Aphra Behn - The Works of Aphra Behn

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TO 2

HENRY PAIN, ESQ;

Sir,

Dedications are like Love, and no Man of Wit or Eminence escapes them; early or late, the Affliction of the Poet’s Complement falls upon him; and Men are oblig’d to receive ’em as they do their Wives; For better, for worse ; at least with a feign’d Civility.

It was not Want of Respect, but Fear, that has hitherto made us keep clear of your Judgment, too piercing to be favourable to what is not nicely valuable. We durst not awaken your Criticism; and by begging your Protection in the Front of a Book, give you an Occasion to find nothing to deserve it. Nor can this little History lay a better Claim to that Honour, than those that have not pretended to it; which has but this Merit to recommend it, That it is Truth: Truth, which you so much admire. But ’tis a Truth that entertains you with so many Accidents diverting and moving, that they will need both a Patron, and an Assertor in this incredulous World. For however it may be imagin’d that Poetry (my Talent) has so greatly the Ascendant over me, that all I write must pass for Fiction, I now desire to have it understood that this is Reality, and Matter of Fact, and acted in this our latter Age: And that in the person of Tarquin , I bring a Prince to kiss your Hands, who own’d himself, and was receiv’d, as the last of the Race of the Roman Kings; whom I have often seen, and you have heard of; and whose Story is so well known to your self, and many Hundreds more: Part of which I had from the Mouth of this unhappy great Man, and was an Eye-Witness to the rest.

’Tis true, Sir, I present you with a Prince unfortunate, but still the more noble Object for your Goodness and Pity; who never valu’d a brave Man the less for being unhappy. And whither shou’d the Afflicted flee for Refuge but to the Generous? Amongst all the Race, he cannot find a better Man, or more certain Friend: Nor amongst all his Ancestors, match your greater Soul, and Magnificence of Mind. He will behold in one English Subject, a Spirit as illustrious, a Heart as fearless, a Wit and Eloquence as excellent, as Rome it self cou’d produce. Its Senate scarce boasted of a better States-man, nor Augustus of a more faithful Subject; as your Imprisonment and Sufferings, through all the Course of our late National Distractions, have sufficiently manifested; But nothing cou’d press or deject your great Heart; you were the same Man still, unmov’d in all Turns, easie and innocent; no Persecution being able to abate your constant good Humour, or wonted Gallantry.

If, Sir, you find here a Prince of less Fortitude and Vertue than your self, charge his Miscarriages on Love: a Weakness of that Nature you will easily excuse, (being so great a Friend to the Fair;) though possibly, he gave a Proof of it too Fatal to his Honour. Had I been to have form’d his Character, perhaps I had made him something more worthy of the Honour of your Protection: But I was oblig’d to pursue the Matter of Fact, and give a just Relation of that part of his Life which, possibly, was the only reproachful part of it. If he be so happy, as to entertain a Man of Wit and Business, I shall not fear his Welcome to the rest of the World: And ’tis only with your Passport he can hope to be so.

The particular Obligations I have to your Bounty and Goodness, O Noble Friend, and Patron of the Muses ! I do not so much as pretend to acknowledge in this little Present; those being above the Poet’s Pay, which is a sort of Coin, not currant in this Age: though perhaps may be esteem’d as Medals in the Cabinets of Men of Wit. If this be so happy to be of that Number, I desire no more lasting a Fame, that it may bear this Inscription, that I am,

SIR, Your most Obliged, and Most Humble Servant, A. BEHN.

THE FAIR JILT: 3

or,

The Amours of Prince Tarquin and Miranda

As Love is the most noble and divine Passion of the Soul, so it is that to which we may justly attribute all the real Satisfactions of Life; and without it Man is unfinish’d and unhappy.

There are a thousand things to be said of the Advantages this generous Passion brings to those, whose Hearts are capable of receiving its soft Impressions; for ’tis not every one that can be sensible of its tender Touches. How many Examples, from History and Observation, could I give of its wondrous Power; nay, even to a Degree of Transmigration! How many Idiots has it made wise! How many Fools eloquent! How many home-bred Squires accomplish’d! How many Cowards brave! And there is no sort of Species of Mankind on whom it cannot work some Change and Miracle, if it be a noble well-grounded Passion, except on the Fop in Fashion, the harden’d incorrigible Fop; so often wounded, but never reclaim’d: For still, by a dire Mistake, conducted by vast Opiniatrety, and a greater Portion of Self-love, than the rest of the Race of Man, he believes that Affectation in his Mein and Dress, that Mathematical Movement, that Formality in every Action, that a Face manag’d with Care, and soften’d into Ridicule, the languishing Turn, the Toss, and the Back-shake of the Periwig, is the direct Way to the Heart of the fine Person he adores; and instead of curing Love in his Soul, serves only to advance his Folly; and the more he is enamour’d, the more industriously he assumes (every Hour) the Coxcomb. These are Love’s Play-things, a sort of Animals with whom he sports; and whom he never wounds, but when he is in good Humour, and always shoots laughing. ’Tis the Diversion of the little God, to see what a Fluttering and Bustle one of these Sparks, new-wounded, makes; to what fantastick Fooleries he has Recourse: The Glass is every Moment call’d to counsel, the Valet consulted and plagu’d for new Invention of Dress, the Footman and Scrutoreperpetually employ’d; Billet-doux and Madrigals take up all his Mornings, till Play-time in dressing, till Night in gazing; still, like a Sun-flower, turn’d towards the Beams of the fair Eyes of his Cælia , adjusting himself in the most amorous Posture he can assume, his Hat under his Arm, while the other Hand is put carelesly into his Bosom, as if laid upon his panting Heart; his Head a little bent to one Side, supported with a World of Cravat-string, which he takes mighty Care not to put into Disorder; as one may guess by a never-failing and horrid Stiffness in his Neck; and if he had any Occasion to look aside, his whole Body turns at the same Time, for Fear the Motion of the Head alone should incommode the Cravat or Periwig: And sometimes the Glove is well manag’d, and the white Hand display’d. Thus, with a thousand other little Motions and Formalities, all in the common Place or Road of Foppery, he takes infinite Pains to shew himself to the Pit and Boxes, a most accomplish’d Ass. This is he, of all human Kind, on whom Love can do no Miracles, and who can no where, and upon no Occasion, quit one Grain of his refin’d Foppery, unless in a Duel, or a Battle, if ever his Stars should be so severe and ill-manner’d, to reduce him to the Necessity of either: Fear then would ruffle that fine Form he had so long preserv’d in nicest Order, with Grief considering, that an unlucky Chance-wound in his Face, if such a dire Misfortune should befal him, would spoil the Sale of it for ever.

Perhaps it will be urg’d, that since no Metamorphosis can be made in a Fop by Love, you must consider him one of those that only talks of Love, and thinks himself that happy Thing, a Lover; and wanting fine Sense enough for the real Passion, believes what he feels to be it. There are in the Quiver of the God a great many different Darts; some that wound for a Day, and others for a Year; they are all fine, painted, glittering Darts, and shew as well as those made of the noblest Metal; but the Wounds they make reach the Desire only, and are cur’d by possessing, while the short-liv’d Passion betrays the Cheat. But ’tis that refin’d and illustrious Passion of the Soul, whose Aim is Virtue, and whose end is Honour, that has the Power of changing Nature, and is capable of performing all those heroick Things, of which History is full.

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