st September, Year of Our Lord 1583

The wedding feast of Sir Philip Sidney and Frances Walsingham threatens to spill over into the next day; dusk has fallen, lamps have been lit and above the din from the musicians in the gallery and the laughter of the guests, the young woman with whom I have been dancing tells me excitedly that she was once at a marriage party that lasted four days altogether. She leans in close when she says this and presses her hand to my shoulder; her breath is laced with sweet wine. The musicians strike up another galliard; my dancing partner exclaims with delight and clutches eagerly at my hand, laughing. I am about to protest that the hall is warm, that I would like a cup of wine and a moment’s respite in the fresh air before I return to the fray, but I have barely opened my mouth when the wind is knocked out of me by a fist between the shoulder blades, accompanied by a hearty cry.

‘Giordano Bruno! Now what is this I see? The great philosopher throwing off his scholar’s gown and lifting a leg with the flower of Her Majesty’s court? Did you learn to dance like that at the monastery? Your hidden talents never cease to astonish me, amico mio .’