John Robertson - Charles Bradlaugh - a Record of His Life and Work, Volume 1 (of 2)
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- Название:Charles Bradlaugh: a Record of His Life and Work, Volume 1 (of 2)
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Charles Bradlaugh: a Record of His Life and Work, Volume 1 (of 2): краткое содержание, описание и аннотация
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Of course, all this happened long before Mr Bradlaugh became acquainted with Mrs Carlile; when he knew her, sixteen or seventeen years later, she was a broken woman, who had had her ardour and enthusiasm cooled by suffering and poverty, a widow with three children, of whom Hypatia, the eldest, could not have been more than fourteen or fifteen years old at the most. I have been told by those who knew Mrs Carlile in those days that in spite of all this she still had a most noble presence, and looked and moved "like a queen." Her gifts, however, they said, with smiles, certainly did not lie in attending to the business of the coffee room – at that she was "no good." She was quiet and reserved, and although Christians have slandered her both during her lifetime and up till within this very year on account of her non-legalised union with Richard Carlile, she was looked up to and revered by those who knew her, and never was a whisper breathed against her fair fame.
Amongst the frequenters of the Warner Street Temperance Hall I find the names of Messrs Harvey, Colin Campbell, the brothers Savage, 3 3 There were three of these brothers, all remarkable for their courage, pertinacity, or ability. One of them, John Savage, refused to pay taxes in 1833. The best of his goods were seized and, in spite of Mr Savage's protests, carried away in a van. There was so much feeling about the taxes at the time that no sooner did the people living in the neighbourhood (Circus Street, Marylebone) hear of the seizure than they collected in great numbers. The van was followed, taken possession of, and brought back to Circus Street. The goods were removed, the horse taken out of the shafts, and the van demolished. After the news spread throughout the metropolis the excitement became so great that the Horse Guards at the Regent's Park Barracks were put under arms. They had lively times sixty years ago.
the brothers Barralet, Tobias Taylor, Edward Cooke, and others, of whom most Freethinkers have heard something. They seem to have been rather wild, compared with the sober dignity of the John Street Institution, especially in the way of lecture bills with startling announcements, reminding one somewhat of the modern Salvation Army posters. The neighbourhood looked with no favourable eye upon the little hall, and I am told that one night, when a baby was screaming violently next door, a rumour got about that the "infidels" were sacrificing a baby, and the place was stormed by an angry populace, who were with difficulty appeased.
It was to this little group of earnest men that the youth Charles Bradlaugh was introduced in 1848, as one eager to debate, and enthusiastically determined to convert them all to the "true religion" in which he had been brought up. He discussed with Colin Campbell, a smart and fluent debater; he argued with James Savage, a man of considerable learning, a cool and calm reasoner, and a deliberate speaker, whose speech on occasion was full of biting sarcasms; and after a discussion with the latter upon "The Inspiration of the Bible," my father admitted that he was convinced by the superior logic of his antagonist, and owning himself beaten, felt obliged to abandon his defence of orthodoxy. Nevertheless, he did not suddenly leap into Atheism: his views were for a little time inclined to Deism; but once started on the road of doubt, his careful study and – despite his youth – judicial temper, gradually brought him to the Atheistic position. With the Freethinkers of Warner Place he became a teetotaller, which was an additional offence in the eyes of the orthodox; and while still in a state of indecision on certain theological points, he submitted Robert Taylor's "Diegesis" to his spiritual director, the Rev. J. G. Packer.
During all this time Mr Packer had not been idle. He obtained a foothold in my father's family, insisted on the younger children regularly attending Church and Sunday School, rocked the baby's cradle, and talked over the father and mother to such purpose that they consented to hang all round the walls of the sitting-room great square cards, furnished by him, bearing texts which he considered appropriate to the moment. One, "The fool hath said in his heart, There is no God," was hung up in the most prominent place over the fireplace, and just opposite the place where the victim sat to take his meals. Such stupid and tactless conduct would be apt to irritate a patient person, and goad even the most feeble-spirited into some kind of rebellion; and I cannot pretend that my father was either one or the other. He glowered angrily at the texts, and was glad enough to put the house door between himself and the continuous insult put upon him at the instigation of Mr Packer. In 1860, the rev. gentleman wrote a letter described later by my father as "mendacious," in which he sought to explain away his conduct, and to make out that he had tried to restrain Mr Bradlaugh, senior. In illustration thereof, he related the following incident: —
"The father, returning home one evening, saw a board hanging at the Infidels' door announcing some discussion by Bradlaugh, in which my name was mentioned not very respectfully, which announcement so enraged the father that he took the board down and carried it home with him, the Infidels calling after him, and threatening him with a prosecution if he did not restore the placard immediately.
"When Mr Bradlaugh, senior, got home, and had had a little time for reflection, he sent for me and asked my advice, and I urged him successfully immediately to send [back] the said placard."
That little story, like certain other little stories, is extremely interesting, but unfortunately it has not the merit of accuracy. The facts of the case have been told me by my father's sister (Mrs Norman), who was less than two years younger than her brother Charles, and who, like him, is gifted with an excellent, almost unerring memory. Her story is this. One autumn night (the end of October or beginning of November) Mr Packer came to the house to see her father. He had not yet come home from his office, so Mr Packer sat down and rocked the cradle, which contained a fewdays-old baby girl. After some little time, during which Mr Packer kept to his post as self-constituted nurse, Mr Bradlaugh, sen., returned home. The two men were closeted together for a few minutes, and then went out together. It was a wild and stormy night, and Mr Bradlaugh wore one of those large cloaks that are I think called "Inverness" capes. After some time he came home, carrying under his cape two boards which he had taken away from the Warner Place Hall. He behaved like a madman, raving and stamping about, until the monthly nurse, who had long known the family, came downstairs to know what was the matter. He showed her the boards, and told her he was going to burn them. Mrs Bailey, the nurse, begged him not to do so, talked to him and coaxed him, and reminded him that he might have an action brought against him for stealing, and at length tried to induce him to let her take them back. By this time the stress of his rage was over, and she, taking his consent for granted, put on her shawl, and hiding the boards beneath it, went out into the rain and storm to replace them outside the Hall. The inference Mrs Norman drew from these proceedings was that Mr Packer had urged on her father to do what he dared not do himself. It is worthy of note that when Mrs Norman told me the story neither she nor I had read Mr Packer's version, and did not even know that he had written one.
When Mr Packer received the "Diegesis" he seems to have looked upon the sending of it as an insult, and, exercising all the influence he had been diligently acquiring over the mind of Mr Bradlaugh, sen., induced him to notify Messrs Green & Co., the coal merchants and employers of his son, that he would withdraw his security if within the space of three days his son did not alter his views. Thus Mr Packer was able to hold out to his rebellious pupil the threat that he had three days in which "to change his opinions or lose his situation."
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