Andrew Lang - Magic and Religion

G.B. i. 72 note i. 77.

See 'The Theory of Loan Gods.'

J. A. I . January to June, 1900, No. 31, p. 27.

Asiatic Studies , ii. 172.

G. B . i. 77.

G. B . ii. 1.

G. B . ii. 1-59, and passim , almost.

G. B . i. 78, 79.

G. B . i. 81.

G. B . ii. 8; i. 232, 233.

G. B . i. 81-114.

G. B . i. 88, 89.

G. B . i. 86.

G. B . i. 72, note 1.

G. B . i. 86, 87.

G. B . i. 72.

G. B . i. 87.

G. B . i. 72, note.

G. B . ii. 75-80. The hypothesis is offered with all due diffidence.

G. B. iii. 424.

Natives of Central Australia , p. 246, note 1.

J. A. I ., 1872, pp. 268, 269. Lang's Queensland , pp. 444, 445. Winslow, in Arber's Captain Smith , p. 768.

See 'The Theory of Loan-Gods,' supra .

G. B . i. xvii.

J. A. I. , 1885, pp. 344-370.

Parenthetically, I may remark that many beliefs as to the future state originate in, or are confirmed by, visions of 'doctors' who visit the Hades or Paradise of a tribe, and by reports of men given up for dead, who recover and narrate their experiences. The case of Montezuma's aunt is familiar to readers of Mr. Prescott's Conquest of Mexico . The new religion of the Sioux is based on a similar vision. Anthropologists have given slight attention to these circumstances.

See my Modern Mythology , and introduction to my Homeric Hymns .

Roth, North-West Queensland Central Aborigines , p. 132. Spencer and Gillen, 575.

G. B . ii. 21. E. Palmer, J. A. I . xiii. p. 292.

Asiatic Studies , i. ix.

Primitive Culture , i. 379, 1871.