Charles Evans - A Concise Biographical Sketch of William Penn

The following is a brief sketch of the life of one who, though perhaps more widely known as the Proprietor and Founder of Pennsylvania, was also eminent as a minister of the gospel in the Society of Friends, and distinguished for his superior intellectual abilities, his varied culture, and, above all, for his devoted Christian character, exemplified both in adversity and prosperity. It is taken principally from a work entitled "Friends in the Seventeenth Century."

He was the son of William Penn, who, trained to nautical life, had by his genius and courage risen rapidly in the navy, until at the age of twenty-nine he became "Vice-Admiral of the Straits." From the account of his life and public career, given by Granville Penn, a descendant, he appears to have been a man who made self-interest a leading principle of conduct, but who, while eagerly coveting wealth and honor, was never accused of being corrupt as a public servant. His son William was born in London, in 1644, and resided with his mother at Wanstead, in Essex, while his father was absent with the fleet over which he had command.

Owing to information received by Cromwell, through some of the spies kept by him in attendance upon the exiled Charles and his court, that, notwithstanding he had sanctioned the promotion of Admiral Penn, and largely rewarded him by an estate in Ireland, for some losses he had sustained there, he was secretly making overtures to bring the squadron he commanded into the service of the Royalists, he lost favor with the Protector. On his return from an unsuccessful expedition against the Spanish West India Islands, he was deprived of his command and thrown into prison, whence Cromwell generously liberated him at his own humble petition. He then took his family over to Ireland, where he continued to reside for some years, on the estate which Cromwell had had bestowed upon him, and which was near Cork.

In a manuscript written by Thomas Harvey, reciting an account given to him by William Penn, of some of the circumstances of his early life, and which was first published in "The Penns and Peningtons," by M. Webb, it is stated, "That while he was but a child living at Cork with his father, Thomas Loe came thither. When it was rumored a Quaker was come from England, his father proposed to some others to be like the noble Bereans, and hear him before they judged him. He accordingly sent to Thomas Loe to come to his house; where he had a meeting in the family. Though William was very young, he observed what effect T. Loe's preaching had on the hearers. A black servant of his father could not restrain himself from weeping aloud; and little William looking on his father, saw the tears running down his cheeks also. He then thought within himself, 'What if they would all be Quakers!'" This opportunity he never quite forgot; the remembrance of it still recurring at times. William Penn was then about eleven years of age, and was being educated by a private tutor.

On the retirement of Richard Cromwell from the position for which he had been appointed by his father, Admiral Penn declared for Charles Stuart, and lost no time in going over to the Continent to pay court to him whom he had no doubt would soon be recalled to the throne. Charles employed him in secret service, and rewarded him by the honors of knighthood, and by becoming his debtor for one hundred pounds.

When a little over fifteen years of age, William Penn entered as a "gentleman commoner," at Oxford, where he remained three years, distinguishing himself as a hard and successful student. After the Restoration, the Court set to work to remodel the University, by displacing those who held Puritanical opinions, or who had found favor during the Commonwealth, and installing others, friendly to the re-established church and the lax moral principles then prevailing. Dr. Owen, conspicuous as a scholar and a strict religionist, was ejected to make room for a royalist partisan, and the students became divided into parties, applauding or denouncing the changes made.

There is reason to believe, from observations made by William Penn himself, that throughout his youth he was repeatedly visited by the Day-Spring from on high, convicting him of that which was evil in his ways, and bringing him into serious thoughtfulness. While at college, his associates appear to have been those of a religious cast of character like himself, and who, with him, were greatly influenced by the teaching and advice of Dr. Owen. It so happened that, while much controversy was going on among the scholars relative to religious opinions and practices, Thomas Loe came to Oxford, and held several meetings. To these meetings William Penn and his associates went, and a deep impression was made upon their minds by the powerful preaching of this devoted servant of Christ. They declined being present at what were now the regular "services" of the college, and did not refrain from speaking depreciatingly of what they designated as the "Popish doctrines and usages" re-introduced among them. For this they were lectured and fined. With the ardor and indiscretion of youth, this supposed indignity was highly resented by them. They not only held private meetings for worship and religious exhortation and prayer, but some of them refused to wear the student's gown and cap, and in some instances tore them off of those they met. How far William Penn was implicated in the latter wrong-doing is not known; but his positive refusal to wear the usual garb, his bold denunciation of the doctrine and practices he believed to be wrong, and his courageous defence of the gospel truths he had heard from Thomas Loe, brought upon him the enmity of the Masters in power, and he was expelled the University.

Admiral Penn, who had set his heart upon preparing his son for realizing to the full the ambitious hopes and aims entertained by himself for his family, appears to have been little qualified to understand his son's character, or to rightly estimate the principles that actuated him. His pride was mortified, and, as he thought, his promising schemes were blasted. He received William with anger, and for a time would hardly deign to speak to him. Accustomed to command, and to be obeyed without question, he ordered him to give up his newly-formed views of religious duty, and to hold no further intercourse with those who had shared in his rebellious opinions and course. Enraged on finding that his authority, though seconded by the filial affection of his child, was powerless for removing his religious convictions, he resorted to the use of his cane, followed by solitary confinement in his room, and then banishment from the family.

It was not long, however, before his good sense convinced him that the object he had in view was not to be obtained by severity. He resolved to change his mode of attack, and try if what could not be gained by force might not be brought about by the seductions of a life of gayety and pleasure. Learning that a number of young men, sons of persons considered to be of high families, were about to go on to the Continent and spend some time in study and travelling, he decided to send William with them. Accordingly, furnished with letters that would introduce him into what the world considered the best society, he went to Paris; and, fascinated by the courtly and gay scenes of the company into which he found himself welcomed as an admired guest, he soon caught the worldly spirit that presided over their festivities, and his serious, Quaker-like impressions appeared to pass away, like the morning dew before the burning rays of the sun. He did not, however, allow pleasure to wean him from study. He went to Saumur, and placing himself under the tuition of the learned Moses Amyrault, applied himself to the study of the language and literature of the country, embracing the philosophic basis of divinity. Travelling into Italy, he made himself acquainted with its language, and gratified his taste for the works of the masters in art.