Jirah Buck - The New Avatar and The Destiny of the Soul
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- Название:The New Avatar and The Destiny of the Soul
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The Measure of Values, and the Law of Use hold everywhere , in every department of human life; and the question, “Does it pay?” is practical and scientific to the last degree, and no one can answer but ourselves. As we answer will be the results, and nothing but ourselves can change them.
We must realize that the human body, the organism of man, with all its faculties, capacities and powers, is but an instrument of the Individual Intelligence; and that every experience in life, every episode in our career, is like a day’s work; perfecting the instrument for more and better work, if used rightly; till we advance from height to height of being; to larger and still larger and more glorious fields of work and experience.
There would seem to be no limit to this evolution, this upward and onward journey of the human soul. The more good work done, the larger the capacity and the broader the field opening before us. “From height to height the spirit walks.”
The primary endowment of man is Life and conscious Intelligence, with the power to use both.
This would seem to be the only gratuity, and whether we regard it as a blessing or a curse, depends on how we regard and use them.
The great majority in all time, through ignorance or recklessness, seem to have misused them.
Hence sickness, disease, deformity, and degradation.
It is a wonderful thing – this Law of Normal Use – from which health, harmony, comfort, joy, growth, and development result, while misuse and abuse degrade and destroy.
Divinity seems to have put within the grasp of man’s Intelligence (if he chooses and wills ) an almost infinite range in power, variety and application, of that subtle and basic Principle of affinity, balance and equilibrium, that unites the atoms in a molecule, or a chemical substance; that law of attraction and repulsion – the Parallelogram of Force – that holds the planets in their orbits. Divinity seems to have taken man into council and offered him, not only the Kingdom of Nature, but the royal domain of his own soul, as a reward for co-operation and loyal service, on condition that he shall use wisely, intelligently, loyally, and kindly, and not misuse or abuse.
Is it worth while ? Will it pay ?
Nor is this all, beneficent as it seems. The whole journey of life on the physical plane here below is so designed and planned as to make the natural aging and decay of the physical body supplement, unfold and develop the Spiritual Body, through the right use of the faculties, capacities, and powers of the Human Soul – the Individual Intelligence.
These are aspects, uses and powers of that subtle something we call Life ; that Principle that
“Runs through all time, extends through all extent,
Lives undivided, operates unspent.”
Normal use that insures growth and development, range and power of action, is also, from first to last, a refining process; while misuse and abuse of these powers degrade and brutalize inevitably .
It follows, therefore, as the bodily structure and functions fail under normal use those of the spiritual body open, develop and unfold. First the seed, then the plant, then the flower and finally the fruit “of a well-spent life.”
There is no “theory” or “guess-work” about it. It becomes, step by step, a matter of conscious, intelligent, individual experience. We know it just as we know that fire will burn or that we are here now, living, breathing, and acting.
If I thrust my finger into a flame, all the philosophers and metaphysicians of the world could not “argue” me out of the experience of the fact of “burn” and “pain”; nor could theologians succeed any better by quotations from Scripture! Man is so constituted that the facts of experience are stubborn things; and the more open to reason the individual the more convincing the facts of experience. Ignorance, superstition, and fear recede in the presence of these Lights of man’s intelligence, as do dogma and despotism, that seek to enslave the human soul.
Theologians tell us that it is exceeding dangerous to take all this responsibility upon ourselves, thus appealing to ignorance, superstition, and fear.
I would answer: I refuse to take the responsibility of disregarding or disobeying the Law which the Divine and Universal Intelligence has placed at the very foundation of man’s being; and I am so un orthodox as to imagine and believe that God knew what he was about, even better than the theologians, or the “Infallible” Italian who misinterprets God, Nature, and Man.
To-day, as I write, “God’s Vicegerent” is instigating and promoting a “Holy War” in Priest-ridden Spain, over the temporal power of the Vatican, angered to the point of murder over the “posting of notices of places of public worship,” other than Catholic.
They would rather turn the world into one “City of the Dead,” than yield one point of Freedom, Enlightenment, or Self-government to man.
And men still call this Religion , and cast aside the crucifix for the sword, the gun and the firebrand. The Inferno has never yet been portrayed or even outlined. Its name is Priestcraft and Intolerance under the name of “Religion.”
And is this a “Study in Psychology”? Yea, verily! Scientific Psychology is the only thing that goes to the very bottom of it, and defines and classifies every element, every fact in human experience. Man cannot build a home on a piece of ground where a slaughter-house disputes every square yard of ground with the tombstones of a graveyard. Clericalism is ever the one or the other, and frequently both; denying to man the right to build a home for himself anywhere, except by its permission and according to its plans and specifications, fixing the rent and the revenues for all future time.
The Premier of Spain to-day is disputing this prerogative of Rome, and the graveyard has been thrown open. The pity, the marvel of it all is, that the people generally do not seem to care, and call any statement of facts “sensational” or “panicky.”
I am told by some very good people that these references to Popery seem irrelevant, and by others, that they mar the symmetry of my essay.
They are reminded that we are dealing with real and permanent values, and with what man may do and ought to do for himself.
Lying squarely across this upward pathway of man, to be pursued by free choice and personal effort, is the dogma of the Vicarious Atonement and the forgiveness of sin, of which “His Holiness” claims to hold the exclusive agency .
Through appeal to superstition and fear this preposterous and sacrilegious claim to-day, as in all the past, paralyzes the will and discourages the personal efforts of millions of men and women. Between that blind credulity which makes personal effort unnecessary, and the miracle and dogma which make it seem useless, the upward and onward march of man is hindered or annulled, notwithstanding the fact that many men and women lead noble lives who are yet communicants of the Church, both Catholic and Protestant. True, they may, with little thinking, reason and reflection from early education and “lip-service,” give intellectual assent to these dogmas. But the lives they lead and the personal effort put forth prove them “better than their creeds.” They say with the lips, “Christ has forgiven us,” or “Jesus will save us,” and while they are saying these things they go to work saving themselves by “leading the life” through personal effort and experience.
In other words, they “save themselves” in spite of their creeds and superstitions.
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