Jean Calvin - Letters of John Calvin, Volume II

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Your humble brother, servant, and assured friend,

John Calvin.

[ Fr. orig. autogr.Library of Geneva. Vol. 194.]

CXLVI. – To Madame de Falais

Congratulations on the constancy manifested by her in the midst of trials – salutations from the suffering Idelette de Bure
From Geneva, this 18th September [1545.]

Madame, – I have not leisure to write at such length as I willingly would, on account of the state in which we are. The present letter shall be solely to praise our good Lord for the trust which he has bestowed on you, enlarging your heart in the midst of anxieties, by which it might have been tried, without your having his comfort from on high. Whatsoever may happen, if we have the patience to hearken to our Saviour, he will always give us wherewithal to rejoice our spirits, and will make us taste and feel, in a lively way, that it is not in vain that he has promised to make us unconquerable in tribulations. Now, then, learn in reality what that beautiful promise is worth, that we are indeed happy, when all the world shall speak ill of us, and shall hate us, and shall persecute us for his name's sake. Therefore it is, that he has prepared you, long before exposing you to danger. To this truth it is that you must now recur, that you may acquiesce in it; and, indeed, he is actually leading you thither by the hand.

Wherefore are we not together, to provoke Satan, by meditating upon the things which may well cause us spiritual rejoicing, and give us matter for glorying more than ever, even when we are utterly discomfited according to the world's estimation? But I am aware that you have no need of my fellowship in that; and besides, I say so, more to content myself than because of your necessity. Above all, understand that now the hour is come when you must shew what a helpmeet you are to Monseigneur your husband, in such a sort that he may always have occasion to bless God, as he has had hitherto, for having provided him with such a support. I say this, because I consider that it is the principal one that God has left him as regards the creature, without having deprived him of all. I see clearly, though absent, by what zeal you are urged forward to acquit yourself of duty, and what trouble you take to employ yourself therein. For which reason, what I now speak is not so much by way of exhortation as, while congratulating, to uphold you in that good courage which God has given.

I address to your care some reply which I have made to the sister of Monseigneur, who is at Mons, to a communication which she sent lately to the wife of Saint-André. If it seem good to you, you can cause forward it to her, with this which I send to the sister of Monsieur David. I submit the whole to your good discretion.

To conclude, Madame and very honoured sister, after having affectionately commended me to your kind favour, and having also presented to you the humble commendations of my wife, who lies sick in bed, I entreat our good Lord to fill you with all grace, daily to increase his glory in you, and to triumph in your constancy, in order that finally we may be also partakers of his glory which he has promised us.

Your servant and humble brother,

John Calvin.

[ Fr. orig. autogr.Library of Geneva. Vol. 194.]

CXLVII. – To Monsieur de Falais. 3 3 This letter, without date, seems to have been written at the same epoch, and under the same circumstances as the two preceding letters.

Vanity of trust reposed in the princes of this world – confidence in God

Monseigneur, – I hope that, when these present shall reach you, they will find you, by the favour of our kind Lord, in such state of mind and bodily health as we desire, and likewise Madame your wife. The news, however, which we have had of the sickness of both has grieved us, and will do so until we receive other which may gladden us. Besides, there is reason indeed that we should live and that we should die to Him who has purchased, in order to be every way glorified in us, and that we shew practically that we are his, submitting ourselves entirely to him in true obedience, which is not in our power to do without resigning and giving up our persons to him, so that he dispose of them as shall seem good to himself. If it please him to prolong life, we must prepare to see much poverty in the Christian Church. We see the dispersion and complete disorder there is in it at present. Hope of amendment there appears none on the side of the world; for to befool one's-self in relying upon princes, that is labour lost. They have, besides, so many hindrances, that they have not leisure to think about what ought to be the chief consideration of all. In short, they are entirely taken up with their civil state, for the sake of which they will persecute Jesus Christ, thinking that there is no other method of maintaining it. It will be nothing new, however, if, though only for shame's sake, they should make a pretence of applying a remedy for such horrible confusion, on account of which both heaven and earth cry out. Wherefore, it only remains for us to pray God that it may please him to strengthen us with true constancy in the midst of these scandals, in such a way that nothing may seduce us, but that we may persevere always. And also, that he would look in pity upon his Church, and put forth the hand to lift her up again, fulfilling that which the prophet has said, that seeing that he had no helper among men, he has put forth the strength of his arm , (Isa. lix. 16.)

In conclusion, let us employ ourselves in his service, labouring without growing weary or losing courage, until he call us away into that blessed rest where we have contentment in himself, delighting ourselves in the labours we shall have undergone, receiving then the recompense of reward which shall be there revealed to us.

Now therefore, Monsieur, after humble commendation to your favour and that of Madame, I beseech the good Lord to uphold you in real prosperity, continuing his graces in you, so that to the end you may be instruments of his glory, and that he may be your sanctification.

Your servant and humble brother ever,

Charles d'Espeville.

[ Fr. orig. autogr.Library of Geneva. Vol. 194.]

CXLVIII. – To Farel. 4 4 Letter without date, and without conclusion, written during the attack of the plague, under which the minister Geniston succumbed, that is to say, in September 1545.

Captivity of Farel's brother – ravages of the plague in Geneva
[September 1545.]

You will hear sad news; for this person will inform you that your brother Gautier 5 5 Gautier Farel, brother to the Reformer. He was very soon afterwards restored to liberty, contrary to all expectation. is lying in fetters, and in imminent peril of his life. The very thing that I always feared, and that I foretold would occur, has happened; and in this I regret that I have not proved a false prophet. But of what avail are such complaints? With regard to helping him, I do not know how far it is in the power of the Bernese to do so, nor what, at this time, they may be willing to undertake. You will know these things better than I. There is no hope of obtaining any seasonable assistance from Germany, unless by means of John Sturm, who, however well disposed he may be towards the cause, is not, so far as things have gone, friendly to your brother. Would that you had thought better, while there was time, of what it is to offend a friend who deserved well. Besides, you are not ignorant of the fact, that there are servile persons who wish, at this time of the day, to approve their obsequiousness to the princes. Yet, if you shall be of opinion that it will be useful to attempt something in that quarter, your influence with Sturm himself is great. You have, however, your own Bucer, to whom he never ventured to refuse anything; but it is a long circuit. Let him, therefore, accelerate the movements of the Bernese, lest the remedy come too late.

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