Rachel Busk - The Valleys of Tirol - Their traditions and customs and how to visit them
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- Название:The Valleys of Tirol: Their traditions and customs and how to visit them
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The Valleys of Tirol: Their traditions and customs and how to visit them: краткое содержание, описание и аннотация
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St. Louis’s day fell while we were at Kufstein – the name-day of the King of Bavaria; and being the border town, the polite Tiroleans make a complimentary fête of it. There was a grand musical Mass, which the officers from the Bavarian frontier attended, and a modest banquet was offered them after it. The peasants put on their holiday attire – passable enough as far as the men are concerned, but consisting mainly on the women’s behalf in an ugly black cloth square-waisted dress, and a black felt broad-brimmed hat, with large gold tassels lying on the brim. After Mass the Bavarian national hymn was sung to the familiar strains of our own.
All seemed gay and glad without. I returned to the primitive rambling inn; everyone was gone to take his or her part in the Kufstein idea of a holiday. There were three entrances, and three staircases; I took a wrong one, and in trying to retrace my steps passed a room through the half-open door of which I heard a sound of moaning, which arrested me. I could not find it in my heart to pass on. I pushed the door gently aside, and discovered a grey-haired old man lying comfortlessly on the bed in a state of torpor. I laid him back in a posture in which he could breathe more freely, opened his collar and gave him air, and with the aid of one or two simple means soon brought him back to consciousness. The room was barely furnished; his luggage was a small bundle tied in a handkerchief, his clothes betokened that he belonged to the respectable of the lower class. I was too desirous to converse with a genuine Tirolean peasant to refuse his invitation to sit down by his side. I had soon learnt his tale, which he seemed not a little pleased to find had an interest for a foreigner.
His lot had been marked by severe trials. In early youth he had been called to lose his parents; in later life, the dear wife who had for a season clothed his home again with brightness and hope. In old age he had had a heavier trial still. His only child, the son whom he had reared in the hope that he would have been the staff of his declining years, whom he had brought up in innocence in childhood, and shielded from knowledge of evil in early youth, had gone from him, and he knew not where to find him. The boy had always had a fancy for a roving adventurous life, but it had been his hope to have kept him always near him, free from the contamination of great cities.
I asked if it was not the custom in these parts for young men to go abroad and seek employment where it was more highly paid, and come back and settle on their earnings. But he shook his head proudly. It was so in Switzerland, it was so in some few valleys of Tirol, and the poor Engadeiners supplied all the cities of Europe with confectioners; but his son had no need to tramp the world in search of fortune. But what had made him most anxious was, that the night before his son left some wild young men had passed through the village. They were bold and uproarious, and his fear was that his boy might have been tempted to join them. He did not know exactly what their game was, but he had an idea they were gathering recruits to join the lawless Garibaldian bands in their attempts upon the Roman frontier. With their designs he was confident his son had no sympathy. If he had stopped to consider them, he would have shrunk from them with horror; and it was his dread that his spirited love of danger and excitement had carried him into a vortex from which he might by-and-by be longing to extricate himself in vain. It was to pray that the lad might be guided aright that he made this pilgrimage up the Thierberg – no easy journey for one of his years. He had come across hill and valley from a village of which I forget the name, but situated near Sterzing.
‘But Sterzing itself is a place of pilgrimage,’ I said, glad to turn to account my scanty knowledge of the sacred places of the country. ‘Why did you come all this way?’
‘Indeed is Sterzing,’ he replied, ‘a place of benedictions. It is the spot where Sterzing, our first hermit, lived, and left his name to our town. But this is the spot for those who need penance. There, in that place,’ and as I followed the direction of his hand I saw through the low lattice window the lofty elevation of the Thierberg like a phantom tower, enveloped in mist, standing out against the clear sky beyond, and wondered how his palsied limbs had carried him up the steep. ‘In that place, in olden time, lived a true penitent. Once it was a lordly castle, and he to whom it belonged was a rich and honoured knight; but on one occasion he forgot his knightly honour, and with false vows led astray an unthinking maiden of the village. Soon, however, the conviction of his sin came back to him clear as the sun’s light, and without an hour’s hesitation he put it from him. To the girl he made the best amends he could by first leading her to repentance, then procuring her admission to a neighbouring convent. But for him, from that day the lordly castle became as a hermit’s cell, the sound of mirth and revelry and of friendly voices was hushed for ever. The memory of his own name even he would have wiped out, and would have men call him only, as they do to the present day, ‘ der Büsser ’ – the Penitent. And so many has his example brought to this shrine in a spirit of compunction, that the Church has endowed it with the indulgence of the Portiuncula.’
What a picture of Tirolese faith it was! Instead of setting in motion the detective police, or the telegraph-wire, or the second column of the ‘Times,’ this old man had come many miles in the opposite direction from that his child was supposed to have taken, to bring his burden and lay it before a shrine he believed to have been made dear to heaven by tears of penance in another age, and there commend his petition to God that He might bring it to pass, accepting the suffering as a merited chastisement in a spirit of sincere penitence!
He was feeling better, and I rose to go. He pressed my hand in acknowledgment of my sympathy, and I assured him of it. It was not a case for more substantial charity; I had gathered from his recital that he had no lack of worldly means. I only strove at parting to kindle a ray of hope. I said after all it might not be so bad as he imagined; his boy had been well brought up, and might perhaps be trusted to keep out of the way of evil. It was thoughtless of him not to seek his father’s blessing and consent to his choice of an adventurous career, but it might be he had feared his opposition, and that he had no unworthy reason for concealing his plans. There was at least as much reason to hope as to despond, and he must look forward to his coming back, true to the instincts of his mountain home, wiser than he had set out.
His pale blue eye glistened, and he gasped like one who had seen a vision. ‘Ay! just so! Just so it appeared to me when I was on the Thierberg this morning! And now, in case my weak old heart did not see it clearly enough, God, in His mercy, has sent you to expound the thing more plainly to me. Now I know that I am heard.’
Poor old man! I shuddered lest the hope so strongly entertained should prove delusive in the end. I may never know the result; but I felt that at all events as he was one who took all things at God’s hands, nothing could, in one sense, come amiss; and for the present, at least, I saw that he went down to his house comforted.
I strolled along the street, and, possessed with the type of the Tirolean peasant, as I received it from this old man, I conceived a feeling of deeper curiosity for all whom I met by the way. I thought of them as of men for whom an unseen world is a reality; who estimate prayer and sacraments and the intercession of saints above steam-power and electricity. At home one meets with one such now and then, but to be transported into a whole country of them was like waking up from a long sleep to find oneself in the age of St. Francis and St. Dominic.
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