Richard Ford - Gatherings From Spain

Mi paisano ,” my fellow-countryman, or rather my fellow-county-man, fellow-parishioner, does not mean Spaniard, but Andalucian, Catalonian, as the case may be. When a Spaniard is asked, Where do you come from? the reply is, “ Soy hijo de Murcia – hijo de Granada ,” “I am a son of Murcia – a son of Granada,” &c. This is strictly analogous to the “Children of Israel,” the “Beni” of the Spanish Moors, and to this day the Arabs of Cairo call themselves children of that town, “ Ibn el Musr ,” &c.; and just as the Milesian Irishman is “a boy from Tipperary,” &c., and ready to fight with any one who is so also, against all who are not of that ilk; similar too is the clanship of the Highlander; indeed, everywhere, not perhaps to the same extent as in Spain, the being of the same province or town creates a powerful freemasonry; the parties cling together like old school-fellows. It is a home and really binding feeling. To the spot of their birth all their recollections, comparisons, and eulogies are turned; nothing to them comes up to their particular province, that is, their real country. “ La Patria ,” meaning Spain at large, is a subject of declamation, fine words, palabras – palaver, in which all, like Orientals, delight to indulge, and to which their grandiloquent idiom lends itself readily; but their patriotism is parochial, and self is the centre of Spanish gravity. Like the German, they may sing and spout about Fatherland : in both cases the theory is splendid, but in practice each Spaniard thinks his own province or town the best in the Peninsula, and himself the finest fellow in it. From the earliest period down to the present all observers have been struck with this localism as a salient feature in the character of the Iberians, who never would amalgamate, never would, as Strabo said, put their shields together – never would sacrifice their own local private interest for the general good; on the contrary, in the hour of need they had, as at present, a constant tendency to separate into distinct juntas , “ collective ” assemblies, each of which only thought of its own views, utterly indifferent to the injury thereby occasioned to what ought to have been the common cause of all. Common danger and interest scarcely can keep them together, the tendency of each being rather to repel than to attract the other: the common enemy once removed, they instantly fall to loggerheads among each other, especially if there be any spoil to be divided: scarcely ever, as in the East, can the energy of one individual bind the loose staves by the iron power of a master mind; remove the band, and the centrifugal members instantaneously disunite. Thus the virility and vitality of the noble people have been neutralised: they have, indeed, strong limbs and honest hearts; but, as in the Oriental parable, “a head” is wanting to direct and govern: hence Spain is to-day, as it always has been, a bundle of small bodies tied together by a rope of sand, and, being without union, is also without strength, and has been beaten in detail. The much-used phrase Españolismo expresses rather a “dislike of foreign dictation,” and the “self-estimation” of Spaniards, Españoles sobre todos , than any real patriotic love of country, however highly they rate its excellences and superiority to every other one under heaven: this opinion is condensed in one of those pithy proverbs which, nowhere more than in Spain, are the exponents of popular sentiment: it runs thus, – “ Quien dice España, dice todo ,” which means, “Whoever says Spain, says everything.” A foreigner may perhaps think this a trifle too comprehensive and exclusive; but he will do well to express no doubts on the subject, since he will only be set down by every native as either jealous, envious, or ignorant, and probably all three.

To boast of Spain’s strength, said the Duke of Wellington, is the national weakness. Every infinitesimal particle which constitutes nosotros , or ourselves, as Spaniards term themselves, will talk of his country as if the armies were still led to victory by the mighty Charles V., or the councils managed by Philip II. instead of Louis-Philippe. Fortunate, indeed, was it, according to a Castilian preacher, that the Pyrenees concealed Spain when the Wicked One tempted the Son of Man by an offer of all the kingdoms of the world, and the glory of them. This, indeed, was predicated in the mediæval or dark ages, but few peninsular congregations, even in these enlightened times, would dispute the inference. It was but the other day that a foreigner was relating in a tertulia , or conversazione of Madrid, the well-known anecdote of Adam’s revisit to the earth. The narrator explained how our first father on lighting in Italy was perplexed and taken aback; how, on crossing the Alps into Germany, he found nothing that he could understand – how matters got darker and stranger at Paris, until on his reaching England he was altogether lost, confounded, and abroad, being unable to make out any thing. Spain was his next point, where, to his infinite satisfaction, he found himself quite at home, so little had things changed since his absence, or indeed since the sun at its creation first shone over Toledo. The story concluded, a distinguished Spaniard, who was present, hurt perhaps at the somewhat protestant-dissenting tone of the speaker, gravely remarked, the rest of the party coinciding, — Si, Señor, y tenia razon; la España es Paradiso – “Adam, Sir, was right, for Spain is paradise;” and in many respects this worthy, zealous gentleman was not wrong, although it is affirmed by some of his countrymen that some portions of it are inhabited by persons not totally exempt from original sin; thus the Valencians will say of their ravishing huerta , or garden, Es un paradiso habitado por demonios , – “It is an Eden peopled by subjects of his Satanic Majesty.” Again, according to the natives, Murcia, a land overflowing with milk and honey, where Flora and Pomona dispute the prize with Ceres and Bacchus, possesses a cielo y suelo bueno, el entresuelo malo , has “a sky and soil that are good, while all between is indifferent;” which the entresol occupant must settle to his liking.

Another little anecdote, like a straw thrown up in the air, will point out the direction in which the wind blows. Monsieur Thiers, the great historical romance writer, in his recent hand-gallop tour through the Peninsula, passed a few days only at Madrid; his mind being, as logicians would say, of a subjective rather than an objective turn, that is, disposed rather to the consideration of the ego , and to things relating to self, than to those that do not, he scarcely looked more at any thing there, than he did during his similar run through London: “Behold,” said the Spaniards, “that little gabacho ; he dares not remain, nor raise his eyes from the ground in this land, whose vast superiority wounds his personal and national vanity.” There is nothing new in this. The old Castilian has an older saying: — Si Dios no fuese Dios, seria rey de las Españas, y el de Francia su cocinero – “If God were not God, he would make himself king of the Spains, with him of France for his cook.” Lope de Vega, without derogating one jot from these paradisiacal pretensions, used him of England better. His sonnet on the romantic trip to Madrid ran thus: —

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