Walter Besant - The Ivory Gate, a new edition

There are some families – many families – with whom the worship of wealth is hereditary. The Arundels have been City people, married with other City people – in trade – for two hundred years and more: they are all members of City Companies: there have been Lord Mayors and Sheriffs among them: some of them – for they are now a clan – are rich: some are very rich; one or two are very, very rich: those who fail and go bankrupt quickly drop out of sight. All their traditions are of money-getting: they estimate success and worth and respect by the amount a man leaves behind – it is the good old tradition: they talk of money: they are not vulgar or loud or noisy or disagreeable in any way: but they openly and without disguise worship the great god Plutus and believe that he, and none other, is the God of the Christians. They have as much culture as other people, at least to outward show: they furnish their houses as artistically as other people: they buy pictures and books: but ideas do not touch them: if they read new ideas, they are not affected by them, however skilfully they may be put: they go to Church and hear the parable about Dives and they wonder how Dives could have been so hard-hearted. Then they go home and talk about money.

Elsie's father, a younger son of the richest branch of this family, started with a comfortable little fortune and a junior partnership. He was getting on very well indeed: he had begun to show the stuff of which he was made, a good, stout, tenacious kind of stuff, likely to last and to hold out; he was beginning to increase his fortune: he looked forward to a successful career: and he hoped to leave behind him, after many, many years, perhaps three-quarters of a million. He was only thirty-five years of age, yet he was struck down and had to go. His widow received little more than her husband's original fortune: it was small compared with what she might fairly have expected when she married, but it was large enough for her to live with her three children in Pembridge Gardens. What happened to the son, you know. He went away in a royal rage and had never been heard of since. The elder daughter, Hilda, when about two-and-twenty, as you also know, had the good fortune to attract the admiration of a widower of very considerable wealth, the brother of her guardian. He was forty years older than herself, but he was rich – nay, very rich indeed. Jute, I believe, on an extensive scale, was the cause of his great fortune. He was knighted on a certain great occasion when Warden of his Company, so that he offered his bride a title and precedence, as well as a great income, a mansion in Palace Gardens, a handsome settlement, carriages and horses, and everything else that the feminine heart can desire.

The widow, soon after her husband died, found the time extremely dull without the daily excitement of the City talk to which she had been accustomed. There was no one with whom she could discuss the money market. Now, all her life, she had been accustomed to talk of shares and stocks and investments and fluctuations and operations and buying in and selling out. She began, therefore, to watch the market on her own account. Then she began to operate: then she gave her whole time and all her thoughts to the business of studying, watching, reading, and forecasting. Of course, then, she lost her money and fell into difficulties. Nothing of the kind: she made money. There is always plenty of virtuous indignation ready for those foolish persons who dabble in stocks. They are gamblers; they always lose in the long run: we all know that; the copy-books tell us so. If two persons play heads and tails for sovereigns, do they both lose in the long run? If so, who wins? Where does the money go? Even a gambler need not always lose in the long run, as all gamblers know. La veuve Arundel was not in any sense a gambler. Nor was she a dabbler. She was a serious and calculating operator. She took up one branch of the great money market and confined her attentions to that branch, which she studied with so much care and assiduity that she became a professional; that is to say, she threw into the study all her energies, all her thoughts, and all her intellect. When a young man does this on the Stock Exchange he may expect to win. Mrs. Arundel was not an ordinary young man; she was a sharp and clever woman: by hard work she had learned all that can be learned, and had acquired some of that prescience which comes of knowledge – the prophet of the future is, after all, he who knows and can discuss the forces and the facts of the present: the Sibyl at the present day would be a journalist. She was clear-headed, quick to see and ready to act: she was of a quick temper as well as a quick perception: and she was resolute. Such qualities in most women make them absolute sovereigns in the household. Mrs. Arundel was not an absolute sovereign – partly because she thought little of her household, and partly because her children were distinguished by much the same qualities, and their subjection would have proved difficult if not impossible.

This was the last house in London where one might have expected to find a girl who was ready to despise wealth and to find her happiness in a condition of poverty. Elsie was completely out of harmony with all her own people. There is a good deal of opinion going about in favour of the simple life: many girls have become socialists in so far as they think the amassing of wealth neither desirable nor worthy of respect: many would rather marry a man of limited means who has a profession than a rich man who has a business: many girls hold that Art is a much finer thing than wealth. Elsie learned these pernicious sentiments at school: they attracted her at first because they were so fresh: she found all the best literature full of these sentiments: she developed in due course a certain natural ability for art: she attended an art school: she set up an easel: she painted in pastel: she called her room a studio. She gave her friends the greatest uneasiness by her opinions: she ended, as you have seen, by becoming engaged to a young man with nothing. How could such a girl be born of such parents?

When she got home on Saturday evening she found her mother playing a game of double vingt un with a certain cousin, one Sydney Arundel. The game is very good for the rapid interchange of coins: you should make it a time game, to end in half an hour – one hour – two hours, and at the end you will find that you have had a very pretty little gamble. Mrs. Arundel liked nothing better than a game of cards – provided the stakes were high enough to give it excitement. To play cards for love is indeed insipid: it is like a dinner of cold boiled mutton or like sandwiches of veal. The lady would play anything, piquet, écarté, double dummy – and her daughter Elsie hated the sight of cards. As for the cousin, he was on the Stock Exchange: he came often to dinner and to talk business after dinner. He was a kind of musical box or barrel organ in conversation, because he could only play one tune. His business as well as his pleasure was in the money market.

'So you have come home, Elsie?' said Mrs. Arundel coldly.

'Yes, I have come home.' Elsie seated herself at the window and waited.

'Now, Sydney' – her mother took up the cards. 'My deal – will you take any more?'

She was a good-looking woman still, though past fifty: her abundant hair had gone pleasantly gray, her features were fine, her brown eyes were quick and bright: her lips were firm, and her chin straight. She was tall and of good figure: she was clad in black silk, with a large gold chain about her neck and good lace upon her shoulders. She wore many rings and a bracelet. She liked, in fact, the appearance of wealth as well as the possession of it: she therefore always appeared in costly raiment: her house was furnished with a costly solidity: everything, even the bindings of her books, was good to look at: her one man-servant looked like the responsible butler of a millionaire, and her one-horse carriage looked as if it belonged to a dozen.