George Dubourg - The Violin

The poet Lidgate, at the beginning of the 15th century, writes of

Chaucer, in his “Canterbury Tales,” says of the Oxford Clerk, that he was so fond of books and study, as to have loved Aristotle better

and his Absolon, the Parish-Clerk, a genius of a different cast, and exquisitely described, is a spruce little fellow, who sang, danced, and played on the species of fiddle then known. An instrument remotely allied to the fiddle – the ribible , a diminutive of rebec , a small viol with three strings – is also alluded to by Chaucer. Referring to a later period, there is evidence to show that an instrument of the violin kind was used in England before the dissolution of monasteries, in the time of our eighth Henry, in the fact that something similar to it in shape is seen depicted upon a glass window of the chancel of Dronfield church, in the county of Derby; an edifice which was erected early in the sixteenth century.

At what period the legitimate violin may have found its way from Italy into this country, it would, I fear, be very difficult to ascertain with exactness; but it is easy to suppose that, when once that event had occurred, the neater shape and superior qualities exhibited by the new comer, would speedily render him the model for imitation, and lead to the multiplication of his species here, and to the displacement of the baser resemblances to him. The true instrument, however, was for a long while among us, ere its merits came into just appreciation. Until the period of the Restoration, it was held, for the most part, in very low esteem, and seldom found in less humble hands than those of fiddlers at fairs, and such like itinerant caterers of melody for the populace 6 Footnote_6 “It is a kinde of disparagement to be a cunning fiddler.” — Feltham. . Its grand attribute, the superior power of expressing almost all that a human voice can produce, except the articulation of words, was at first so utterly unknown, that it was not considered a gentleman’s instrument, or worthy of being admitted into “good company.” The lute 7 Footnote_7 The lute, of which hardly the shape, and still less the sound, are now known, was, during the 16th and 17th centuries, the favourite chamber instrument of every nation in Europe. , the harp, the viol, and theorbo, were in full possession of the public ear, and the poetic pen; nor has this latter authority ever been thoroughly propitiated by the later-born child of Melos, whose first screams on coming into the world may perhaps have irrecoverably alarmed the sensitive sons of Apollo. Moreover, poetry is ever apt to prefer the old to the new, and often recoils with distaste from what is modern. “Though the violin surpasses the lute,” says a recent ingenious writer, “as much as the musket surpasses the bow and arrow, yet Cupid has not yet learned to wound his votaries with a bullet, nor have our poets begun to write odes or stanzas to their violins.”

In the 39th Queen Elizabeth, a statute was passed by which “Ministrels, wandering abroad,” were included among “rogues, vagabonds, and sturdy beggars,” and were adjudged to be punished as such. “This act,” says Percy, in his Reliques of English Poetry, “seems to have put an end to the profession.” That writer suggests, however, that although the character ceased to exist, the appellation might be continued, and applied to fiddlers, or other common musicians; and in this sense, he adds, it is used in an ordinance in the time of Cromwell (1656), wherein it is enacted that if any of the “persons commonly called Fiddlers or Minstrels shall at any time be taken playing, fiddling, and making music in any inn, alehouse, or tavern, or shall be taken proffering themselves, or desiring or intreating any … to hear them play or make music in any of the places aforesaid,” they are to be “adjudged and declared to be rogues, vagabonds, and sturdy beggars 8 Footnote_8 According to Strutt, the name of fiddlers was applied to the minstrels as early, at least, as the 14th century. “It occurs (says that writer) in the Vision of Pierce the Ploughman, where we read, ‘not to fare as a fydeler, or a frier, to seke feastes.’ It is also used, but not sarcastically, in the poem of Launfel: — They had menstrelles of moche honours, Fydelers, sytolyrs, and trompoters. “I remember also (says Strutt) a story recorded in a manuscript, written about the reign of Edward III, of a young man of family, who came to a feast, where many of the nobility were present, in a vesture called a coat bardy, cut short in the German fashion, and resembling the dress of a minstrel. The oddity of his habit attracted the notice of the company, and especially of an elderly knight, to whom he was well known, who thus addressed him: “Where, my friend, is your fiddle, your ribible, or suchlike instrument belonging to a minstrel?” “Sir,” replied the young man, “I have no crafte nor science in using such instruments.” “Then,” returned the knight, “you are much to blame; for, if you choose to debase yourself and your family by appearing in the garb of a minstrel, it is fitting you should be able to perform his duty.” .” By a similar change or declension, according to Mr. Percy, John of Gaunt’s King of the Minstrels came, at length, to be called, like the Roi des Violons in France, King of the Fiddles – it being always to be borne in mind, nevertheless, that it was only as yet a baser kind of instrument which brought its professors into such scrapes 9 Footnote_9 The miserable state of itinerant fiddlers, and other musicians, is described by Putenham, in his Arte of English Poesie , printed in 1589; and Bishop Hall, the satirist, adverting to their low condition, describes them as .

The term crowd , as well as that of fiddle , was commonly used in England before the appearance of the perfect Violin, but appears to have been soon disused (along with the barbarous instrument it designated) after that period. Butler, in his “Hudibras,” employs both terms indiscriminately, and seems to find enjoyment in linking them with mean and ludicrous associations – a tendency which must be allowed to have been quite in keeping with the feeling of the times he describes. His motley rabble, whom he puts in the way of the knight and his squire, were special affecters of the instrument he delights to dishonour,

He makes contemptuous allusion, also, to certain persons

Crowdero, the fiddle-noted agent in the story, is made to cut, on the whole, a very sorry figure. Thus, as to his instrument, and his manner of calling it into exercise:

When the knight, in the outset of his career, meets the aforesaid rabble, with the aggravating accompaniment of the bear and fiddler, and counsels them to peace and dispersion, he says

It is true that the mettle put forth by Crowdero, in the ensuing general fight, raises him a little out of the mire of meanness: but then, the weapon with which he batters the cranium of the prostrate Hudibras – to wit, his own wooden leg – has the effect of disturbing the small dignity which his gleam of valour might have shed over him; and, besides, he is speedily exhibited in reverse, being vanquished in turn by Ralpho the Squire, and forced into the ignominious confinement of the stocks; while Ralpho exultingly says to Hudibras, the fiddle is your trophy ,