Walter Besant - The inner house
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- Название:The inner house
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At this point a wonderful passion seized upon many of the people present; for some sprang to their feet and lifted hands and shouted, some wept aloud, some clasped each other by the hand; there were lovers among the crowd who fell openly into each other's arms; there were men of learning who hugged imaginary books and looked up with wild eyes; there were girls who smiled, thinking that their beauty might last longer than a day; there were women down whose cheeks rolled the tears of sorrow for their vanished beauty; there were old men who heard and trembled.
One of them spoke – out of all this crowd only one found words. It was an old statesman; an old man eloquent. He rose with shaking limbs.
"Sir," he cried, his voice still sonorous, "give me back my manhood!"
The Professor continued, regardless:
"Suppose," he said, "that Science had found out the way, not to restore what is lost, but to arrest further loss; not to give back what is gone – you might as well try to restore a leg that has been cut off – but to prevent further loss. Consider this for a moment, I pray you. Those who search into Nature's secrets might, if this were done for them, carry on their investigations far beyond any point which had yet been reached; those who cultivate Art might attain to a greater skill of hand and truth of sight than has ever yet been seen; those who study human nature might multiply their observations; those who love might have a longer time for their passion; men who are strong might remain strong; women who are beautiful might remain beautiful – "
"Sir," cried again the old man eloquent, "give me back my manhood!"
The Lecturer made no reply, but went on:
"The rich might have a time – a sensible length of time – in which to enjoy their wealth; the young might remain young; the old might grow no older; the feeble might not become more feeble – all for a prolonged time. As for those whose lives could never become anything but a burden to themselves and to the rest of the world – the crippled, the criminal, the poor, the imbecile, the incompetent, the stupid, and the frivolous – they would live out their allotted lives and die. It would be for the salt of the earth, for the flower of mankind, for the men strong of intellect and endowed above the common herd, that Science would reserve this precious gift."
"Give me back my manhood!" cried again the old man eloquent.
But he was not alone, for they all sprang to their feet together and cried aloud, shrieking, weeping, stretching forth hands, "Give – give – give!" But the Director, who knew that what was asked for would be given, sat silent and self-possessed.
The Speaker motioned them all to sit down again.
"I would not," he said, "limit this great gift to those alone whose intellect leads the world. I would extend it to all who help to make life beautiful and happy; to lovely women" – here the men heaved a sigh so deep, so simultaneous, that it fell upon the ear like the voice of thanksgiving from a Cathedral choir – "to those who love only the empty show and pleasures and vainglories of life" – here many smiled, especially of the younger sort – "even to some of those who desire nothing of life but love and song and dalliance and laughter." Again the younger sort smiled, and tried to look as if they had no connection at all with that band. "I would extend this gift, I repeat, to all who can themselves be happy in the sunshine and the light, and to all who can make the happiness of others. Then, again, consider. When you have enjoyed those things for a while; when your life has been prolonged, so that you have enjoyed all that you desire in full measure and running over; when not two or three years have passed, but perhaps two or three centuries, you would then, of your own accord, put aside the aid of Science and suffer your body to fall into the decay which awaits all living matter. Contented and resigned, you would sink into the tomb, not satiated with the joys of life, but satisfied to have had your share. There would be no terror in death, since it would take none but those who could say, 'I have had enough.' That day would surely come to every one. There is nothing – not research and discovery, not the beauty of Nature, not love and pleasure, not art, not flowers and sunshine and perpetual youth – of which we should not in time grow weary. Science cannot alter the Laws of Nature. Of all things there must be an end. But she can prolong; she can avert; she can – Yes, my friends. This is my Discovery; this is my Gift to Humanity; this is the fruit, the outcome of my life; for me this great thing has been reserved. Science can arrest decay. She can make you live – live on – live for centuries – nay, I know not – why not? – she can, if you foolishly desire it, make you live forever."
Now, when these words were spoken there fell a deep silence upon the crowd. No one spoke; no one looked up; they were awed; they could not realize what it meant that would be given them; they were suddenly relieved of a great terror, the constant dread that lies in man's heart, ever present, though we conceal it – the dread of Death; but they could not, in a moment, understand that it was given.
But the Director sprang to his feet, and grasped his brother physicist by the hand.
"Of all the sons of Science," he said, solemnly, "thou shalt be proclaimed the first and best."
The assembly heard these words, but made no sign. There was no applause – not a murmur, not a voice. They were stricken dumb with wonder and with awe. They were going to live – to live on – to live for centuries, nay, why not? – to live forever!
"You all know," the Professor continued, "how at a dinner a single glass of champagne revives the spirits, looses the tongue, and brings activity to the brain. The guests were weary; they were in decay; the Champagne arrests that decay. My discovery is of another kind of Champagne, which acts with a more lasting effect. It strengthens the nerves, hardens the muscles, quickens the blood, and brings activity to the digestion. With new strength of the body returns new strength to the mind; mind and body are one." He paused a moment. Then he gave the leather case into the hands of the Director. "This is my gift, I say. I give to my brother full particulars and the history of the invention. I seek no profit for myself. It is your own. This day a new epoch begins for humanity. We shall not die, but live. Accident, fire, lightning, may kill us. Against these things we cannot guard. But old age shall no more fall upon us; decay shall no more rob us of our life and strength; and death shall be voluntary. This is a great change. I know not if I have done aright. That is for you to determine. See that you use this gift aright."
Then, before the people had understood the last words, the speaker stepped out of the Theatre and was gone.
But the Director of the Royal Institution stood in his place, and in his hand was the leather case containing the Gift of Life.
The Countess of Thordisá, who had been asleep throughout the lecture, woke up when it was finished.
"How deeply interesting!" she sighed. "This it is, to catch Science on the wing." Then she looked round. "Mildred, dear," she said, "has Dr. Linister gone to find the carriage? Dear me! what a commotion! And at the Royal Institution, of all places in the world!"
"I think, Mamma," said Lady Mildred, coldly, "that we had better get some one else to find the carriage. Dr. Linister is over there. He is better engaged."
He was; he was among his brother physicists; they were eagerly asking questions and crowding round the Director. And the Theatre seemed filled with mad people, who surged and crowded and pushed.
"Come, Mamma," said Lady Mildred, pale, but with a red spot on either cheek, "we will leave them to fight it out."
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