Aesop - Æsop's Fables, Embellished with One Hundred and Eleven Emblematical Devices.

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FABLE XVI

THE KITE AND THE PIGEONS

A Kite, who had kept sailing in the air for many days near a dove-house, and made a stoop at several pigeons, but all to no purpose (for they were too nimble for him), at last had recourse to stratagem, and took his opportunity one day to make a declaration to them, in which he set forth his own just and good intentions, who had nothing more at heart than the defence and protection of the Pigeons in their ancient rights and liberties, and how concerned he was at their fears and jealousies of a foreign invasion, especially their unjust and unreasonable suspicions of himself, as if he intended, by force of arms, to break in upon their constitution, and erect a tyrannical government over them. To prevent all which, and thoroughly to quiet their minds, he thought proper to propose to them such terms of alliance and articles of peace as might for ever cement a good understanding between them: the principal of which was, that they should accept of him for their king, and invest him with all kingly privilege and prerogative over them. The poor simple Pigeons consented: the Kite took the coronation oath, after a very solemn manner, on his part, and the Doves, the oaths of allegiance and fidelity, on theirs. But much time had not passed over their heads, before the good Kite pretended that it was part of his prerogative to devour a Pigeon whenever he pleased. And this he was not contented to do himself only, but instructed the rest of the royal family in the same kingly arts of government. The Pigeons, reduced to this miserable condition, said one to the other, 'Ah! we deserve no better! Why did we let him come in!

APPLICATION

What can this fable be applied to but the exceeding blindness and stupidity of that part of mankind who wantonly and foolishly trust their native rights of liberty without good security? Who often choose for guardians of their lives and fortunes, persons abandoned to the most unsociable vices; and seldom have any better excuse for such an error in politics than, that they were deceived in their expectation; or never thoroughly knew the manners of their king till he had got them entirely in his power: which, however, is notoriously false; for many, with the Doves in the fable, are so silly, that they would admit of a Kite, rather than be without a king. The truth is, we ought not to incur the possibility of being deceived in so important a matter as this: an unlimited power should not be trusted in the hands of any one who is not endued with a perfection more than human.

FABLE XVII

THE COUNTRY MOUSE AND THE CITY MOUSE

An honest, plain, sensible Country Mouse, is said to have entertained at his hole one day a fine Mouse of the Town. Having formerly been playfellows together, they were old acquaintance, which served as an apology for the visit. However, as master of the house, he thought himself obliged to do the honours of it, in all respects, and to make as great a stranger of his guest as he possibly could. In order to this, he set before him a reserve of delicate grey peas and bacon, a dish of fine oatmeal, some parings of new cheese, and, to crown all with a dessert, a remnant of a charming mellow apple. In good manners, he forbore to eat any himself, lest the stranger should not have enough; but, that he might seem to bear the other company, sat and nibbled a piece of a wheaten straw very busily. At last says the spark of the town, 'Old crony, give me leave to be a little free with you; how can you bear to live in this nasty, dirty, melancholy hole here, with nothing but woods and meadows, and mountains, and rivulets, about you? Do not you prefer the conversation of the world to the chirping of birds, and the splendour of a court to the rude aspect of an uncultivated desert! Come, take my word for it, you will find it a change for the better. Never stand considering, but away this moment. Remember, we are not immortal, and therefore have no time to lose. Make sure of to-day, and spend it as agreeably as you can; you know not what may happen to-morrow.' In short, these and such like arguments prevailed, and his Country Acquaintance was resolved to go to town that night. So they both set out upon their journey together, proposing to sneak in after the close of the evening. They did so; and, about midnight, made their entry into a certain great house, where there had been an extraordinary entertainment the day before, and several tit-bits, which some of the servants had purloined, were hid under the seat of a window. The Country Guest was immediately placed in the midst of a rich Persian carpet: and now it was the Courtier's turn to entertain; who, indeed, acquitted himself in that capacity with the utmost readiness and address, changing the courses as elegantly, and tasting every thing first as judiciously, as any clerk of a kitchen, the other sat and enjoyed himself like a delighted epicure, tickled to the last degree with this new turn of his affairs; when, on a sudden, a noise of somebody opening the door made them start from their seats, and scuttle in confusion about the dining-room. Our Country Friend, in particular, was ready to die with fear at the barking of a huge mastiff or two, which opened their throats just about the same time, and made the whole house echo. At last, recovering himself – 'Well,' says he, 'if this be your town life, much good may do you with it: give me my poor quiet hole again, with my homely, but comfortable, grey peas.'

APPLICATION

A moderate fortune, with a quiet retirement in the country, is preferable to the greatest affluence which is attended with care and the perplexity of business, and inseparable from the noise and hurry of the town. The practice of the generality of people of the best taste, it is to be owned, is directly against us in this point; but, when it is considered that this practise of theirs proceeds rather from a compliance with the fashion of the times, than their own private thoughts, the objection is of no force. Among the great numbers of men who have received a learned education, how few are there but either have their fortunes entirely to make, or, at least, think they deserve to have, and ought not to lose the opportunity of getting, somewhat more than their fathers have left them! The town is the field of action for volunteers of this kind; and whatever fondness they may have for the country, yet they must stay till their circumstances will admit of a retreat thither. But sure there never was a man yet, who lived in a constant return of trouble and fatigue in town, as all men of business do in some degree or other, but has formed to himself some end of getting some sufficient competency, which may enable him to purchase a quiet possession in the country, where he may indulge his genius, and give up his old age to that easy smooth life which, in the tempest of business, he had so often longed for. Can any thing argue more strongly for a country life, than to observe what a long course of labour people go through, and what difficulties they encounter to come at it? They look upon it, at a distance, like a kind of heaven, a place of rest and happiness; and are pushing forward through the rugged thorny cares of the world, to make their way towards it. If there are many who, though born to plentiful fortunes, yet live most part of their time in the noise, the smoke, and hurry of the town, we shall find, upon inquiry, that necessary indispensible business is the real or pretended plea which most of them have to make for it. The court and the senate require the attendance of some: lawsuits, and the proper direction of trade, engage others: they who have a sprightly wit and an elegant taste for conversation, will resort to the place which is frequented by people of the same turn, whatever aversion they may otherwise have for it; and others, who have no such pretence, have yet this to say, that they follow the fashion. They who appear to have been men of the best sense amongst the ancients, always recommended the country as the most proper scene for innocence, ease, and virtuous pleasure; and, accordingly, lost no opportunities of enjoying it: and men of the greatest distinction among the moderns, have ever thought themselves most happy when they could be decently spared from the employments which the excellency of their talents necessarily threw them into, to embrace the charming leisure of a country life.

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