Clinton Gilbert - Behind the Mirrors - The Psychology of Disintegration at Washington
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- Название:Behind the Mirrors: The Psychology of Disintegration at Washington
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And when hostilities actually began an incredulous America knew they would be over in three months. Anybody with a piece of paper and a pencil could prove that they could not last. It took all of Kitchener's prestige to persuade society that the fighting would keep on through the winter, and his prediction that it would continue three years was received as the error of a reporter or the opinion of a professional soldier who overlooked the economic impossibility of a long war.
It is worth while recalling these cheerful illusions to estimate what has happened to the idea of Progress in seven swiftly changing years. We did not give up readily the illusion that the world had been vastly and permanently changed for the better. As it was proved that there could be a war and a long one and as the evidence multiplied that this war was the most devastating in all history, we merely changed our idea of Progress, which became in our minds a force that sometimes produced evil in order that good might result.
The Great War itself was assimilated to our idea of a beneficent fate. Whom Progress loveth it chasteneth. Instead of rendering war impossible by making it destructive and costly, it visited the earth with the greatest war of all time in order to make war impossible. This was the war to end all war. The ways of progress were past finding out but they were good.
Paper demonstrations had gone wrong. Governments did not go bankrupt after a few months but could still borrow at the end of five years. Humanity did not sicken and turn away from the destruction, but the greater the carnage the more eager were the nations still at peace to have a hand in it. Still it could never happen again. It was a lesson sent of fate. Men must co-operate with progress and not leave to that force the sole responsibility for a permanently peaceful future. They had sinned against the light in allowing such unprogressive things, as autocracies upon the earth. They must remove the abominations of the Hapsburgs and the Hohenzollerns. Once they had set up that brightest flower of Progress, modern democracy, in place of the ancient empires, there would be no more wars. Democracy had one great merit. It was rather stupid and lacking in foresight. It did not prepare for war and being forever unready would not fight.
The war had been sent by Progress to call man's attention to their duties regarding certain anachronisms with which Progress was otherwise unable to deal.
You will observe that the idea of Progress took three forms in as many years. First it was a pure force moving straight ahead toward a goal of unimaginable splendor, even whose questionable products like bigger cannon and higher explosives accomplished by one of its larger ironies benefits that were the opposite of their purposes.
Then assuming the aspects of a more personal deity, it became capable of intentions and could choose courses utterly inconsistent with itself in order to achieve ends that would be splendidly consistent with itself. It made larger demands upon faith.
Then it began to require a little aid from man himself, on the principle that God helps them that help themselves, the cleaning up by men of the human rubbish heap, the purging of autocracy by democracy. Human responsibility began to emerge. The picture in our heads was changing.
Then, as the war came to a close it became apparent that President Wilson's happy idea that democracies, being stupid and unready to fight, would live together in eternal peace, was inadequate. The treaty would leave the three great democracies armed as the autocracies never had been armed. They might elect to remain so and use their weapons as provocatively as any Hapsburg or Hohenzollern ever did. Men must organize, must league themselves together, must govern themselves internationally in order to have peace, which was no longer an accidental by-product of the modern factory, but must be created by men themselves, deliberately acting to that end. Men must work out their own salvation, aided and admonished of course by such perfect works of progress as a war to end war.
Men make the attempt. The peoples of the earth assemble and write a treaty which keeps the chief democratic nations on the continent of Europe armed against each other, which provides endless subjects of dispute among the smaller countries; and they sign a covenant which the unanimous opinion of mankind rejects as an effective safeguard against future wars and which many regard as dividing the earth into two hostile camps. "It was humanity's failure," declares General Smuts. "There will always be war," asserts President Harding, calling a conference not to end war but to lessen the cost of preparing for war.
Not only has material progress failed to produce peace as its by-product, but moral progress has failed to produce peace as its deliberate product.
And Progress is in reality moving forward to wars more deadly and more ruinous than the last. Weapons were developed toward the end of the Great War capable of vastly worse havoc than any used during its course. And only a beginning has been made. If we may come to use the power that holds atoms together in the driving of engines, we may also use it in war to blast whole cities from the face of the earth. Conquest of the air means larger bombs from the air. Greater knowledge of chemistry means industrial advancement and also deadlier poison gases. Material gains bring compensating material ills or the possibility of them.
Even the material gains, great as they have been, seem somewhat smaller today than they once were thought to be. In our most optimistic moments before the war we had the pleasant illusion of steadily decreasing hours of labor and steadily lowering costs. Men had worked twelve, ten, and finally eight hours a day, and it was predicted that this process would go on until six, perhaps four hours a day would be sufficient to supply the needs of the race.
We paid five cent fares on the street cars and were hopeful that they would become three cent fares; three cents was established by law in many cities as the maximum charge. The railroads collected a little over two cents a mile for carrying passengers and in many states statutes were enacted establishing two cents a mile as the legal rate. We were impressed by striking examples of lowering prices, in the automobile industry for example, and were confident that this was the rule of modern life.
Prices, except of food products, were steadily decreasing; there might be an end to this movement but we were nowhere near the end. The wonders of modern inventions, and if not these, the economics of concentrated organization, and if not these, the use of by-products, were steadily lowering costs. The standard of living was rising. What was the rich man's luxury in one generation was the poor man's necessity in the next. It would always be so. That was Progress.
We now pay seven or eight cents to ride on street cars and more than three cents a mile to travel on trains. All prices have advanced. The standard of living has declined and we ask ourselves if it will not have to decline still further. No one now talks of a six-hour day. We recognize a check in the process toward increasing well-being at less effort. Life has become more difficult. Progress is no longer a simple and steady movement onward in a single direction. Like evolution sometimes it seems to stand still or perhaps go back. Like evolution it requires a vital élan ; it is a thing of leaps and rests. We are less enthusiastic about it when it rests.
We blame our discomfiture, the higher prices and the lower standard of living on the war, but much of it was inevitable, war or no war. The idea that the struggle for existence would grow steadily easier was largely a conclusion from appearances. We were raising our standard of living by skimming the cream of our natural resources. When our original forests were cut, when the most easily mined veins of iron and coal were exhausted, when oil wells ceased to gush and had to be pumped, unless substitutes were found, all the basic costs of production would advance. Ultimately they would advance to the point where economies of organization, of quantity production, of by-product development, so far as they have been realized, would no longer serve to keep down final prices. We were rapidly reaching that point when the war came.
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