At a sign from the doctor the constables were about to take the stretcher standing against the wall and place the corpse on it, but the Collegiate Counsellor raised his hand: 'Wait a m-moment. He crouched down beside the dead woman. 'What's this here on her cheek?'
Izhitsin, galled by the reprimand he had received, shrugged his narrow shoulders. A spot of blood; as you may have observed, there's plenty of blood here.'
'But not on her face.' Erast Petrovich cautiously rubbed the oval spot with his finger - a mark was left on the white kid leather of his glove. Speaking in extreme agitation, or so it seemed to Anissii, his chief muttered: 'There's no cut, no bite.'
The investigator Izhitsin watched the Collegiate Counsellor's manipulations in bewilderment. The medical expert Zakharov watched with interest.
Fandorin took a magnifying glass out of his pocket, peered from close up at the victim's face and gasped: 'The imprint of lips! Good Lord, this is the imprint of lips! There can be no doubt about it!'
'So why make such a fuss over that?' Izhitsin asked acidly. 'We've got plenty of marks far more horrible than that here.' He turned the toe of his shoe towards the open rib-cage and the gaping pit of the belly. 'Who knows what ideas a loony might get into his head?'
Ah, how foul,' the Collegiate Counsellor muttered, addressing no one in particular.
He tore off his soiled glove with a rapid movement and threw it aside. He straightened up, closed his eyes and said very quietly: 'My God, is it really going to start in Moscow ...?'
'What a piece of work is a man! How noble in reason! How infinite in faculties! Inform and moving how express and admirable! In action how like an angel! In apprehension how like a god! The beauty of the world! The paragon of animals! And yet, to me, what is this quintessence of dust?' No matter. What does it matter if the Prince of Denmark, an indolent and blasé creature, has no interest in man? I do! The Bard is half right: there is little angelic in the deeds of men, and it is sacrilege to liken the comprehension of man to that of God, but there is nothing in the world more beautiful than man. And what are action and apprehension but a chimera? Deception and vanity, truly the quintessence of dust? Man is not action, but body. Even the plants that are so pleasing to our eyes, the most sumptuous and intricate of flowers, can in no wise be compared with the magnificent arrangement of the human body. Flowers are primitive and simple, identical within and without, turn the petals whichever way you will. Looking at flowers is boring. How can the avidity of their stems, the primitive geometry of their inflorescences and the crude forms oftheir stamens rival the purple resilience of muscles, the elasticity of silky-smooth skin, the silvery mother-of-pearl of the stomach, the graceful curves of the intestines and the mysterious asymmetry of the liver?
How is it possible for the monotonous coloration of a blossoming poppy to match the variety of shades of human blood -from the shrill scarlet of the arterial current to the regal purple of the veins? How can the vulgar shade of the bluebell rival the tender blue pattern of the capillaries, or the autumnal colouring of the maple rival the deep blush of the menstrual discharge! The female body is more elegant and a hundred times more interesting than the male. The Junction of the female body is not coarse physical labour and destruction, but creation and nurturing. The elastic womb is like a precious pearl oyster. An idea! Some time I must lay open an impregnated womb to expose the maturing pearl within the shell-yes, yes, without fail! Tomorrow! I have been fasting too long already, since Shrovetide. My lips have shrivelled with repeating: 'Reanimate my accursed heart through this sacrificial fast!' The Lord is hind and charitable. He will not be angry with me for lacking the strength to hold out six days until the Blessed Resurrection. And after all, the third of April is no ordinary day: it is the anniversary of the Enlightenment. It was the third of April then too. What date it was in the other style is of no importance. The important thing is the music of those words: the third of April.
I have my own fast, and my own Easter. When the fast is broken, let it be in style. No, I will not wait until tomorrow. Today! Yes, yes, lay out a banquet. Not merely to sate myself but a surfeit. Not for my own sake, but to the glory of God.
For He it was who opened my eyes, who taught me to see and understand true beauty. More than that, to disclose it and reveal it to the world. And to disclose is to create. I am the Creator's apprentice.
How sweet it is to break the fast after a long abstinence. I remember each sweet moment; I know my memory will preserve it all down to the minutest detail, without losing a single sensation oj vision, taste, touch, hearing or smell.
I close my eyes and I see it...
Late evening. I cannot sleep. Excitement and elation lead me along the dirty streets, across the empty lots, between the crooked houses and the twisted fences. I have not slept for many nights in a row. My chest is constricted, my temples throb. During the day I doze for half an hour or an hour and am woken by terrible visions that I cannot remember when awake.
As I walk along I dream of death, of meeting with Him, but I know that I must not die, it is too soon; my mission has not been completed.
A voice from out of the darkness: 'Spare the money for half a bottle.' Trembling, hoarse from drinking. I turn my head and see the most wretched and abominable of human beings: a degraded whore, drunk and in tatters, but even so, grotesquely painted with ceruse and lipstick. I turn away in squeamish disgust, but suddenly my heart is pierced by the familiar sharp pity. Poor creature, what have you done to yourself! And this is a woman, the masterpiece of God's art! How could you abuse yourself so, desecrate and degrade the gift of God, abase your precious reproductive system?
Of course, you are not to blame. A soulless, cruel society has dragged you through the mud. But I shall cleanse and save you. My heart is serene and joyful.
Who could have known it would happen? I had no intention of breaking the fast-if I had, my path would not have lain through these pitiful slums, but through the fetid lanes and alleys of Khitrovka or Grachyovka, where abomination and vice make their home. But I am overflowing with magnanimity and generosity, only slightly tainted by my impatient craving.
'I'll soon cheer you up, my darling,' I tell her. 'Come with me.' I am wearing men's clothes, and the witch thinks she has found a buyer for her rotten wares. She laughs hoarsely and shrugs her shoulders coyly: 'Where are we going? Listen, have you got any money? You might at least feed me, or better still buy me a drink.' Poor little lost sheep.
I lead her through the dark courtyard towards the sheds. I tug impatiently on one door, a second - the third is not locked.
The lucky woman breathes her cheap vodka fumes on my neck, and giggles: 'Well fancy that! He's taking me to the sheds; he's that impatient.'
A stroke of the scalpel, and I open the doors of freedom to her soul.
Liberation does not come without pain; it is like birth. The woman I now love with all my heart is in great pain; she wheezes and chews on the gag in her mouth, and I stroke her head and comfort her - 'Be patient.' My hands do their work deftly and quickly. I do not need light: my eyes see as well at night as they do during the day.
I lay open the profaned, filthy integument of the body, the soul of my beloved sister soars upwards and I am transfixed by awe before the perfection of God's machinery.
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