Robert Bird - The Infidel; or, the Fall of Mexico. Vol. II.

"What am I but a slave before the daughter of Montezuma? The young man of the east is the king's brother. I speak the words of Guatimozin: 'My brother shall look to-day upon the king of Mexico, with the crown upon his head, at the rock of Chapoltepec, among the people.' These are the words of the king. Shall the king's brother obey the king?"

"Doth Guatimozin call the Eagle his brother?" exclaimed Zelahualla, with a look of the greatest satisfaction. "Then shall no evil befall him among the people. Let my lord the Christian and Great Eagle depart, and fear not: for the men of Mexico know that he was good to the king and the king's daughter, when the king was a captive; and therefore Zelahualla will remember what he says of the god of the silver cross."

Thus summoned, and thus dismissed, Juan withdrew his eyes from the beaming and singularly engaging countenance of the maiden, and looked to the Lord of Death, as if to signify his readiness to depart. But the Lord of Death seemed for a moment to have lost his powers of locomotion. He remained gazing upon the princess with an aspect increasing in gloom, and once or twice seemed as if he would have spoken something in anger and reprehension. Yet deterred by the divinity of royalty that hedged about her, or more probably by the divinity of her beauty, he roused up at last, and, after making another deep reverence, which was as if a lion had bowed down at the feet of a doe, he strode away without speaking, followed by Juan and Techeechee.

From Techeechee Juan learned what he had in in part gathered from the obscure expressions of the noble: He was summoned to witness the coronation of the young king in form before the assembled Mexicans, on the consecrated hill of Chapoltepec, on which occasion he was to be honoured and his person made sacred, by the king bestowing on him the title of friend and brother.

The path led Juan as before through the royal menagerie; and while passing among the wild beasts, Techeechee signified to the Christian that the presence of Befo among the Mexicans would subject him to much difficulty, if not danger; and would certainly, the moment he was seen, produce a confusion in the assemblage, indecorous to the occasion, and highly displeasing to the king and the Mexican dignitaries. To this Juan justly assented, and not knowing in what other manner he could dispose of his faithful attendant, he agreed, at Techeechee's suggestion, to confine him in one of the several empty cages, wherein he was assured and believed, he would remain in safety. This being accomplished, and not without trouble, he endeavoured with caresses to reconcile the animal to his novel imprisonment, and then left him.

He found the Lord of Death at the pool, with a piragua, very singularly carved and ornamented, in which were six Mexicans, known at once by their dress to be warriors of established reputation, the rules of Mexican chivalry not allowing any soldier, even if the son of the king, to wear, in time of war, any but the plainest white garment, until he had accomplished deeds worthy of distinction. These were arrayed in escaupil, variously ornamented with plumes and gilded leather; they had war-clubs and quivers, and their appearance was both martial and picturesque.

At a signal from Masquazateuctli, they seized their paddles and began to urge the piragua towards the water-gate of the wall, and Techeechee leaping into the little canoe, Juan prepared to follow after him. He was arrested by the Lord of Death, who touched his arm, though not rudely, and looking into his face for awhile, with an expression in which anger seemed to struggle with melancholy, said,

"The Great Eagle is the brother of Guatimozin, – Masquazateuctli is but his slave. Where would the king's brother have been this day, had the king not taken him from the prison-house?"

"In heaven, if it becomes me to say so – certainly, at least, in the grave," replied Juan, in some surprise. "In this capture, or this rescue, as I may call it, the king will bear witness, I did not myself concur; for such concurrence I esteemed unbecoming to my state as a Christian and Spaniard. Yet I am not the less grateful to Guatimozin, and I acknowledge he has given me a life."

"It was a good thing of the king," said the barbarian; "but what is this? Are you a Spaniard in Mexico, and alive? neither upon the block of the pyramid, nor in the cage at the temple-yard? The king feeds you in his house, he gives you water from his fountain, and robes from his bed, – he takes you by his side, and, among his people, he says, 'This man is my brother; therefore look upon him with love.' Is not this good also of the king?"

"It is," replied Juan, gravely; "and I need not be instructed, that it becomes me to be grateful, even by a warrior so renowned and noble as the Lord of Death."

The eyes of the barbarian sparkled with a fierce fire while he continued, —

"What then should you look for in Mexico, but shelter and food? – a house to hide you from the angry men of Spain, and bread to eat in your hiding-place? Where are the quiver and the macana? Will the king's brother fight the king's enemies?"

"If they be my countrymen, the Spaniards, no ," replied Juan, with great resolution, yet not without uneasiness; for he read in the question, an early attempt to seduce him into apostacy. "I am the king's guest, – his prisoner, if he will, – his victim, if it must be, – but not his soldier."

"Hearken then to me," said the Indian, with a stern and magisterial voice: "The king is the lord of the valley, the master of men's lives, and the beloved of Mexico; but he has not the heart of the old man gray with wisdom, and he knows not the guile of the stranger. Why should his brother do him a wrong? The king thinks his brother a green snake from the corn-field, to play with; 9 9 The Mexicans were accustomed to tame and domesticate certain harmless reptiles. but he has the teeth of the rattling adder!"

"Mexican!" said Juan, indignantly, "these words from the mouth of a Spaniard, would be terms of mortal injury; and infidel though you be, yet you must know, they bear the sting of insult. What warrior art thou, that canst abuse the helplessness of a captive, and do wrong to an unarmed man?"

"Do I wrong thee, then?" replied the Lord of Death, grimly. "Lo, thou art here safe from thy bitter-hearted people, and wilt not even repay the goodness of the king, by striking the necks of his enemies, who are also thine! Is not this enough? Put upon thee the weeds of a woman, and go sleep in the garden of birds, afar from danger, – yet call not the birds down from the tree; hide thee in the bush of flowers, yet pluck not the flowers from the stem. Let the guest remember he is a guest, and steal not from the house that gives him shelter. – Does the king's brother understand the words of the king's slave?"

"I do not," said Juan, with a frown. "They are the words of a dreamer; – " and he would have passed on towards the canoe, which he now perceived was waiting him near the wicket, but that the Lord of Death again arrested him.

"The king is good," he said with deep and meaning accents, "but the wrong-doer shall not escape. Perhaps," – and here he softened the severity of his speech, and even assumed a look of friendly interest, – "perhaps the Great Eagle has left his best friend among the fighting-men of Tezcuco? Let him be patient for a little, and his friend shall be given to him."

"You speak to me in riddles," replied Juan, impatiently. "Let us be gone."

The Mexican gave the youth a look of the darkest and most menacing character, and uttering the figurative name which Guatimozin had already applied to the princess, said,

"The Centzontli is the daughter of Montezuma, – the bird that is not to be called from the tree, the flower that is not to be pulled from the stem. – The king is good to his brother; but Mexico is not a dog, that the Spaniard should steal away the daughter of heaven."