Yrsa Sigurdardottir - Last Rituals

Thora had read well into the night and she woke up feeling heavy-headed and tired. She had spent a long time examining the page that fell out of the book, which turned out to contain an assortment of handwritten words and dates. Thora assumed that the handwriting was Harald'shis name was on the flyleaf of the book. Also, some of the text was in German. He had not written it particularly neatly and Thora was by no means certain she had read all the words correctly. What she could decipher of the writing said:

"1485 Malleus," the date apparently underlined by Harald several times and the phrase itself double-underlined. Below that, "J. A. 1550??," crossed out. Then came what seemed to be two interlaced l s followed by "Loricatus Lupus." Beneath that was some German which Thora read as: "Where? Where? The ancient cross??" Half of the sheet was a kind of flowchart with arrows linking points marked by dates and place-names. The arrangement of the points suggested this was a rough map. One point was marked "Innsbruck1485," above it "Kiel1486," and above that "Roskilde." That name was marked with two dates: "1486dead" and "1505pardoned." There were two more points above these three. The upper one was marked "Holar1535," but this had been crossed out, as had its link with the other point, marked "Skalholt." Two dates accompanied that label, "1505" and "1675." A welter of arrows spread out from the latter date, all ending in question marks. To one side of them the question "The ancient cross??" was repeated. In a different pen, the word "Gastbuch" had been added, immediately followed by either a drawing of a small cross or the letter t . Thora pondered the meaning of this. A visitors' book? The visitors' book of the cross? Beneath it was "chimneystove3rd symbol!" if her German was to be trusted. In the end Thora gave up trying to decipher the chart and turned to reading the book itself.

Malleus Maleficarum turned out to be anything but pleasant. Its sheer gruesomeness held Thora's attention. She did not read it from cover to cover; the first and second chapters were too bizarre for her to take in fully. The book was structured with questions or claims about witchcraft at the beginning of each chapter or paragraph, which were then answered or explained using outrageously flawed theological sophistry.

The stories and descriptions of the witches' deeds and rituals were incredible. Their powers seemed to know no boundsthey could conjure up storms at will, fly, transform men into cattle and other animals, cause impotence and make a man's penis appear to detach from his body. A considerable amount of space was devoted to debating whether the dismemberment was an illusion or a physical detachment. After reading it, Thora was still not sure what the authors had concluded. Witches had to go to extraordinary lengths to acquire such powers, including cooking and/or eating babies and having sex with the devil himself. Although she was no psychologist, Thora guessed that the authors were sorely afflicted by the vows of chastity they had sworn as Black Friar monks. This was obvious from their unpleasantly bitter depictions of women. Disgust oozed from every account and it was almost more than Thora could take. The explanations for women's tainted, demonic character were outlandish, including the claim that the rib taken from Adam to create the first woman was curved inwardwhich naturally had fateful consequences. Women would have been perfect if God had used a thighbone. All this evidence was then used to convince the reader that women were easy prey for the devil, which was why most witches were female. The poor took their share of the blame as wellthey were more likely than the rich to tell lies and lack character. Thora could hardly imagine what it was like to be a poor woman in those days.

What intrigued her most was the third and final chapter she read, which dealt with legal aspects of the Inquisition and the prosecution of witches. As a lawyer she abhorred the idea of persuading the accused that a confession would spare their lives and then offering three different ways to break that promise without acknowledging having done so. The proper procedure for arresting witches was described and it was stressed that their feet should not be allowed to touch the ground on the way to prisonthey were to be carried on stretchers. Touching the ground could possibly allow the devil to endow them with the power to deny the charges until death. They were to be searched on arrival at prison, because under their clothes witches often wore magic objects made from the limbs of babies. It was also recommended to shave them, since they could conceal such objects in their hair, but there were divided views as to whether the shaving should include pubic hair.

Ways to obstruct the defense were described, for example, presenting defendants with witnesses' testimonies on two pieces of paperone containing the testimonies and the other the names, making it impossible to know who was claiming what. This applied only when the testimonies were shown to the accused, which was not always allowed; a lengthy passage discussed when this was appropriate and when not. Anyone could give evidence at witches' trials, whereas only the testimony of people of upright character was admitted elsewhere.

The book explained how to practice torture, the interval between sessions, and regular inspections to see whether the victim could weep on the rack in the presence of the judgewhich could point to innocence. In fact the tears were not to be trusted, because women would often use their saliva to give the impression of weeping. Presumably, incessant torture would not leave those poor people with many tears to spare when the judge arrived and ordered them to cry; Thora doubted they could be in their right minds. Crying in the absence of a judgein cells, on the rack, and the likedid not count. The ultimate goal of all this was to extract false confessions to the acts described in the first two chapters, thereby demonstrating the demonic nature of women. Any normal reader could see that such confessions would have been meaningless, extracted by torture and reeled off to please the executioners and bring the victims' own suffering to an end.

With an effort, Thora sat up in bed. She glanced at the evil book on her bedside table. She tried to perk herself up by concentrating on the one positive conclusion she had drawn from reading ithumankind has definitely made some progress since 1500. She got up and took a shower. On her way she knocked on her son's door to wake him up. Breakfast, as usual, was a makeshift arrangement and the only one of them with time to sit down and eat was Soley. On their way out to the car Thora reminded them that they would be going to stay with their father that evening. They never got excited about going but afterward they were always pleased to have spent time with him. If they could wiggle their way out of horseback riding.

After she dropped off the kids Thora hurried to the office. She took along the handwritten sheet of paper from inside the book to show to Matthew. No one was there, since there was more than half an hour to go before it opened at nine. There was plenty of time to make coffee and check her mailto keep up with what was going on outside this bizarre case that now occupied all her time.

Briet had arrived for her class that began at a quarter past eight but Gunnar had stopped her on her way into the room. A few words from him, and it was out of the question to attend the lesson. Instead of going into the classroom, she rushed out for a smoke on the steps. She had to calm her nervesand also phone the others to tell them the news. She took a long, deep drag on her slim menthol cigarettea brand Marta Mist found so weak she said Briet could claim to be a nonsmoker with a perfectly clear conscience. Marta Mist smoked Marlboros, and while Briet was finding her number she hoped her friend had plenty of cigarettesthey would need them.