Joseph Belcher - George Whitefield - A Biography, with special reference to his labors in America

Mr. Whitefield so successfully pleaded the cause of his American orphans, that during his journeys of twelve months he collected upwards of one thousand pounds towards the erection of his intended house for their accommodation. With this sum in his possession, he set sail for America the second time, August 14, 1739, accompanied by his friend Mr. Seward, eight men, one boy, and two children.

While all this was going on, the inhabitants of Georgia were making every possible preparation for his reception. The records of the trustees say, May 16, 1739, "Read a commission to the Rev. George Whitefield to perform all religious and ecclesiastical offices at Savannah, in Georgia." Again: "June 2, 1739. Sealed a grant of five hundred acres of land to the Rev. George Whitefield, in trust for the use of the house to be erected and maintained for the receiving such children as now are, and shall hereafter be left orphans in the colony of Georgia, in pursuance of the direction of the Common Council held the 30th of last month."

Not only was Whitefield anxious to establish the orphan-house for the benefit of the whole colony of Georgia, but having been ordained priest, for the purpose of instructing the inhabitants of the town of Savannah, he was desirous of making full proof of his ministry among them. After a passage of nine weeks he landed at Philadelphia, and was immediately invited to preach in the churches; to which people of all denominations thronged as in England. He was especially pleased to find that they preferred sermons when "not delivered within the church walls." And it was well they did, for his fame had arrived in the city before him, and crowds were collected to hear him which no church could contain.

A letter written on this voyage to America has recently come to light, which beautifully illustrates the spirit by which Whitefield was now animated. It was addressed to the Rev. John Cumming of Andover, Hampshire, England.

"Reverend and dear Sir – You see by my writing this how willing I am to cultivate a correspondence with you. I wish Christians in general, and ministers of Christ in particular, were better acquainted. The cause of Christ thereby must be necessarily promoted. But bigotry and sectarian zeal have been the bane of our holy religion. Though we have one Lord, one faith, and one baptism, yet if we do not all worship God in one particular way, we behave to each other like Jews and Samaritans. Dear sir, I hope that neither of us have so learned Christ. Blessed be God for his free grace in Christ. The partition wall has for some time been broken down out of my heart, and I can truly say, whosoever loves the Lord Jesus, 'the same is my brother, and sister, and mother.' For this reason, dear sir, I love you. For this reason, though I decrease, yet I heartily wish you may increase, even with all the increase of God. I am persuaded you are like-minded. I believe my friends have prayed for me. The Lord hath dealt most lovingly with me his servant. He has chastened and corrected, but hath not given me over into the hands of the enemy. A future journal will acquaint you with particulars. What I have sent over to be published will afford you abundant matter for thanksgiving in behalf of,

The old court-house of Philadelphia, then standing on Second and Market streets, had a balcony, which several years before the visit of Whitefield had been often used instead of a pulpit. In 1736, we find that Mr. Abel Noble had preached "from the court-house steps," on a Monday, to a large congregation standing in Market-street, on the subject of keeping the Sabbath. In the same year, Michael Welfare appeared there to give his "warning voice," and now, in 1739, it became one of the favorite preaching stands of the great evangelist. Here he stood, surrounded by many thousands, even down to the side of the Delaware river, not a few bathed in tears, and inquiring after the way of salvation.

Dr. Franklin says, "The multitudes of all sects and denominations that attended his sermons were enormous; and it was a matter of speculation with me to observe the influence of his oratory on his hearers, and how much they admired and respected him, notwithstanding his common abuse of them, by assuring them that they were, naturally, half beasts and half devils. It was wonderful to see the change soon made in the manners of our inhabitants. From being thoughtless and indifferent about religion, it seemed as if all the world was growing religious; so that one could not walk through the town in an evening without hearing psalms sung in different families in every street."

A constant attendant on his ministry at this time says, "His hearers were never weary; every eye was fixed on his expressive countenance; every ear was charmed with his melodious voice; every heart captivated with the beauty and propriety of his address. He was no contracted bigot; all denominations partook of his religious charity. Anxious in America for our civil privileges, he was alike solicitous for the spiritual and temporal happiness of mankind. No man since the apostolic age preached oftener or with better success. He was, moreover, a polite gentleman, a faithful friend, an engaging companion, and a sincere Christian. His sermons in the open air lasted about one and a half hours."

Watson, in his "Annals of Philadelphia," speaking of Whitefield's first visit to that city, tells us that he preached to a crowd of fifteen thousand persons on Society hill, and adds, "About the same time he so far succeeded to repress the usual public amusements, that the dancing-school was discontinued, and the ball and concert rooms were shut up, as inconsistent with the requisitions of the gospel. No less than fourteen sermons were preached on Society hill in the open air in one week, during the session of the Presbyterian church; and the gazette of the day, in noticing the fact, says, 'The change to religion here is altogether surprising, through the influence of Whitefield; no books sell but religious, and such is the general conversation.'"

It is said, that though some gentlemen broke open the assembly-rooms, no company could be induced to visit them. Such was the popularity of Whitefield, that when he left the city, about one hundred and fifty gentlemen accompanied him as far as Chester, fifteen miles from Philadelphia, where he preached to about seven thousand people. At White Clay creek, he preached to eight thousand people, three thousand of whom, it is said, were on horseback. Many complimentary effusions to him appeared in the newspapers, and James Pemberton, a very distinguished Friend , said of him, "In his conversation he is very agreeable, and has not much of the priest; he frequents no set company."

An old gentleman assured Watson, the annalist, that on one occasion the words, "And he taught them, saying," as pronounced by Whitefield on Society hill, were heard at Gloucester point, a distance by water of two miles.

Abundant reasons might be assigned for our introducing in this place an account of the institution called "the Log college." It has proved the parent of every collegiate and theological institution connected with the large and wealthy body of Presbyterians in this country; it was originated by a family which became especially endeared to Mr. Whitefield; and from his journal, recording his visit to it, we have, in some respects at least, the clearest statement of facts concerning it which history has preserved.

As we have already shown, about one hundred and forty years ago, the state of religion, both in Europe and America, was very low. Nor was the condition of the Presbyterian body an exception. As the late Dr. Alexander, in his interesting volume, called "The Log College," says, "The ministers composing the Presbyterian church in this country were sound in the faith, and strongly attached to the Westminster confession of faith and catechisms, as were also their people; and there were no diversities or contentions among them respecting the doctrines of the gospel; but as to the vital power of godliness, there is reason to believe that it was little known or spoken of. Revivals of religion were nowhere heard of, and an orthodox creed, and a decent external conduct were the only points on which inquiry was made, when persons were admitted to the communion of the church. Indeed, it was very much a matter of course, for all who had been baptized in infancy, to be received into communion at the proper age, without exhibiting or possessing any satisfactory evidence of a change of heart by the supernatural operations of the Holy Spirit. And the habit of their preachers was to address their people as though they were all pious, and only needed instruction and confirmation."