Walter Besant - The inner house

On the South side of the Square stands our Public Hall. The building has not, like the House of Life, any architectural beauty – why should we aim at beauty, when efficiency is our sole object? The House of Life was designed and erected when men thought perpetually of beauty, working from their admiration of beauty in woman and in nature to beauty in things which they made with their own hands, setting beauty above usefulness; even thinking it necessary, when usefulness had been attained, to add adornment, as when they added a Tower to the House of Life, yet did nothing with their Tower and did not want it.

The Public Hall is built of red brick; it resembles a row of houses each with a gable to the street. There is for each a broad plain door, with a simple porch, below; and above, a broad plain window twenty feet wide divided into four compartments or divisions, the whole set in a framework of wood. The appearance of the Hall is, therefore, remarkably plain. There are thirty-one of these gables, each forty feet wide; so that the whole length of the Hall is twelve hundred and forty feet, or nearly a quarter of a mile.

Within, the roof of each of these gables covers a Hall separated from its neighbors by plain columns. They are all alike, except that the middle Hall, set apart for the College, has a gallery originally intended for an orchestra, now never used. In the central Hall one table alone is placed; in all the others there are four, every Hall accommodating eight hundred people and every table two hundred. The length of each Hall is the same – namely, two hundred and fifty feet. The Hall is lit by one large window at each end. There are no carvings, sculptures, or other ornaments in the building. At the back is an extensive range of buildings, all of brick, built in small compartments, and fire-proof; they contain the kitchens, granaries, abattoirs , larders, cellars, dairies, still-rooms, pantries, curing-houses, ovens, breweries, and all the other offices and chambers required for the daily provisioning of a city with twenty-four thousand inhabitants.

On the East side of the Square there are two great groups of buildings. That nearest to the Public Hall contains, in a series of buildings which communicate with one another, the Library, the Museum, the Armory, the Model-room, and the Picture Gallery. The last is a building as old as the House. They were, when these events began, open to the whole Community, though they were never visited by any even out of idle curiosity. The inquisitive spirit is dead. For myself, I am not anxious to see the people acquire, or revive, the habit of reading and inquiring. It might be argued that the study of history might make them contrast the present with the past, and shudder at the lot of their forefathers. But I am going to show that this study may produce quite the opposite effect. Or, there is the study of science. How should this help the People? They have the College always studying and investigating for their benefit the secrets of medical science, which alone concerns their happiness. They might learn how to make machines; but machinery requires steam, explosives, electricity, and other uncontrolled and dangerous forces. Many thousands of lives were formerly lost in the making and management of these machines, and we do very well without them. They might, it is true, read the books which tell of the people in former times. But why read works which are filled with the Presence of Death, the Shortness of Life, and the intensity of passions which we have almost forgotten? You shall see what comes of these studies which seem so innocent.

I say, therefore, that I never had any wish to see the people flocking into the Library. For the same reason – that a study and contemplation of things past might unsettle or disturb the tranquillity of their minds – I have never wished to see them in the Museum, the Armory, or any other part of our Collections. And since the events of which I have to tell, we have enclosed these buildings and added them to the College, so that the people can no longer enter them even if they wished.

The Curator of the Museum was an aged man, one of the few old men left – in the old days he had held a title of some kind. He was placed there because he was old and much broken, and could do no work. Therefore he was told to keep the glass-cases free from dust and to sweep the floors every morning. At the time of the Great Discovery he had been an Earl or Viscount – I know not what – and by some accident he escaped the Great Slaughter, when it was resolved to kill all the old men and women in order to reduce the population to the number which the land would support. I believe that he hid himself, and was secretly fed by some man who had formerly been his groom, and still preserved some remains of what he called attachment and duty, until such time as the executions were over. Then he ventured forth again, and so great was the horror of the recent massacre, with the recollection of the prayers and shrieks of the victims, that he was allowed to continue alive. The old man was troubled with an asthma which hardly permitted him an hour of repose and was incurable. This would have made his life intolerable, except that to live – only to live, in any pain and misery – is always better than to die.

For the last few years the old man had a companion in the Museum. This was a girl – the only girl in our Community – who called him – I know not why (perhaps because the relationship really existed) – Grandfather, and lived with him. She it was who dusted the cases and swept the floors. She found some means of relieving the old man's asthma, and all day long – would that I had discovered the fact, or suspected whither it would lead the wretched girl! – she read the books of the Library and studied the contents of the cases and talked to the old man, making him tell her everything that belonged to the past. All she cared for was the Past; all that she studied was to understand more and more – how men lived then, and what they thought, and what they talked.

She was about eighteen years of age; but, indeed, we thought her still a child. I know not how many years had elapsed since any in the City were children, because it is a vain thing to keep account of the years; if anything happens to distinguish them, it must be something disastrous, because we have now arrived almost at the last stage possible to man. It only remains for us to discover, not only how to prevent disease, but how to annihilate it. Since, then, there is only one step left to take in advance, every other event which can happen must be in the nature of a calamity, and therefore may be forgotten.

I have said that Christine called the old man her grandfather. We have long, long since agreed to forget old ties of blood. How can father and son, mother and daughter, brother and sister continue for hundreds of years, and when all remain fixed at the same age, to keep up the old relationship? The maternal love dies out with us – it is now but seldom called into existence – when the child can run about. Why not? The animals, from whom we learn so much, desert their offspring when they can feed themselves; our mothers cease to care for their children when they are old enough to be the charge of the Community. Therefore Christine's mother cheerfully suffered the child to leave her as soon as she was old enough to sit in the Public Hall. Her grandfather – if indeed he was her grandfather – obtained permission to have the child with him. So she remained in the quiet Museum. We never imagined or suspected, however, that the old man, who was eighty at the time of the Great Discovery, remembered everything that took place when he was young, and talked with the girl all day long about the Past.

I do not know who was Christine's father. It matters not now; and, indeed, he never claimed his daughter. One smiles to think of the importance formerly attached to fathers. We no longer work for their support. We are no longer dependent upon their assistance; the father does nothing for the son, nor the son for the father. Five hundred years ago, say – or a thousand years ago – the father carried a baby in his arms. What then? My own father – I believe he is my own father, but on this point I may be mistaken – I saw yesterday taking his turn in the hay-field. He seemed distressed with the heat and fatigue of it. Why not? It makes no difference to me. He is, though not so young, still as strong and as able-bodied as myself. Christine was called into existence by the sanction of the College when one of the Community was struck dead by lightning. It was my brother, I believe. The terrible event filled us all with consternation. However, the population having thus been diminished by one, it was resolved that the loss should be repaired. There was precedent. A great many years previously, owing to a man being killed by the fall of a hay-rick – all hay-ricks are now made low – another birth had been allowed. That was a boy.