Joseph Belcher - George Whitefield - A Biography, with special reference to his labors in America

While at New York, Whitefield wrote, "God willing, in about seven months I hope to see New England on my return to Europe. An effectual door is there opened, and no wonder there are many adversaries. Shortly I expect to suffer for my dear Master." And after his return to Philadelphia, he showed his piety and meekness by writing to the Rev. Dr. Pemberton, of New York, "I have been much concerned since I saw you, lest I behaved not with that humility towards you which is due from a babe to a father in Christ; but you know, reverend sir, how difficult it is to meet with success, and not be puffed up with it; and therefore, if any such thing was discernible in my conduct, O pity me, and pray to the Lord to heal my pride. All I can say is, that I desire to learn of Jesus Christ to be meek and lowly in heart; but my corruptions are so strong, and my employ so dangerous, that I am sometimes afraid."

One of the most important incidents of this journey to New York, was the meeting of Whitefield with Gilbert Tennent. Two powerful preachers could hardly resemble each other less; and the great strength of each lay in characteristics in which the other was deficient. In one point, especially, Whitefield felt and recorded his new friend's superiority. He heard Tennent preach. "Never before heard I such a searching sermon. He went to the bottom indeed, and did not 'daub with untempered mortar.' He convinced me, more and more, that we can preach the gospel of Christ no further than we have experienced the power of it in our hearts. I found what a babe and novice I was in the things of God." These men, as Tracy says, having once met, could not but be friends and allies for life; and the effects of their alliance could not fail to be felt by thousands.

Both at Philadelphia and New York, printers applied to Whitefield for copies of his sermons for publication, and two were so issued, in the influence of which their author had cause to rejoice. In an after-period, the celebrated Benjamin Franklin printed Whitefield's "Journal in New England," still extant; a copy of which was sold at auction in Philadelphia in 1855, for about thirty times its original price. His journals, indeed, and his sermons became considerable articles in commerce, and did not a little, amid the comparatively sparse population of the country, to extend both his fame and his usefulness.

But the time was now come when it became important that Whitefield should pursue his course towards Savannah. He could not, however, regret his stay so long on the road. "It is unknown," he says, "what deep impressions have been made on the hearts of hundreds. Many poor sinners have, I trust, been called home, and great numbers are under strong convictions. An opposer told me I had unhinged many good sort of people . I believe it."

Nor was this the only good he had done. No small sympathy had been excited among Christian people in favor of his orphan family, and a spirit of liberality and of prayer was extensively cherished. "They sent me," says the grateful evangelist, "butter, sugar, chocolate, pickles, cheese, and flour, for my orphans; and indeed, I could almost say, they would pluck out their own eyes and give me. O that what God says of the church of Philadelphia may now be fulfilled in the city called after her name – 'I know thy works.'"

The ready liberality which everywhere met Whitefield, determined him to pursue his journey by land. He therefore procured a vessel, in which he sent on his family and their supplies to Savannah. Of this sloop, Captain Gladman was master; and a young man who had recently been converted by the preaching of the great evangelist, willingly offered himself as mate. We have already seen that he was accompanied southward as far as Chester by a very large company of gentlemen of Philadelphia; and on his arrival at that place, a court was about to open, but the judges sent him word that they would not commence their business until the sermon, which they expected from him, was over. Nearly a thousand people had travelled from Philadelphia to hear it, and it was thought that those collected from places many miles around, composed an assembly of not less than seven thousand persons. A platform was erected, and it was believed that many of his hearers obtained something infinitely better than the mere gratification of their curiosity.

Among other places at which he preached on this journey, was White Clay creek, endeared to him not only as the place where he first met with his beloved friend William Tennent, but as the residence of a Welsh family who had heard him preach at Cardiff and Kingswood before they emigrated, and who bore, what was to him a fact of endearing interest, the name of Howell . But during this tour Whitefield had to endure considerable privations and peril in riding through the woods. On one occasion, he heard the wolves "howling like a kennel of hounds" near to the road; on another, he had a narrow escape in trying to cross the Potomac in a storm. Here also he had once to swim his horse, owing to the floods; for it was now the depth of winter. One night, Seward and he lost their way in the woods of South Carolina, and were much alarmed at seeing groups of negroes dancing around large fires. Notwithstanding all the hardships, however, of the journey, no real injury was sustained from it.

Our evangelist at length arrived at Charleston in good health and spirits. But he could not obtain admittance to St. Philip's church; Garden, the commissary, who had once promised to "defend him with life and fortune," was absent, and the curate would not open the doors without his leave. The people, however, had not forgotten him, and the Rev. Josiah Smith, the congregational minister, and the pastor of the French church, at once threw open their houses and pulpits, and rich indeed were the blessings they enjoyed.

The congregations during his present visit to Charleston were large and polite; but he says they presented "an affected finery and gayety of dress and deportment, which I question if the court-end of London could exceed." Before he left, however, there was what he called "a glorious alteration in the audience." Many of them wept; and the hitherto light and airy had visibly strong feelings, as shown in their countenances. Such was their extreme anxiety to hear more from him, that after he had gone to the shore to sail for Georgia, they prevailed on him to preach again.

On the next morning, Whitefield and his companions left Charleston in a canoe for Savannah; and on their way lay on the ground in the woods, surrounded by large fires to keep off the wild beasts. On this fact he makes the reflection, "An emblem, I thought, of the divine love and presence keeping off evils and corruptions from the soul." On his arrival at Savannah, January 11, 1740, he was very happy to meet his family, who had arrived there three weeks before him; and to find, by letters from England, New York, etc., that the work of the Lord prospered. One thing, however, greatly distressed him. The colony of Georgia was reduced even to a much lower state than when he left it, and was deserted by nearly all who could get away. He thought that to employ those who were left, would render them an important service, and that the money thus expended might be the means of keeping them in the colony.

During the absence of Mr. Whitefield from Georgia, Mr. Habersham had fixed on a plot of ground of five hundred acres, about ten miles from Savannah, on which the orphan-house should stand, and had already commenced to clear and stock it. The orphans, in the mean time, were accommodated in a hired house. Whitefield afterwards regretted the course pursued. He found the condition of the orphans so pitiable, and the inhabitants so poor, that he immediately opened an infirmary, hired a large house at a great rent, and took in, at different times, twenty-four orphans.