Walter Besant - The Ivory Gate, a new edition

The game went on. Presently, the clock struck ten. 'Time,' said the lady. 'We must stop. Now then. Let us see – I make it seventy-three shillings. – Thank you. Three pounds thirteen – an evening not altogether wasted. – And now, Sydney, light your cigar. You know I like it. You shall have your whisky and soda – and we will talk business. There are half-a-dozen things that I want to consult you about. Heavens! why cannot I be admitted to the Exchange? A few women among you – clever women, like myself, Sydney – would wake you up.'

They talked business for an hour, the lady making notes in a little book, asking questions and making suggestions. At last the cousin got up – it was eleven o'clock – and went away. Then her mother turned to Elsie.

'It is a great pity,' she said, 'that you take no interest in these things.'

'I dislike them very much, as you know,' said Elsie.

'Yes – you dislike them because they are of real importance. Well – never mind. – You have been out with the young man, I suppose?'

'Yes – we have been on the river together.'

'I supposed it was something of the kind. So the housemaid keeps company with the potboy without consulting her own people.'

'It is nothing unusual for me to spend an evening with George. Why not? You will not suffer me to bring him here.'

'No,' said her mother with firmness. 'That young man shall never, under any circumstances, enter this house with my knowledge! For the rest,' she added, 'do as you please.'

This was the kind of amiable conversation that had been going on day after day since Elsie's engagement – protestations of ceasing to interfere, and continual interference.

There are many ways of considering the subject of injudicious and unequal marriages. You may ridicule: you may cajole: you may argue: you may scold: you may coax: you may represent the naked truth as it is, or you may clothe its limbs with lies – the lies are of woven stuff, strong, and home-made. When you have an obdurate, obstinate, contumacious, headstrong, wilful, self-contained maiden to deal with, you will waste your breath whatever you do. The mother treated Elsie with scorn, and scorn alone. It was her only weapon. Her elder sister tried other weapons: she laughed at the makeshifts of poverty: she cajoled with soft flattery and golden promises: she argued with logic pitiless: she scolded like a fishwife: she coaxed with tears and kisses: she painted the loveliness of men who are rich, and the power of women who are beautiful. And all in vain. Nothing moved this obdurate, obstinate, contumacious, headstrong, wilful Elsie. She would stick to her promise: she would wed her lover even if she had to entertain Poverty as well all her life.

'Are you so infatuated,' the mother went on, 'that you cannot see that he cares nothing for your happiness? He thinks about nobody but himself. If he thought of you, he would see that he was too poor to make you happy, and he would break it off. As it is, all he wants is to marry you.'

'That is indeed all. He has never disguised the fact.'

'He offers you the half of a bare crust.'

'By halving the crust we shall double it.'

'Oh! I have no patience. But there is an end. You know my opinion, and you disregard it. I cannot lock you up, or beat you, for your foolishness. I almost wish I could. I will neither reason with you any more nor try to dissuade you. Go your own way.'

'If you would only understand. We are going to live very simply. We shall put all unhappiness outside the luxuries of life. And we shall get on if we never get rich. I wish I could make you understand our point of view. It makes me very unhappy that you will take such a distorted view.'

'I am glad that you can still feel unhappiness at such a cause as my displeasure.'

'Well, mother, to-night we have come to a final decision.'

'Am I to learn it?'

'Yes; I wish to tell you at once. We have been engaged for two years. The engagement has brought me nothing but wretchedness at home. But I should be still more wretched – I should be wretched all my life – if I were to break it off. I shall be of age in a day or two and free to act on my own judgment.'

'You are acting on your own judgment already.'

'I have promised George that I will marry him when he pleases – that is, about the middle of August, when he gets his holiday.'

'Oh! The misery of poverty will begin so soon? I am sorry to hear it. As I said above, I have nothing to say against it – no persuasion or dissuasion – you will do as you please.'

'George has his profession, and he has a good name already. He will get on. Meantime, a little plain living will hurt neither of us. Can't you think that we may begin in a humble way and yet get on? Money – money – money. Oh! Must we think of nothing else?'

'What is there to think of but money? Look round you, silly child. What gives me this house – this furniture – everything? Money. What feeds you and clothes you? Money. What gives position, consideration, power, dignity? Money. Rank without money is contemptible. Life without money is miserable, wretched, intolerable. Who would care to live when the smallest luxury – the least comfort – has to be denied for want of money. Even the Art of which you talk so much only becomes respectable when it commands money. You cannot keep off disease without money; you cannot educate your children without money: it will be your worst punishment in the future that your children will sink and become servants. Child!' she cried passionately, 'we must be masters or servants – nay – lords or slaves. You leave the rank of lord and marry the rank of slave. It is money that makes the difference – money – money – money – that you pretend to despise. It is money that has done everything for you. Your grandfather made it – your father made it – I am making it. Go on in your madness and your folly. In the end, when it is too late, you will long for money, pray for money, be ready to do anything for money – for your husband and your children.'

'We shall have, I hope, enough. We shall work for enough – no more.'

'Well, child,' her mother returned quietly, 'I said that I would say nothing. I have been carried away. Let there be no more said. Do as you please. You know my mind – your sister's mind – your cousins' – '

'I do not wish to be guided by my cousins.'

'Very well. You will stay here until your wedding day. When you marry you will leave this house – and me and your sister and all your people. Do not expect any help from me. Do not look forward to any inheritance from me. My money is all my own to deal with as I please. If you wish to be poor you shall be poor. Hilda tells me that you are to see your guardian on Monday. Perhaps he may bring you to your senses. As for me – I shall say no more.'

With these final words the lady left the room and went to bed. How many times had she declared that she would say no more?

The next day being Sunday, the bells began to ring in the morning, and the two ladies sallied forth to attend Divine service as usual. They walked side by side, in silence. That sweet and gracious nymph, the Lady Charity, was not with them in their pew. The elder lady, externally cold, was full of resentment and bitterness: the younger was more than usually troubled by the outbreak of the evening. Yet, she was no nearer surrender. The sermon, by a curious coincidence, turned upon the perishable nature of earthly treasures, and the vanity of the objects desired by that unreasoning person whom they used to call the Worldling. The name has perished, but the creature still exists, and is found in countless herds in every great town. The parsons are always trying to shoot him down; but they never succeed. There was just a fiery passage or two directed against the species. Elsie hoped that the words would go home. Not at all. They fell upon her mother's heart like seed upon the rock. She heard them, but heard them not. The Worldling, you see, never understands that he is a Worldling. Nor does Dives believe himself to be anything more than Lazarus, such is his modesty.